Louhelen Baxi maktabi - Louhelen Baháʼí School

Bu maqola balki juda uzoq qulay o'qish va navigatsiya qilish. The o'qiladigan nasr hajmi 77 kilobaytni tashkil qiladi. Iltimos, ko'rib chiqing bo'linish tarkibni kichik maqolalarga, kondensatsiya uni qo'shish yoki qo'shish pastki sarlavhalar. (2018 yil oktyabr)

Koordinatalar: 42 ° 59′08,66 ″ N. 83 ° 30′34.05 ″ V / 42.9857389 ° N 83.5094583 ° Vt / 42.9857389; -83.5094583Louhelen Baxi maktabi ga tegishli uchta etakchi muassasalardan biri Milliy Ma'naviy Majlis ning Bahaslar Amerika Qo'shma Shtatlari. Boshqalar Green Acre Bahasi maktabi va Bosch Bahasi maktabi. Louhelen yaqin Devison, Michigan.

Maktab mulkini 1930 yilda yangi turmush qurgan er-xotin Lou va Xelen Egglston Bahaxiy maqsadlari uchun sotib olgan va ular o'sha yili piknik uyushtirishgan. Birinchi "maktab" sessiyasi 1931 yilda bo'lib o'tdi va 30-40 yillarda milliy hamjamiyat tomonidan tashkil etilgan qo'mita orqali olib borildi. Davrdagi yangiliklar yoshlar va o'smirlar uchun alohida mashg'ulotlar va "laboratoriya" mashg'ulotlarini qo'shdi. Shu bilan birga, materialni sozlash ham yaxshilandi. 1947 yilda Egglestonlar 50 ming dollardan ortiq bo'lgan maktab mulkini sovg'a qilishdi va AQSh Milliy Ma'naviy Assambleyasi maktabning organik qismi bo'lgan turar joyni sotib oldi. Egglestonlar 1950-yillarning boshlarida maktab bilan aloqalarni davom ettirgan bo'lsalar ham, saytni saqlash bo'yicha ishlarni ikkita qo'mita va saytdagi menejerlar saqlab qolishdi. Lou 1953 yilda vafot etdi, qizlari esa 1955 yilda maktabga yordam berishdi. Ammo ikki yil davomida maktab hamma singari yopilib qoldi. Baxi maktablari, 1949 va 1950 yillarda tugatish xarajatlari uchun resurslarni tejash Baxilmi Uilmetdagi ibodat uyi va ishning aniqligini aniq belgilash dinni e'lon qilish Lotin Amerikasida.

Faoliyatlar qayta tiklandi va 1960-yillardan 1970-yillarning boshlariga qadar davom etdi. Biroq xavfsizlik bo'yicha vaziyat yuzaga keldi va 1974 yilda maktab milliy yig'ilish tomonidan yopildi. 1980 yildan 1982 yilgacha rejalar tuzilgan va qurilish loyihalari amalga oshirilgan 1,8 million dollarlik sarmoyadan so'ng maktab qayta tiklanib, ba'zi binolar tiklandi, boshqalari almashtirildi va missiya aniqroq turar-joy kolleji va konferentsiya markaziga aylandi.

Maktab davrlarida bir qator fan yo'nalishlari rivojlangan. Ulardan biri poyga yakdilligi edi, bu maktabda 1932 yildan beri Maye Xayvaning irq haqidagi nutqlari bir nechta nashrlarda yaxshi kutib olingan to'plamga olib kelganidan beri aniq. Maktab irqlararo juftlarni, turli irq vakillarini kutib oldi va qora tanli o'quvchilarni 1964 yilda Grinvill (SC) da birlashadigan maktablarga borishni qo'llab-quvvatlovchi loyiha amalga oshirildi va 1986 yilda ijtimoiy-iqtisodiy rivojlanish dasturi "Irqchilikni tushunish" tashabbusi. Boshqa kitoblar ham ishlab chiqilgan maktabdagi taqdimotlar - ba'zilari Stenvud Kobb Maktab mashg'ulotlarida ishlashdan yig'ilgan va matn Ilohiy hayot san'ati prezentatsiyalardan rivojlandi. Musulmon va nasroniylik mavzulari erta o'rganilgan. Keyinchalik kollejning turar joy dasturi maktabda qolgan va viloyatdagi kollejlarning talabalari bo'lgan talabalarni qo'llab-quvvatladi. Din ulamolari har yili maktabda Baxi tadqiqotlari assotsiatsiyasi va Irfan Colloquia va shunga o'xshash ijrochilarni jalb qildi Endi Grammer va Kevin Lokk. Maktab, shuningdek, mahalliy hind madaniyati tarixini o'rganish uchun bobo va buvilarning dasturini qo'llab-quvvatladi. Jr yoshlar loyihalari joylashtirildi YouTube.

Dastlabki tarix

Oldingi tarix

The Genesee okrugi maydon rivojlanishidan keyin evro-amerikaliklar tomonidan ishlab chiqilgan Indiana hududi va uning erishi. Keyinchalik, mintaqa a dan o'tish davrlarini boshdan kechirdi hudud davlatga. Freeman Sweers fermani yaqinda tashkil etdi Devison, Michigan oxirgi 1800-yillarda va D. P. Xollga sotilgan.^[1] 1924 yilda Sweers Florida shtatidagi rivojlanishni sotib oldi.^[2] Vaqti haqida Qo'shma Shtatlardagi katta depressiya va yomon ahvolda bo'lgan fermani Lou (Lyuis V.) va Xelen Egglston sotib olgan.^[1] Lou taxminan 1873 yilda tug'ilgan, isitish sohasida ishlagan va keyin 50 yoshida Lou Xelenga uylanib, fermani, so'ngra 268 gektar maydonni sotib olgan.^[3] Xelen Lensingdan D. D. va Uitni xonimning qizi edi.^[4]

1930

Hozir ham Uitni ismli qizi Xelen ismli ayolga xabar yubordi Baxi yangiliklari 1930 yil oktyabrda nashr etilgan dinning har oylik davriy nashri, uni "Baxoiy yo'nalishlari bo'yicha iloji boricha ishlash uchun" sut-sut fermasi sifatida tashkil etish niyatida.^[5][6] O'sha yili ruhiy tushkunlikning kengayib borayotgan muammolari oldida "piknik" o'tkazildi; bu o'sha yili Michigan shtatida bo'lib o'tgan Baxasning norasmiy pikniklaridan biri edi.^[7]

"Louhelen" nomi, ularning ismlarining qisqarishi, dastlab "Louhelen Ranch" dagi kabi ishlatilgan.^[3] Louhelen, shuningdek, ularning qizining ismi edi va ular ham kichik Lyuis o'g'il ko'rdilar, ikkalasi ham keyinchalik paydo bo'ldi.^[3]

1930 yillarda Markaziy Shtatlar Baxi maktabi

1931

1931 yil iyuldagi nashr Baxi yangiliklari dasturning e'lonini Markaziy shtat Bahashi yozgi maktabida e'lon qildi, maktabning birinchi nomi, 1-9 avgust kunlari turar joylar va kuniga ikki marta ovqatlanish bilan hafta davomida 10-12 AQSh dollarini tashkil etdi va yozishmalar Helen Whitney Egglestonga yuborilishi kerak. Detroytdagi manzil.^[8] Fakultet tarkibiga ko'p yillar davomida dinda faol bo'lgan Harlan va Greys Oberlar kirgan Boston maydoni va Green Acre Bahasi maktabi, Mabel va Xovard Ives, Doroti Beyker, Fanny Knobloch va Maye Harvey sovg'asi.^[9][10] Meri Kollison^[11] va Miss MakKay yordamchi xodimlar edi.^[8][12] Obers va Ives maktabni qo'mita sifatida rejalashtirgan.^[10][12] Barcha mashg'ulotlarga oltita shtatdan 35 baxay va do'stlar tashrif buyurishdi, asosan Detroyt va Flintdan kelgan 50 ga yaqin boshqalar bir yoki bir nechta sinflarga kunduzgi talabalar sifatida kelishdi.^[6][13] Beykerning butun oilasi tashrif buyurdi.^[14] Sessiyalar o'sha yili o'rmonzorda, toza oqimga qarab, tog 'yonidagi lojada yoki yaqin atrofdagi ochiq amfiteatrda o'tkazilgan. Birinchi kunga taxminan 20 kishi, kamida 90 kunlik tadbirlarda jami 90 ga yaqin kishi tashrif buyurdi.^[15][10]

Egglestonlar o'zlarini maktab sharoitlarini rivojlantirishga bag'ishladilar. Kichkina molxona xususiy xonalarga bo'linib, a Pullman turi uzoq tor xonalarni ta'minlaydigan turar joy. Ovqatlanishni yaxshilash uchun asosiy uyga ovqatlanish ayvoni qo'shildi.^[6] Eggleston fermasining 80 gektari maktab uchun foydalanishga ajratilgan.^[10] Bir jarga Ridvan bog'i deb nom berilgan.^[12] Tafsilotlar o'sha davrdagi dinning ikkita asosiy davriy nashrlarida yoritilgan - Baxi yangiliklari,^[12] va G'arb yulduzi, 1931 yil dekabrda AQShdagi eng qadimgi yirik diniy jurnal.^[15] Sessiyalarning mavzulariga iqtisodiyot, ochko'zlik muammosi va melioratsiya kiradi, yana biri ishonchli bo'lish uchun amaliy va ilhomlantiruvchi yondashuvlar. Shuningdek, jamoat oldida so'zlash, o'rganish bo'yicha har kuni mashg'ulotlar o'tkazildi "Abdul-Baha" suhbatlar, dinning etakchi vakili, bolalar darslari va xalqaro mavzular. Kunning ikkinchi yarmida dam olish tadbirlari suzish va otda minishni o'z ichiga olgan. Muallifi G'arb yulduzi Maqolada jarlikka qaragan yog'och idishni borligi esga olingan. Berta Xayd Kirkpatrik, hech bo'lmaganda 1927 yildan beri baxaviy,^[16] ushbu birinchi sessiyada ishtirok etdi^[12][15] va uzoq vaqt maktabga xizmat qiladi.

Egglestonning qirg'oqlari o'rtasida harakatlanish markaziga ehtiyoj borligini ta'kidlab, kamida 35 sessiya qatnashgan 35 ishtirokchini qayd etdi. Dan xabar Shogi Effendi, o'shanda din boshlig'ining so'zlaridan iqtibos keltirilgan: "Birinchi yilda bunday yutuqlarga erishish, albatta, biz kutgan narsadan yuqori".^[17]

1932

1932 yilda yozgi maktab Bahaxiyning taniqli muassasasiga aylandi.^[10] Lou Eggleston, Doroti Beyker va Berta Xayd Kirkpatrikdan iborat AQSh Milliy Ma'naviy Assambleyasi tomonidan qo'mita tayinlandi.^[18] Mavzular va o'qituvchilar muddatidan oldin nashr etilgan.^[19] Ishtirokchilar uchun xarajatlar to'qqiz kun davomida kuniga 2 mahal ovqatlanadigan xona uchun 9 dan 12 dollargacha e'lon qilindi va yaqin atrofdagi Devisonda kechki ovqatlarni taklif qildi. 31-iyuldan 9-avgustgacha bo'lgan maktabdan tashqari, tadbirlar va uchrashuvlar maktab sessiyasidan tashqari sodir bo'ldi.^[20][21] Muayyan jamoalararo konferentsiya 31 iyul kuni bo'lib o'tdi.^[22] Fakultet va fanlarga Bishop Braun (Bahasi ma'muriyati,) va Braun xonim (o'rganish uchun kontur Tong otuvchilar,) Pearl Easterbrook (ibodat va meditatsiya,) Albert Vail (o'rganish Tong otuvchilar,) Doroti Beyker (18-20 yoshdagi yoshlar uchrashuvini boshqargan va boshqa o'qituvchilar tomonidan ko'plab qo'shimcha ma'ruzalar qilgan)^[19] Rut Moffett (The Ma'bad Maye Xarvi sovg'asi (va qurilayotgan va ruhiy yoritish) (mehribonlik ishi - 1935 yilda Sovg'a irqiy masalalarga bag'ishlangan birinchi ma'lumot to'plamini yaratdi;^[23] 1942 yilda ko'proq tarqaldi^[24] 1943 yilda qayta ko'rib chiqilgan va kengaytirilgan shaklda qayta nashr etilgan,^[25] va 1956 yil,^[26] shuningdek, ruhoniy Martin Lyuter Kingga tegishli,)^[27] Yoshlar milliy milliy qo'mitasi raisi Elizabeth Greenleaf^[28] (yoshlar maslahatida,)^[29] shuningdek, ba'zi yoshlar. Fakultetlarning bir nechtasi - Vail, Sovg'a va Easterbruk - Illinoysning turli jamoalari - Urbana va Peoriya rahbarlari, ayniqsa Vail - bu allaqachon millatni ko'proq ko'rgan va ehtimol, g'olib bo'lishdan voz kechgan edi unitar universalist vazir sifatida va Pasxa kitobining "Yangi fikr" harakatidagi pozitsiyasi.^[30] Beykerning oilasidan tashqari, Yakob Kunz qizlari qatnashdi.^[14]

Uchrashuv mahalliy ruhoniy J. M. Pengelly tomonidan tashkil etilgan^[20] u 1931 yilgi uchrashuvdan qiziqib qolgan, u erda Harlan Oberning darslarida qatnashgan.^[19] Pengelly shuningdek, Rut Moffettni o'zining cherkov guruhiga murojaat qilishga taklif qildi.^[21]

Maktab davomida o'rtacha davomat 60 ga yaqinlashdi (o'tgan yili ikki marta) va turar joyni to'ldirdi.^[19] Detroytdan qo'shimcha 10-20 bir necha kun qatnashdi. 18-20 yoshlar qatnashdi va ba'zilari xizmat orqali pul to'lashdi. Doroti Beyker o'z forumini o'tkazgan yoshlarni nazorat qildi, har kuni o'z guruhidan rais sayladi va har bir sessiya uchun ikkita qisqa muzokara o'tkazishga chaqirdi, so'ngra ochiq forum spikerni boshqa fikr bildirmasligini chekladi. Albert Vailning tadqiqotlari Tong otuvchilar, musulmonlar tarixi bo'yicha ko'rsatmalarni o'z ichiga olgan. Shuningdek, 50 dollar Orcella Rexford tomonidan o'tkazilgan mablag 'yig'ish marosimidan so'ng Ma'bad qurilishiga xayriya uchun yig'ilgan. U so'nggi daqiqada do'stlarining da'vati bilan qatnashdi va keyinchalik maqola yozdi G'arb yulduzi.^[31] U suv manbalari joylashgan to'qqiz tomonlama bino bilan avtoulov yo'lidagi chorvachilik uyi yonidan o'tganini va yangi kabinalardan birida qolganini esladi. U Pullman Lodge ikki qavatli bo'lib, odamlar Kaliforniya va Meyndan kelganligini, shuningdek, dunyo bo'ylab sayohatni tugatganlaridan biri ekanligini ta'kidladi. Ishtirokchilarning yarmi yoshlar deb nomlangan va "biron bir narsa qilishini" kutishgan. Yopilish oqshomida yoshlar o'zlarining "Ey, ba'zi bir Pow'r sovg'achilar bizni o'zimizni ko'rishimiz uchun boshqalar bizni ko'rishimiz uchun bizni o'girganlari kabi" asl spektaklini taqdim etdilar. Robert Berns va mavjud bo'lgan har xil oqsoqollarga taqlid qilish.

Egglestonlar yana ushbu sessiya va keyingi sessiyalar orasida binolarni takomillashtirish, qo'shish va qayta qurish masalalariga qarashdi.

1933

Yilning boshida banklar yopilishi va pul mablag'lari torayishi o'rtasida Favqulodda vaziyatlarda bank to'g'risidagi qonun, 1933 yil yozidagi rejalar maktabni taxminan bir oy oldin, 25 iyundan 3 iyulgacha ko'chirdi.^[32] Milliy assambleya dinni mamlakat bo'ylab targ'ib qilishning umumiy dasturi Louhelen va Green Acre Bahasi maktablari o'sha yili. Doroti Beyker yoshlar guruhiga rahbarlik qilishi kerak edi va ko'proq odamlarni joylashtirish uchun omborga yangi Pullman Apartments qo'shilgan edi.^[33] Fakultet tarkibiga Bishop va Missis Braun, Allen MakDaniel, Harlan va Greys Ober, Elizabeth Greenleaf va Dorothy Beyker, Fanny Knobloch va Lillian Seilken kiradi.^[34][35][36] Kuniga uch marta ovqatlanish va xona uchun barcha sessiyalar uchun 12,50 dan 23 dollargacha pul to'langan, o'rtacha qatnashuvchilar 70 ga yaqin bo'lib, jami 140 kishi qatnashgan.^[37] Elizabeth Greenleaf sessiyani meditatsiya va ibodat haqida taqdimot bilan ochdi, so'ngra Harlin Ober, Greenleaf tomonidan yordam berildi Bahasi ma'muriyati o'sha paytda tushunilganidek - Allen MakDaniel kasal edi. Doroti Baker har kuni muzokaralar olib bordi Tong otuvchilar. Peshindan keyin jamoat uchrashuvlari bir nechta mehmonlarni jalb qildi. Kechki tadbirlarni rejalashtirishni yoshlar amalga oshirdilar. Hammasi bo'lib 26 nafar yoshlar ishtirok etishdi va baaxiy bo'lmaganlarni o'z ichiga olishdi. Filipp Sprag kech keldi va Ma'badning rivojlanishi to'g'risida ma'ruza qildi. Buning uchun 500 dollar yig'ilgan. Rut Moffett nutq so'zladi. Meri Maksvell Tez orada Shogi Effendi bilan turmush qurish va ismini Ruhíyyih Xonum deb o'zgartirish, shuningdek, ikkita nutq so'zladi Tong otuvchilar. Fakultet va mavzularning so'nggi e'lon qilingan dasturi quyidagicha bo'ldi: Elizabeth Greenleaf (Kitab-i-Qán,) Greenleaf va Harlan Ober (Baxay ma'muriyati,) Doroti Beyker (Tong otuvchilar,) Ober (din va jamiyat,) Gretch Vestervelt (yangi ta'lim,) Orkella Reksford (ertaga,) Greys Obert (hayot tsikli,) Fanni Knobloch (Janubiy Afrikaga bo'lgan Baxoniy e'tiqodi,) Xarlan Ober (Yangi tsivilizatsiya) va Beyker ( birlikning kosmik ongi.)^[29]

1934

30 iyundan 8 iyulgacha rejalashtirilgan fakultet quyidagilar: Allen B. McDaniel, Meri Xenford Ford, Shahnaz Waite, Gretchen Westervelt, Dorothy Beyker va Filip Sprague.^[38] Bahai ma'muriyati, Tong otuvchilarva Injil. Ohayo shtatining Lima shahrida 16 kishidan iborat bo'lgan yoshlar konferentsiyasi, mart oyining oxirida Ogayo, Indiana, Illinoys, Michigan va Viskonsin shtatlaridan yig'ilib, Louhelen haqida maslahatlashdi.^[39] Dastlab ular 25-8 iyun kunlari bo'lib o'tadigan yoshlar sessiyasining sanasi o'zgarganini va professor-o'qituvchilar va fanlarni quyidagicha ta'kidladilar: Doroti Beykerning sadoqati, Xarlan Ober forumidagi Bahasi ideallari, samarali rahbarlik Marion Xolli, (1928 yilgi Olimpiada o'yinlarida qatnashgan), Meri Xenford Fordning ta'limotlarining ma'naviy jihatlari, Jeyms Makkormikning Muqaddas Kitobni o'rganish va taqqoslash dini va to'rt kunlik, ovqatlanish va ovqatlanish uchun 5 dan 8 dollargacha bo'lgan narxlarga ega edi. O'sha paytda u baxiy maktablari orasida yagona sessiya edi.^[10] Ammo bu iyun oxirigacha emas, balki 10-13 iyul kunlari bo'lib o'tdi va Doro Beyker yana Filipp Spraga yordam bergan mashg'ulotni olib bordi.^[38] Meri Maksvell va Jeyms Makkormik ham yoshlar guruhi uchrashuviga yordam berishdi.^[17] Yoshlar guruhi dramatik aksiyalarga e'tibor qaratdi.^[14]

To'qqiz kunlik umumiy sessiya 12,50 dan 18,50 dollargacha bo'lishi kerak edi. Detroyt gazetalari Louhelendagi yig'ilishni, shuningdek Berta Xayd Kirkpatrik va L. V. Egglestonni ham o'z ichiga olgan tashkiliy qo'mitani qayd etdi.^[40][41] Shuningdek, ular Detroyt Assambleyasi a'zolarini, shu jumladan Lou Egglestonni rais sifatida va Missis Egglestonni tegishli kotib sifatida ro'yxatga olishdi.

Silviya Peyn sentabr oyidagi mashg'ulotda maktabdagi tajribasining qisqacha mazmunini yozdi G'arb yulduzi nashr.^[42] U ot minishni istagan ikki yosh mehmonlarning sessiyada Bahai maktabiga qanday bostirib borganliklari va bu g'oyalarni eshitish uchun yarim soat qolganlari haqida gapirib berdi. Peyn maktab konferentsiyasi 14 kun davom etganligini ta'kidladi. Meditatsiya va ibodat, baxaxiylar tarixi, boshqaruv tamoyillari, shuningdek suzish va tennis, beysbol yoki otda o'ynash uchun joy bor edi. Pianino chalish bilan bir qatorda qo'shiq kuylash ham mumkin edi. Shuningdek, u birinchi marta to'rt kun davomida yoshlar yig'ilishini ta'kidladi va fakultetni o'zgartirishga ongli ravishda urinish bo'ldi. Shuningdek, u maktablarning maqsadlari: din haqida bilimlarini chuqurlashtirish, baxaylar bilan uchrashish va do'stlik topish, izlovchilarga xabar berish, ruh va amrlar uchrashishi uchun sinov maydonchasi bo'lish. Shogi Efendidan maktub ushbu maktab sessiyasiga yuborilgan.^[43] U fazilatlarning yuksak maqsadlarini taqdim etar ekan, u "" siz shug'ullangan ish aziz va yuragimga yaqin va sevimli imonimizning ko'p qirrali faoliyatining eng muhim jihatlaridan biridir "dedi.^[43]

1935

Bahorgi milliy anjumanda Deyl Koul Loulien Yozgi Maktabining ta'siri ostida tashkil etilgan Mintdagi Flint shahridagi yoshlar guruhini tasvirlab berdi va keyinchalik 1935 yilda Ruhiy Assambleyani tashkil etdi.^[44] Buni, shuningdek, Marion Xolli xabar bergan yoshlar qo'mitasi ta'kidladi.^[45]

1935 yilgi mavsum 24-27 iyun kunlari bo'lib o'tadigan yoshlar mashg'ulotlari bilan boshlanishi kerak edi: Doro Beyker (Baxay hayoti), Bishop Braun (Baxaylarning dunyo muammolariga munosabati), Shogi Effendi maktublari ("tomonidan boshqariladi"). Yoshlar Kengashi "), Bahoiylar harakati nima (" Kengash "rahbarligi ostida). Shundan so'ng 29 iyun - 7 iyul kunlari professor-o'qituvchilar va fanlarning umumiy yig'ilishi bo'lib o'tdi: Horace Xolli, (Bahoiy faoliyati,) Stenvud Kobb, (Muvaffaqiyatsiz dunyoda xavfsizlik, 1934 yilgi kitobi asosida,) Loulie Matthews (Ilohiy hayot san'ati, materiallari 1940 yildayoq to'planib nashr etilgan, qarang Bahosi O'limdan keyingi hayotga bo'lgan ishonch ) va ikkinchi umumiy yozgi sessiya 19-24 avgust kunlari hali fakultetni e'lon qilmaydi.^[46]

Iyul oyida yangilangan dastur birinchi fakulteti Karl Sheffler va E. Lenore Morris ishtirokidagi ikkinchi mashg'ulotni o'z ichiga olgan holda paydo bo'ldi.^[47] Oxirgi e'lon qilingan fakultet quyidagilar: Barri Orlova xonim, Stenvud Kobb, Doroti Beyker, yepiskop Braun, Xoras Xolli va Gavayi shtatidan Bahasi shtatidan Mamie Seto,^[48] Lansing Bahasi a'zolari, jumladan Jorj va xonim Angell, Kora Rid, Ed va Uitni xonim, H. A. va xonim Jersi, Uilyam va xonim Uorner, Graf Shetterli, Mari Foks, Bert va Geyl Pik, Allen Maklin.^[49] Markaziy shtatlarning Baxay yozgi maktab qo'mitasi xat yubordi Baxi yangiliklari 1935 yil yozida nashr etilgan bo'lib, maktab milliy o'quv qo'mitasining iltimosiga binoan 29 iyun kuni bo'lib o'tadi va Shogi Afendining telegrammasiga javob beradi va imkon qadar tezroq rezervasyonlar yuboriladi.^[50]

Marion Xolli 1936 yilda nashr etilgan Amerikadagi Baxi yoshlari o'rtasida so'rovnoma tashkil qildi va shu paytgacha eng katta o'rta-g'arbiy yoshlar yig'ilishi 1935 yilda Louleen shahrida bo'lganligini aniqladi.^[51] 1936 yilda yana bir yosh yig'inni Winnetka shtatidan, IL Wildnet Barton boshchiligida o'tkazish rejalashtirilgan edi.^[51] So'rovnoma g'oyasi 1934 yilda yangi tashkil etilgan Baxasi yoshlar qo'mitasi tomonidan aytilgan,^[52]

1936

1936 yilgi yoshlar sessiyasi 22-5 iyun kunlari rejalashtirilgan edi; fakultet Bahiyyih Lindstrom, Doroti Beyker va Stenvud Kobb sifatida reklama qilingan.^[53][54][55] 80 ga yaqin yoshlar qatnashdilar va Glen Shookni fakultetlar qatoriga qo'shdilar.^[56] Chikago Bahasi yoshlari sport, tushdan keyin va kechqurun o'yin-kulgilarni nazorat qilishdi va ular sharaf tizimiga asoslangan o'zlarining odob-axloq qoidalarini ishlab chiqdilar.^[56] Muhokamalar tobora kuchayib borayotgan Ikkinchi Jahon Urushiga (keyinchalik Evropada pivo ishlab chiqarishga) bo'lgan munosabatni va cherkov tashkilotlari bilan munosabatlarni o'z ichiga olgan. Garreta Busey notiqlik san'ati bo'yicha dars berdi. Umumiy mashg'ulot fakultet Doroti Beyker, Glenn Shook va Stenvud Kobb bilan davom etdi.^[56] Beykerning tashrifi uning tejash pulidan voz kechish bilan bog'liq edi Baxi ziyoratlari Bahashi ibodatxonasi va uning suhbati uchun hissa sifatida, turmush o'rtog'ini tanlashni xohlagan xonadonga jalb qilishdan ko'ra ko'proq ibodat bilan boshqarishni o'z ichiga oladi.^[14]

Amerikadagi Baxasi yoshlarining eng zich va eng katta kontsentratsiyasi Urbana-Peoriya mintaqasining janubidan shimoldan Chikagodan Miluoki-Kenoshagacha bo'lgan O'rta G'arbiy qismida va butun Amerika bo'ylab 1936 yilgacha bo'lgan eng katta yosh yigitlar Louhelenda bo'lgan.^[51][45]

Shundan so'ng 28 iyun - 5 iyul kunlari bo'lib o'tgan umumiy mashg'ulotlar Alen MakDaniel, Glenn Shook va Stenvud Kobb fakultetlarini o'z ichiga olgan.^[53][54][55] Ikkinchi mashg'ulot 2-9 avgust kunlari fakultet Mamie Seto bilan qo'shildi, Marzieh duradgor (keyinchalik Gail) va Uillard MakKey; Darslarning ikkitasi islom / islom madaniyati haqida edi. 4 kunlik yoshlar sessiyasi uchun e'lon qilingan narx 5 dollarni tashkil etdi va umumiy sessiyalar kuniga 1,35 dan 2,10 dollargacha. L. V. Eggleston hanuzgacha maktabni boshqarishi haqida e'lon qilingan Detroyt Free Press.^[57] Maktabdagi qisqacha profil va ma'ruzachilar Lansing State Journal.^[58] Rivojlanishning tarixiy xususiyatini anglagan holda, Milliy Ma'naviyat Assambleyasi qoshida tashkil etilgan nisbatan yangi Baxaxiy milliy arxivlari yozgi maktablar uchun materiallarni saqlashga chaqirdi.^[59] 1936 yil yozida Louhelen shahridagi maktab hozirgi shtatdagi har bir assambleya va guruh a'zolari bilan "jamoalararo" konferentsiya o'tkaziladigan joylardan biri sifatida qayd etildi.^[60]

Ikkinchi umumiy mashg'ulotda professorlar Mayme Seto, Marzie Karpenter va Uillar MakKey qatnashdilar.^[56] Flintlik Klarissa Binning gazetadagi maqolalari,^[17] va qisqacha bo'lsa, Detroytda.^[61] Detroyt yig'ilishining raisi Roscoe Springston tomonidan Louhelenga ommaviy sayohat, shuningdek, Marzieh Carpenter va boshqa darslar kabi ba'zi mashg'ulotlar e'lon qilindi.^[62]

1937

Berta Xayd Kirkpatrik aprel oyida bo'lib o'tgan maktablar haqidagi Baxoniy milliy konferentsiyasida ma'ruza qildi.^[63]

Dastur qo'mitasi 1937 yilgi barcha sessiyalarni o'zlarining sessiyalariga yuborilgan yoshlar qo'mitasi bilan birga nazorat qildi.^[64] Dastur qo'mitasi a'zolari L. V. Egglestonning raisi edi va uning a'zolari Bishop Braun, E. J. Mayessler, Dorot Beyker, Garreta Busey va Berta Xayd Kirkpatrik guruh kotibi sifatida ishladilar. Yoshlar qo'mitasida Marguerite Reimer (yaqinda turmushga chiqishi kerak) a'zolari bor edi Uilyam Sirs ), Florens Mattoon, Uilfrid Barton (va Ogayo shtatidagi Lima yoshlari, hozirgi yoshlar tomonidan saylanishi kerak).

Yoshlar sessiyasi 27 iyun - 1 iyul kunlari e'lon qilindi; e'lon qilingan fakultet Uillard MakKay, Annamari va Margert Kunz, Garretta Busey, Marzi Karpenter va 1928 yilgi Olimpiada ishtirokchilari edi. Marion Xolli.^[64][65] Ba'zilar Buffalo (NY) dan tashrif buyurishdi.^[66] Keyinchalik Kaliforniyadagi Bahaxiy bo'lmagan bir yosh yigit keyinchalik 1932 yil Louleen sessiyasining fakulteti tomonidan katta taassurot qoldirganidan so'ng, dinga kelgan tajribasi haqida 1942 yillarda maqola sifatida yozgan. World Order jurnali.^[67]

Dastlabki umumiy sessiya 3-11 iyul kunlari professor-o'qituvchilar Allen MakDaniel, Marzieh Carpenter, Garetta Busey va Marion Xolli ishtirokida o'tkazildi.^[64][68] 1937 yil iyul oyida Louhelenda xonim Uendell E. Bekon tomonidan reklama to'g'risida dars o'tkazildi va sinfda tugallangan maqolalar tuman gazetalariga yuborildi va Lou Egglestonning o'zi Devison gazetasida Louhelen maktabi tarixiga bag'ishlangan uzun maqola chop etdi.^[69]

Ikkinchi umumiy sessiya 31-iyuldan 8-avgustgacha professor-o'qituvchilar N. M. Firuzi, Glen Shook va Doroti Beyker bilan o'tkazildi. Bir kishiga kuniga umumiy mashg'ulotlar uchun xona va stol 1,50 dan 2,15 dollargacha ishlaydi.^[64] Germaniyaning sobiq josusi Lotar Shurgast ham avgust oyida fakultet sifatida kelgan.^[70] Bingemton, Nyu-York, Bahoris shaharlarining ushbu avgust sessiyasida Louhelenga tashrif buyurgani qayd etildi.^[71]

1938

1938 yil aprelda milliy kutubxona qo'mitasi xabar berdi Baxi yangiliklari bu Bahaxi maktablari kutubxonalariga, shu jumladan Louhelenga kitoblar qo'shganligi haqida.^[72] Umumiy sessiya oldidan poyga birligi bo'yicha uchrashuvlar o'tkazildi.^[73] Emojen Xoagg May oyidan beri Louhelenda joylashgan Flint jamoasida o'quv mashg'ulotlarini o'tkazdi va o'sha yili qo'shni shaharlarda - Karl Sheffler, Robert Fayns, McDaniel, Harlan Ober va Caswell-larda nutq so'zlagan ko'plab professor-o'qituvchilar orasida edi.^[74][75] 6-13 avgust kunlari birinchi umumiy sessiyada fakultet Kertis Kelsi, Xelen Bishop, Elis Bekon, Marzie Karpenter qatnashdi, ularning narxi kuniga 1,50 dan 2,15 dollargacha.^[76]

Yoshlar sessiyasi 16-20 avgust kunlari fakultet Virjiniya Kamelon, Edvard Miessler, Xelen Bishop, Karl Sheffler va Marzie Karpenter bilan kuniga 1,20 dollardan ishladi. Bir maqolada Lansing qatnashgan ba'zi birlari ta'kidlangan: Frank va Missis Evans, Greys Koltrin, Alverta Xemilton, Jorj X va Anjel xonim, Xayriyat Ballard, Kora Rid, Devid va Missis Erl.^[77] Xonim Erl afroamerikalik Joy Xill Erl edi.^[78] David M. Earl esa oq tanli edi.^[79][80] 1938 yilda talabalar shaharchasida irqlararo oq-qora juftlik bo'lib o'tdi. Maktab mashg'ulotidan so'ng professor-o'qituvchilar va tinglovchilarning nutqi.^[81]

1938 yildagi o'zgarish yoshlarning qo'shilgan sessiyasi bo'lib, umumiy sessiyalardan birini Marion Xollining taklifiga binoan laboratoriya mashg'ulotlariga o'zgartirdi.^[19] Laboratoriya mashg'ulotlari o'quvchilarga maxsus loyihalarda konsentratsiya qilishlari uchun qo'shildi; 1938 yilda bu H. Imogene Hoagg tomonidan 10 kunlik o'quv loyihasi va Margarit Reimer tomonidan muvofiqlashtirilgan adabiyot va suhbatlar bilan qo'shni jamoalarga murojaat qilish loyihasi edi.^[19]

Kobbning so'nggi yillarda Louhelen sinflari uchun ishlab chiqqan ma'ruzalari bir qator maqolalar sifatida taqdim etildi World Order jurnali 1938 yil davomida to'plangan va kitob sifatida nashr etilgan.^[82]

1939

O'tgan yili sovg'a qilingan kitoblar bilan kutubxona binosiga ehtiyoj bor edi va u qurilib, 1939 yilda "Qochqin" deb nomlandi,^[1] Ameliya Kollinz va Doroti Grafning moliyaviy ko'magi orqali.^[10] Bu Lou va Jorj Egglston tomonidan sovg'a qilingan mehnat evaziga ko'tarilgan.^[19]

1939 yil yozidagi birinchi mashg'ulot 6-13 avgust kunlari fakultet Kertis Kelsi, Xelen Bishop, Elis Bekon va Marzie Carpenter ishtirokidagi umumiy mashg'ulot edi; 16-20 avgust kunlari ikkinchi yosh yigitlar fakulteti Virjiniya Kamelon, Edvard Miessler, Xelen Bishop, Karl Sheffler va Marzeyx Karpenter bilan kuniga 1,20 AQSh dollaridan ish olib borishdi.^[83] Maktabdagi sa'y-harakatlar 29 iyul kuni Louhelen maktabiga Shogi Effendi nomidan yozilgan maktub orqali rag'batlantirildi va sharhlandi.^[84]

Avgust oyida bo'lib o'tgan keyingi mashg'ulotda Xelen Bishop va Marzieh Carpenter fakulteti qatnashdi.^[85] Kennet Kristian xonim 1939 yilda maktabda nutq so'zlagan.^[86]

Maktab mashg'ulotlarining ayrim ishtirokchilari Lansingdan kelgan,^[87] Detroyt,^[88] va Elis Halvorsen va Artur Xendershotning yangi turmush qurganlari Mayami (Florida) dan kelishdi.^[89] Umuman olganda birinchi mashg'ulotda 54 nafar, ikkinchi mashg'ulotda 47 nafar yoshlar ishtirok etishdi.^[90] 1939 yilgi yoshlar sinflari 1940 yil oktyabrdagi sonida ko'rib chiqildi Baxi yoshligi Betti Sheffler tomonidan.^[91]

Louhelendagi birinchi qishki sessiya yangi kutubxonada bo'lib o'tdi^[10] 1939-1940 yillarda 26 dekabrdan 1 yanvargacha sub'ektlar bilan kelgan kashshoflik bu erda ko'ngillilar dinni boshqa joyda qo'llab-quvvatlash, chuqurroq o'rganish, dinni jamoat oldida nutqsiz taqdim etish va shaxslarni va guruhlarni dinga jalb qilish psixologiyasini qo'llab-quvvatlash maqsadida o'z uylarini tark etishlari; ro'yxatdan o'tish 10 kishiga cheklangan va kuniga kuniga $ 2,25.^[90][92] Fakultet Frensis Styuart, Berta Xayd Kirkpatrik, Eter Nil Furbush va Garri Jey edi.^[91] Lansing xonimi Jorj Angell ishtirok etganlardan biri edi,^[93] xuddi Detroytdan bo'lgan Jorj R. xonim singari.^[94]

1940

1940 yil yozgi sessiyalarida iyun oyida ba'zi ogohlantirishlar mavjud edi - Sintiya Pauell Kolumbiya Universitetida o'qish asosida ish imkoniyatlari to'g'risida maslahat berish uchun yoshlar sessiyalarida qatnashadi va Emojen Xoagg tomonidan konsentratsiyalangan o'rganish bo'yicha laboratoriya mashg'uloti o'tkaziladi.^[95] Sessiyalar oldidan yana fakultet tomonidan boshqalar qatorida uchrashuvlar o'tkazildi.^[96] 1940 yil iyun oyidagi maqola World Order jurnali Louhelenning ahvolini tasvirlaydi, shu jumladan bir yil oldin qurilgan kutubxonada 800 ga yaqin kitob bo'lgan.^[90]

Yozda to'rtta yozgi mashg'ulotlar o'tkazilishi rejalashtirilgan edi - 26-30 iyun kunlari birinchi yoshlar sessiyasi, 3-12 iyul kunlari laboratoriya mashg'ulotlari, 8-11 avgust kunlari umumiy mashg'ulotlar va 21-25 avgust kunlari ikkinchi yoshlar sessiyalari.^[91] Yozgi sessiyada Detroyt assambleyasining koreyalik raisi Garri Vang^[97] Lubelenda baxa to'yini o'tkazdi.^[98] Indianapolis, Indiana shtatidan tashrif buyuruvchi^[99] va Rasin (Viskonsin).^[100] Etti Grafff ibodat qilish tajribasi haqida maqola yozdi va u 1941 yilgi yozgi sessiyada qatnashdi.^[101] Klarens Niss Louellen dastur qo'mitasiga yozning oxirida qo'shildi.^[102]

1940-1 yilgi Louhelen qishki sessiyasi 26-dekabrdan 1-yanvarga rejalashtirilgan bo'lib, u hali hanuzgacha aylanmagan matnga asoslangan edi. Jahon birligining asoslari, "Abdul-Baha" tomonidan nashr etilgan (rasmiy ravishda 1945 yilda nashr etilgan) va kuniga 2 dollar turadi^[103] xonim (Virjiniya shtati) Devid Kamelon tomonidan taqdim etilgan.^[104]

1941

Berta Xayd Kirkpatrik fevral oyida dastur qo'mitasining erta rejalashtirish sessiyasida qatnashdi.^[105] Bir yildan so'ng kutubxona 1800 ta kitobga ega bo'lganligi, ikki baravar ko'p bo'lganligi qayd etildi; To'plam Detroytdagi jamoat kutubxonachisi tomonidan ko'rib chiqilgan va Dewey-Decimal tizimiga ko'ra to'plam qayta ishlangan.^[106] O'sha bahorda Egglestonlar Nyu-York shtatida bir necha shaharlarga tashrif buyurishdi.^[107]

1941 yil 29 iyundan 5 iyulgacha bo'lgan birinchi yoshlar sessiyasi uchun bosma dasturda Ogayo shtatidagi sobiq bosh prokuror yordamchisi (1937–38) va afroamerikaliklar fakulteti bo'lgan. Elsi Ostin va Virjiniya Camelon, Reksford xonim Parmalei, Lottie Greyffe va Miluoki yoshlar guruhi kechki dasturni tashkil qilishdi va kuniga bir kishi uchun xarajat 1,35 dollarni tashkil etdi.^[108] Laboratoriya mashg'ulotlari 8-17 iyul kunlari fakultet Garri Jyey, Solon Fildman, Lotte Greyffe, Bahoiy milliy qo'mitalari a'zolari bilan bo'lib o'tdi, har bir kishi uchun kuniga 1,60 dan 2,25 dollargacha xarajatlar qilingan.^[108] Alohida ta'til sessiyasi 19 iyuldan 8 avgustgacha bo'lib o'tdi, norasmiy uchrashuvlar va ispan tili bilan shug'ullanish va Lotin Amerikasi madaniyatini o'rganish imkoniyati kuniga bir kishi uchun 1,50 dan 2,25 dollargacha. Umumiy mashg'ulot 10-17 avgust kunlari Albert Vindust, Elis Simmons Koks fakulteti bilan bo'lib o'tdi (summa cum laude^[109] va asos solish Phi Kappa Phi a'zosi Lombard kolleji 1925 yilda,^[110] vafotidan keyin faxriy mukofot egasi Noks kolleji,)^[111] Berta Xayd Kirkpatrik va turli forum va norasmiy suhbatlar e'lon qilindi. Va nihoyat, ikkinchi yoshlar sessiyasi 20-26 avgust kunlari fakultet Robert Geyns, F. Sent-Jorj Spendlove, Margaret Ruxe bilan o'tkazildi va kuniga bir kishi uchun 1,35 dollar turadi.^[108]

Berta Kirkpatrik may oyida maktabni rejalashtirish sessiyasida qatnashdi.^[112]

Uzaytirilgan mavsumning o'ziga xos yangiliklari, shuningdek, oilaviy sessiya deb nomlanib, iyun oyida paydo bo'ldi va Ispaniyada mashg'ulotni qo'llab-quvvatlash va yosh yigitlar uchun Earl Andrews xonimning Toxirida sahnalashtirilgan spektaklini namoyish etdi.^[113] Ommaviy nutq so'zlash bo'yicha laboratoriya mashg'ulotining o'rnini Virjiniya Kamelonning "Bahoiy e'tiqodi yuragi" egallashi kerak edi. Bahasi shartnomasi. Maktabning ochilishi haqida bir nechta gazeta nashr etildi,^[114] va Elsi Ostin fakulteti, Reksford Parmali xonim, Lotte Greyff, xonim (Virjiniya) Camelon bilan yoshlar sessiyasi,^[115] Braziliyalik Alberto Liao va Iroqlik X-i-Xashimi,^[116][117] turli maqolalarda aytib o'tilgan. Tsintsinnatiyalik Beula Xerndon uyga qaytgach, maktabdagi xurofot erkinligini maqtadi,^[118] va Jenevadan Nyu-Yorkdan to'rt kishi o'zlarining Nyu-Yorkdagi Jeneva shaharlaridan tashrif buyurganlarini ta'kidladilar. Nensi Geyts, Meri E. Geyts va Beverli Kollison xonim R. C. Kollison bilan.^[119]

Xalqaro yoshlar kuni Louhelenda Doroti Beher Beyker, Jozyu Pikon xonim va Garri Uang gaplashayotganda bo'lib o'tdi.^[120] Tadbir Ueyn shtati talabalar gazetasida talabalar suhbati, ko'rgazmasi va Filippin raqslari bilan ham eslatib o'tilgan.^[121] F. Sankt G. Spendlove, rassom Eduardo Selgado taqdimoti, Filippin UoM talabalari, shu jumladan Levi Barbur tadqiqotchilari.^[122] Orkella Reksford Louhelenda o'qituvchilik qilgani va yaqinda bo'lib o'tgan xalqaro konferentsiyada qatnashgani va u erda bir nechta ishtirokchilar Louhelenga takliflarni, shuningdek Filippin maqolalari va ba'zi talabalarni qabul qilishgan.^[123] Bu, ehtimol, iyul oyida bo'lib o'tgan Yangi Ta'lim Fellowshipning Sakkizinchi Xalqaro konferentsiyasi edi.^[124] O'n yil o'tgach, Manilladagi nodavlat tashkilotlar hisobotida Louhelenga tashrif buyurgan filippinlik haqida so'z yuritildi.^[125]

Keyin atmosferada Pearl Harbor-ga hujum, 1941-2 yilgi qishki sessiya Shogi Effendining yangi matnida joylashgan bo'lishi kerak edi Va'da qilingan kun kelmoqda, (hujumdan oldin e'lon qilingan.)^[126] 1941 yil qishki Louhelen qishki qo'mitasi dekabrda nashr etildi: Edvard Miessler, L. V. Eggleston xonim, Filis Xoll, Beatris Eardli, Garri Uang, L. V. Egglston, Berta Xayd Kirkpatrik, Doroti Graf.^[127] Janob va xonim V. V. Robinson Ogayo shtatidan kelgan qishki sessiyada qatnashdi.^[128] Darhaqiqat, Ogayo, Indiana, Illinoys, Nyu-York, Merilend va Michigan shtatlaridan kelgan baxaylar, shuningdek, Flintdan dinni o'rganayotganlar qatnashdilar.^[129] Ish ham ko'rib chiqildi Ibodatlar va meditatsiyalar va Berta Xayd Kirkpatrik tomonidan yozilgan mavzular Baxaxullohning yozuvlaridan olingan tushunchalar ham baham ko'rildi. Ommaviy yig'ilishni Frank Uorner olib bordi. Stenvud Kobb ham sessiya davomida so'zga chiqdi va yana filippinlik mehmonlar bo'lishdi.

1942

Oldida Ikkinchi jahon urushi yozgi maktab sessiyalari sharhlari nisbatan cheklangan edi va qishki mashg'ulotlar haqida so'z yuritilmagan.

Dastur qo'mitasining iyun oyi ro'yxatiga Edmund Miessler, rais, L. W. Eggleston xonim, kotib, Filis Xolning tegishli kotibi, umumiy a'zolari Beatris Eardley, Garri Uang, L. V. Eggleston, Kennet Kristian, Berta Xayd Kirkpartik va Doroti Graf kirgan.^[130] 1942 yilning kuzgi Louhelen qo'mitasi Kennet Kristianni qo'shdi.^[131]

1942 yil yozgi sessiyasida fakultet tarkibiga Elis Koks, Kennet Kristian, Kristian Edmund Mayessler xonim va 9 nafar Detroyt Bahas ishtirok etishdi.^[132] O'shanda Detroyt jamoasi taxminan 50 kishidan iborat edi ^[133] Ogayoliklar ham qatnashdi.^[134]

1943

Milliy assambleya kelgusi yilda uchta yoshni dastur qo'mitasiga qo'shdi:^[10] Pol Petit, Klement Perri va Dik Suhm.^[135] 1943 yil yozida Louhelen dastur qo'mitasi quyidagicha nashr etildi: Rais Edmund Miessler, Helen Eggleston kotibi, Filis Xolning tegishli kotibi va umuman a'zolari Beatris Eardli, Garri Uang, LW Eggleston, Kennet Kristian, Berta Xayd Kirkpatrik, Pol Pettit, Klement Perri, va Dik Suhm.^[136] Maykl Farrand Detroytdan kelganlar orasida edi.^[137] Shuningdek, Louhelen maktabining kashshoflik xizmatiga borishni istagan 11 nafar ishtirokchisi haqida so'z yuritildi.^[138]

1943-4 yilgi qishki maktabga boradigan baxaylar Detroytdan - Klinton xonim xonim, Devid Farrand xonim, Etta Katlin va Rosko Sprinstondan kelganlar.^[139]

1944

1944 yilgi mavsumda Louhelen maktab qo'mitalari Edvin Miessler, Helen Eggleston sek, Filis Xoll sek., Beatris Eardli, L. V. Eggleston, Berta Xayd Kirkpatrik, Pol Pettit, Elis Kidder va Charlz Raymer.^[140] By the spring of 1944 there were accommodations for up to 75 in the summer and 25 in the winter and regularly supported five summer sessions plus one winter session as well as conferences and weddings.^[10] The school had three principles operating by 1944 - "to have a real school, a place to learn Truth, … to have a place where people may live for a time as a Baha'i community, practicing the oneness of mankind,… and to have one more spot when the Light of the New Day is radiated."^[10] Sessions for young people were divided 12 to 15 yrs old and another for over 15.^[10] Teachers had been invited to give talks at various venues in the area as well.^[10] The library had gathered some 2700 volumes and sold additional ones to inquirers in the region.^[10] 1944 also added child-care as a play school.^[10] Bertha Hyde Kirkpatrick attended.^[141] The summer 1944 program for Louhelen oriented to the Centenary of the Bobning deklaratsiyasi.^[142] The August 4–13 general session was followed by a youth session August 16–23 with rates from $1.65 to $2.75 per person per day. Reginald King gave a talk that summer of 1944;^[143] other faculty were Gretchen Westervelt, and Mrs. Wendell Bacon.^[144] A "Bible school" at Louhelen was also mentioned.^[145] A letter on behalf of Shoghi Effendi arrived for the 1944 session.^[43] Paul Petit was chair of the national youth committee and gave a report on events at Louhelen at a youth meeting.^[146]

Reginald King was at the winter session as well.^[147][148]

1945

The spring 1945 Louhelen school committee had Margaret Swengel join.^[149] The 1945 season school committee were Mrs. John E (Bertha Hyde) Kirkpatrick, chair, Helen Eggleston, sec, Phyllis Hall, cor. sec., Harry Whang, L.W. Eggleston, Edmund Missler, Mrs. Clinton W. Wideman, Roscie Springston, Margaret Swengel, and Richard Suhm.^[150]

Bertha Hyde Kirkpatrick and others from Battle Creek, MI, attended the summer session,^[151][152] as did Elsie Austin and Marzieh Gail from Detroit.^[153][154] Reginald King gave a talk in a later summer session,^[143] other faculty were Gretchen Westervelt, and Mrs. Wendell Bacon.^[144] A specific session was aimed to attract non-Baha'is in 1945.^[19]

For the end of 1945 into 1946 the Louhelen school committee was published as: Bertha Hyde Kirkpatrick chair, Helen Eggleston, sec., Harry Whang, L. W. Eggleston, Edmund Miessler, Rebecca L. Wideman, Alice Kidder, Winnie Foster, and Wm. Kenneth Christian.^[155] A Green Bay, Wisconsin, youth symposium set up a scholarship fund for going to the Louhelen school,^[156] as did Wauwatosa Baha'is.^[157] The school committee membership announced in December 1945 added George R. True, Aldham Robarts, Ralph Halverson, and Paul Pettit.^[158]

The 1945-6 winter program was of "Fundamental Verities" by Florence Reeb and "Character Development" by W. Kenneth Christian with rates of $2.50 and $3.00 per person per day.^[159] Attendees also came from Ohio.^[160]

1946

Amidst the spreading new of the Xirosima va Nagasakini atom bombalari va Yaponiyaning taslim bo'lishi, the schedule for the summer of 1946 was: workshop courses June 29-July 10, Junior Youth July 13–19, Mid-summer session July 22–28, Laboratory July 31-August 11, and senior youth August 14–25.^[161][162] A specific offering was a conference for parents for July 20-1,^[163] …^[164][165] including a specific children development program.^[166]

The first summer session had Mamie Seto leading a class on Baháʼí ideas on spiritual growth, Paul E. Haney on the Baháʼí administrative order, Arthur Patterson on visual displays and exhibits, and Florence Reed on public speaking.^[167] The Jr youth session had Peggy True on Baha'i beliefs and conduct, Harry Ford on character, Paul Pettit on mapping travels and cultural encounter, Eleanor Hutchens on nature studies in art and natural materials, with time set aside for round-table discussions with Peggy True and Paul Pettit acting as campus counselors. Roberta Christian was director of the parent's conference.

The Laboratory session had Curtis Kelsey on use of Baha'i literature for the public, Emerie and Rosemary Sala on world unity and a book The Earth one country, and Harlan Ober on developing community. Alice Bacon ran evening programs such as on character. The senior youth session had Arnold Ketels on problems of youth connections, Heshmat Ala'i on the cycles of civilizations, Archie Tichneor on the emerging new world order, and Esther Wilson directed a choir, (the choir was recorded on a Peirce wire recorder.)^[168] The forum and talks of pioneering were overseen by Leena Boyd and Arnold Ketels. Rates varies from $1.75 to $3.

The mid-summer session was planned with Bahiyyih and Harry Ford directing a session on children and society problems as a combination workshop and lecture including non-Baha'i experts.^[167][169] Leaders in schools of teachers, principles, directors, as well as university faculty^[170] - Dr. E. N. Palmer of Fisk,^[171] and the University of Illinois' Dr. A. Y. McClusky.

On her way to the school Mamie Seto toured along many cities in the western US - Boise ID, Salt Lake City UT, and Laramie WY.^[172] Dorothy Baker talk also returned.^[173] Attendees came from Battle Creek,^[174] and Greenville, SC.^[175] An excerpt of a letter from Shoghi Effendi to the 1946 senior youth session was published in December.^[176]

National establishment

1947

The Louhelen school committee announced for 1947 was: Winnie Foster chair, Helen Eggleston Sec, Arnold Ketels, Albert Segan, Bertha Hyde Kirkpatrick Paul Pettit, Rebecca Wideman, L. W. Eggleston, Larry Hautz, and Kenneth Christian.^[177] Two of the winter sessions were on Some Answered Questions led by Harlan Ober and a training class by Elizabeth Cheney.^[178] Mrs. J. E. (Bertha Hyde) Kirkpatrick and Dayne Farrand at winter session of Louhelen.^[179] The winter 1946-7 session included African-American Baha'i and non-Baha'i speakers: Mr. Eason as Flint Urban League Secretary, Baháʼí and African American^[180][181] Ellsworth Blackwell, of another interracial couple,^[181] and Arthur Patterson chairing the meeting.^[182] winter session Ramona Steffes talk at Center; returned from Louhelen in Winter.^[183]

The May 1947 Baxi yangiliklari sought a registrar, normally Helen Eggleston's work since 1931, to handle room assignments, fee collection, and could attend some classes, room and board for services rendered.^[184] W. Foster spoke for the Baha'i national convention about the Louhelen school.^[185] He noted the sessions, and presented that the school was developing new talent and had begun working on a broad new curriculum. In parentheses Marzieh Gail noted the Egglestons had given the school and surrounding land of 9.5 acres to the national community. In September 1947 it was further publicly announced nine and a half acres were transferred to the trusteeship of the national assembly.^[19] A deed for the Davison School was set through the Eggleston Trustees for the Benefit of the National Spiritual Assembly of the US and Canada, excluding their residence, was set during 1947, with preliminary steps were being taken to purchase the residence to preserve the organic unity of the establishment.^[186] The 1948-9 national budget showed $1800^[187] - this amount was for the primary residence of the Egglestons associated with the school, and the school in general and its land was a gift.^[188] It was also claried the total land acquired was "about 11 acres." The residence and about 2 acres (about 11-9.5) were ultimately purchased for $20K on a valuation of $54K in 1948.^[189]

A still longer program took place in the summer of 1947.^[190] Junior youth were defined as 10-14 yrs and their program ran June 30 to July 11. Faculty included Peggy True, Paul Becker and Annamarie Matoon. A workshop session July 14–25 followed with faculty Florence Reed, George R. True, Elizabeth Cheney and Lawrence Hautz. A two day conference for parents had directors Sylvia Paine Parmelee and Rexford C. Parmelee. The mid-summer session continued the Parmelee focus on children and parenting July 28-Aug 1. The Laboratory session followed Aug 4-15 led by faculty Archie Tichenor, Gretchen Westervelt, Mathew Bullock and Bertha Hyde Kirkpatrick A senior youth session, defined for 15 to 20 yrs, was held Aug 18 to 29 and had faculty of Uilyam Sirs, Elizabeth Cheney, Arthur Patterson, Helen Patternson, Edith McLaren and Albert Segen. Rates per day per person varied from $1.75 to $3 and individual meals for day visitors was broken out at $0.40 to $0.85.

Attending from Port Huron were Eugene Bradbury, James Loft, Lewis Patterson, Arthur Loft, Shirley Edmunds, Maxine Ann Ketels, Jacqueline Lenk,^[191] and Stanley T. Bagley, added member of the Louhelen committee.^[192]

The local Davison township community of Baha'is was listed as 5 people in July 1947.^[193] L. W. Eggleston was a member of the 1947 Michigan state regional committee.^[194] In December Maye Harvey Gift's talks at Louhelen from the Kitab-i-Iqan were published in Jahon tartibi.^[9]

The winter session for 1947-8 Helen Eggleston served as registrar again - dates were Dec 26-Jan 1, for either $3 or $3.50/day with faculty Curtis Kelsey and Donald Corbin.^[195] The winter session rates were $2-$3 per person per day and was going to include a special Youth Day even and present two classes.^[196] Returned….^[197]

Some year before 1947 one of the buildings collapsed during what was called a tornado,^[19] (there was a tornado in Detroit in 1946.) A picture of the original house and area in 1930 and another from 1947 shows the changes.^[19]

1948-50s

1948

In 1948 three people moved to Davison to aid founding its assembly - Arnold Ketels from Marysville, and George and Mrs. Springston from Flint.^[198]

The Ketels worked registration, housing and meals; some money was spent on equipment and repairs, and total income was $4671 with expenses of $4477,^[189] and tax-exemption for the school was obtained.^[189] The youth session rate was $1.75 per day, and for the general session between $2 and $3 per day - the rates were generally half or less than for Green Acre and less than those of Geyserville.^[199] Margaret Yeutter taught the junior youth school in June,^[200] which was followed by a general session in later July.^[201] John Haggard gave a talk on the Baha'i Temple in August.^[202][203] Michael Jamir, Paul Becker, and Firuz Kazemzadeh taught classes of the junior youth and youth session.^[204] Dorothy Beecher Baker spoke at the last session of the summer.^[205] People attended from Lansing,^[206] and from Florida.^[207]

The first "homecoming" was planned for Sep 4-5 of Louhelen alumni.^[208] Very likely more than 150 people attended at least for some hrs.^[209] The attendees asked the school committee to make it a regular part of the summer program. It was now considered a tradition to begin each day of the session with prayer and meditation. The first program was a concert and then three periods of discussion followed. One was led by Donald Corbin on the history and growth of the administration including a play written by Ruhiyyih Khanum. The next was by Ellsworth Blackwell, his second appearance on campus, on "the challenging requirement". And the last was by Mrs. George A. True, chair of the program committee, with a panel including Edwin Earldley who was chair of the Louhelen maintenance committee reviewing a deep history of the school and operational procedures. A costume party was held the next day with a picnic supper at "the Glen". Alumni sent letters from Switzerland, Brazil, and Japan and audio wire recording were presented - a talk on Etti vodiy, another to accompany a slide presentation, and from the convention talk about Louhelen. Five alumni Latin American pioneers were also present. A letter of pioneers to Puerto Rico was intended for the Louhelen "homecoming" for alumni arrived too late but was published in Baxi yangiliklari.^[210] It was the first year without the founders directly involved with maintenance and conducting functions now taken on by committees. Arnold Ketels was the resident director, and the broad organization of the sessions hed been set by Bertha Hyde Kirkpatrick, now 70 yrs old, though she died in May from a car crash.^[211] Others from Olivet, MI, attended.^[212]

The 1948-9 committee was Marguerite True, chair, Helen Eggleston, corresponding secretary, Robert Gaines recording secretary, Bertha Hyde Kirkpatrick, Mrs Clinton Wideman, Arnold Ketels, Paul Pettit, Mrs. Addie Miller, and Phyllis Hall.^[213] The winter session was advertised,^[214] and had Larry Kramer, Alice Bacon, and Elsworth Blackwell as faculty and the Feast of Honor was held in the Eggleston home.^[215][216]

1949-1950

A tentative summary of the 1949 program was published in December 1948 with a teachers training session, two junior youth sessions, a senior youth session, young adult and adult sessions.^[217] The plans advanced for the summer 1949 plan as of January.^[218] However a period of austerity was imposed for 1949 and 1950 by Shoghi Effendi wherein the summer sessions would not take place at any of the three main Baháʼí schools in order to provide the means to finish the Baxi ibodatxonasi (Uilmett, Illinoys) for its opening and the priority of the pioneering work in Latin America.^[219] Major maintenance was undertaken at the time adding the septic system.^[189] A maintenance committee report for 1949-50, composed of Stanley Bagley, chair, Beatrice Earley, secretary, Edwin Eardley, Clinton Wideman, Oscar Ketels and J. Murdoch Eaton, reported that like all Baha'i schools the summer sessions have been closed for 2 years; an inventory process was ongoing and a tenant has been set up in the Eggleston house leased at $75/mth, and the upper floor of the library rented for $400 for four months.^[219] In the fall of 1950 Paul Pettit was mentioned on school committee of Louhelen.^[220]

1951

After having met the goal of the Temple construction funding, Shoghi Effendi and the national assembly re-opened the three schools for the summer of 1951.^[221] A tentative program was announced in March,^[222] and finalized in April,^[223] as follows: Junior youth session 1 ran July 1–6 had faculty Edna Ketels, Laura and Robert Markovich, and Eulie Horne. Junior youth session 2, July 8–13, had faculty Eunice and John Schurcliff, Wima Ridley and Ella Eaton. General session 1 July 15–20 with faculty Harry Jay, Florence Reeb, and Elizabeth Cheney. General session 2, July 22-7, had faculty Margery McCormick, Archive Tichenor, and Elizabeth Cheney. General session 3, July 22-August 3, had faculty Horace Holley and Alice Bacon. General session 4, August 5–10, had faculty Terah Cowart-Smith, Ellsworth Blackwell, and Harlan Ober. General session 5, August 12–17, had faculty Marzieh Gail, John Robarts, and Curtis Kesley. Senior youth session, August 19–24, had faculty Richard Nolan, Marguerite True, and Marzieh Gail. The young adult session had faculty Borah Kavelin, Elsie Austin and Audrey Windheiser. Each session would begin with a social gathering and end with public meetings. Rates for room and board per day varied from $2.25 to $4. There would be a homecoming session September 2–3 scheduled to be run by Paul Pettit, Michael Jamir, and the Lansing Baha'i community.^[222] The maintenance and program committees for Louhelen met at the Bagley home in Flint in March. A significant decision was to offer child care for children 4 yrs old or older for parents attending sessions at a discount from the regular rates - probably half the regular cost.^[224] As all the sessions were centered on published texts, individuals were encouraged to bring their own copies but could buy then at the school - to facilitate the aim of "a profound study of the Faith, and not mere wide, but superficial, surveys."^[224] The maintenance committee was hoping to provide hot water showers for the first time, and was looking for volunteers to help clean up before the sessions. Clinton and Mrs Wideman served as joint managers of the school.^[224] Among those who presented about the African focus of pioneering were Robert Wolff, Ernest Welsing, Larry Hautz, Matthew Bullock, Ellsworth Blackwell, and John Robarts.^[225] Baha'is attended for Port Huron, MI,^[226] and talks about one or another of the faculty were covered in one or another newspaper.^{[227][228][229][230]} The Homecoming event included Baháʼís from Lansing - Richard and Mrs. Nolen, William H and Mrs. Smith, Sophia Butterfield, Calvin Tillman, Gordon and Mrs. Fraser, and Fauna Taylor.^[231] A letter from the national assembly summarized the 1951 summer season - an attendance of 360 people, $600 worth of Baha'i literature sold, a total income of $3922 and costs of $3241 during the school though these did not cover advance costs and insurance.^[232] Two letters on behalf of Shoghi Effendi were written to youth sessions and were published in March 1952,^[233] and reinterated in December.^[234] Another letter was published in 1998 from that summer school session as well.^[235] Vera Esinhart attended Louhelen supporting the nursery.^[236]

For the Fall of 1951 the committee of Ernest and Mrs. Benner, Mrs. Bruce Thomas, Mrs. Charlie Lenk, Mrs. O. J. Ketels and daughter Maxine, and Elizabeth Knill, gathered to plan for the next season's cycle of presentations.^[237] Vera D. Esinhart was back to work in the nursery.^[238] Faculty include Mrs. Bagley,^[239] and her husband Stanley.^[240]

The 1951-2 winter school had a session December 23-5 on effective study of Baha'i scriptures, and another was held December 28 - January 1 with three topics - early history, coming history, and living in the present.^[241] Grethen Westervelt was the guest of O J and Mrs. Ketels.^[242]

Egglestons

In the Spring of 1951 Louhelen Eggleston had attended from G'arbiy Michigan universiteti,(WMU)^[243] where she worked on the campus Xabarchi gazeta.^[244] Lou Eggleston was profiled in the local news late in 1951.^[245][246] and again in March 1952.^[3][247] Lou died the next year.^[248] September 11, 1953 a telegram was sent on news of the death of Eggleston.^[249] Nevertheless the farm was noted selling 5 lb bags of wheat flour in 1953,^[250] va 1958 yil.^[251] Louhelen Eggelston graduated in 1953 from WMU with a BA in Business Education, was the historian recorder of the Beto Iota chapter of the Kappa Delta Pi honor society and a member of Amerikaning kelajakdagi o'qituvchilari.^[252]

1952

Summer 1952 started with a junior youth session.^[253] W. Kenneth Christian of Michigan State University, Harlan^[254] and Mrs. Ober, and Elizabeth Kidder,^[255] and Horace Holley^[256] were among the faculty while attendees came from Port Huron, MI,^[257] and a group came from Peoria, IL: Richard and Mrs. Wright, Ann Liner and son Michael, Sallie Kinsinger, Pearle Easterbrook, Zoe Meyer, Esther Wilson, June Miller and Imogene Talbott.^[258] Later summer faculty included Ruth Moffett, Archie Titchenor, Pearl Easterbrook,^[259] William Randolph Lacey,^[260] Helen Eggleston, Ellsworth Blackwell, Etta Catlin were faculty in later July,^[261] followed by Ruth Moffett,^[262] Helen Eggleston,^[263] Peggy True,^[264] and Lawrence Hautz progressively through August.^[265] A picture of attendees of one of the sessions was published in Baxi yangiliklari oktyabrda,^[266] and a color slide set with script was published for the "Louhelen story" in December.^[267]

1953

January 1953 Richard Gaines was chair of the Louhelen committee.^[268]

The summer 1953 tentative program was announced in March.^[269] The sessions outlined included Baha'i history, arts and crafts, and comparative religion, Baxaxullohning yozuvlaridan olingan tushunchalar, a Baha'i appreciation of geography, family relations, the UN, Islam, and pioneering. Matthew Bullock was scheduled for a program on "The New Africa."^[270][271] Advertising for the sessions included in Chikago himoyachisi.^[272] The 1953 yil Flint-Beecher tornado passed through the area in June a few miles to the north. Despite the damage in the area, the school opened.^[273] Sabab qo'llari Taráz'u'lláh Samandarí and Shuʼáʼu'lláh ʻAláʼí visited the junior youth session.^[274] Richard Nolen gave a talk for the Centenary of 1953 (1853) and coverage mentioned he was both chair of Assembly and vice chair of the Louhelen committee.^[275] Attendees came from Hamburg, NY,^[276] Lawrence Hautz^[277] and MSU professor Bennet were among the faculty - the Wayne State student newspaper and others noted a UN oriented talk.^[278][279] Robert Wolff,^[280] Margaret Ruhe,^[281] Florence Reeb taught classes,^[282] while Mary Georgia attended from Binghamton, NU.^[283] Later sessions included on Islam by Elizabeth Cheney,^[284] and Jon Faily on Iran.^[285]

The winter session was published in December aimed at the topic of the World Crusade with Rebecca Wideman as registrar.^[286][287] Mrs Dudley Blakely taught in the winter session.^[288]

1954

Mrs. Marvin Nochman of WSU was among the early faculty advertised for the 1954 season,^[289] and the program committee of Laura Post, Helen Eggleston, Lestor Long, and William Lacey was announced.^[290]

The declared priority of the 1954 season was for the O'n yillik salib yurishi with a line of action on children on the religion, arts and crafts, and recreation, so that parents could attend sessions, and a daily introduction to the religion was set for any speakers; all from July 5 to Sep 3.^[291][292] Ona Koppe shared events when she returned to Obio,.^[293] while local coverage in Port Huron mentioned Laurence Hautz giving a talk with color slides.^[294] Quentin Farrand from Lansing also spoke.^[295] while a Baháʼí attended Magengo, IL.^[296] Weekly meetings were established approaching mid-August and Lois Nochman gave a talk.^[297][298] A larger group of Baháʼís from Hamburg, NY, attended: James B. and Mrs. McCloskey, sons of Eugene and Mrs. Thorpe - Keith and David - Harry and Mrs. Pringle and daughter Bonnie, Nemat Borhani, Marion Joseph, Hbarjan Hayre, George Peng, and John Holby.^[299] Ellsworth Blackwell both represented the NAACP and the Baha'i Faith at a presentation.^[300] In the summer of 1954 newly designated Auxiliary Board member Margery McCormick visited among Michigan and other state travels,^[301][302] along with William deForge.^[303][304]

The first state wide convention of Baháʼís held at Louhelen attracted 160 attendees in early December.^[305] The following winter session was set to review the Crusade, the Vasiylik va Some Answered Questions.^[306] with faculty Edith McLaren, Bert Rakowski, and Marjorie McCormick.^[307]

1955

The program for the summer 1955 season was published in May.^[308] It started with a Central States area teaching conference July 2–4, followed immediately by a junior youth session July 5–15, and then an institute for child education July 16–17. A general family session was set July 18–29, then a two day session on Islam, a second general family session August 1–5, and a 2 day session on Israel. Then a third family session, a weekend on pioneering, a fourth general session, a weekend on public relations, a senior youth session August 22-September 2, and the homecoming session September 3–5 rounded out the summer. The family sessions would include children's programs as well. Violet Wuerfel was chair of the program committee and general members were Robert Gaines, Dorothy Hoffman, Helen McClusky, Katherine Mills, Lois Nochman, and Joe Zabelski.

That winter Grace von der Heydt came from SC.^[309]

Louhelen Eggleston, daughter of Lou and Helen, joined the committee late early in 1955.^[310] The February 1955 issue of Baxi yangiliklari presented a call for new teachers and courses.^[311] That year Dempsey and Adrienne Morgan joined the religion while they attended a session.^[312] That spring Louhelen hosted a multi-faith panel of Wayne State students - Mulsim, Hindu and Buddhist - while Jane Faily presented about the Baha'is.^[313]

Baháʼís attended from Port Huron, MI,^[314][315] and Mattoon, IL.^[316] Joseph Zabelski,^[317] Ruth Moffett,^[318] and Hamilton Niss^[319][320] were among the faculty. The summer season had more than 200 attended the summer sessions and their names sent back to their area assemblies to aide promoting activities in their home areas.^[321] Auxiliary Board member William deForge attended as well.^[322] Lynn Markovich Bryant recalled attending in 1956 as well.^[323]

Enthusiasm of a youth conference led to another in November.^[324]

1955-6 winter session was announced,^[325] and included a talk by Sam Clark of the board of Louhelen.^[326]

1956

As of January 1 the school was renamed "Davison Baha'i School".^[327] The 25th summer session of the school was held in 1956 and a brief program outline was published in March.^[328] An increased budget was allotted to Louhelen for repairs in later April,^[329] perhaps related to the widespread storms in early April more damaging on the eastern side of the state.

This year family sessions were the norm instead of separate sessions for youth. The first general session ran July 1–14 for topics Baha'i heroes and Assemblies; the second session ran July 15–21 on the Kitab-i-Iqan, Shoghi Effendi as Guardian, and researching for talks; session 3 ran July 22-8 with stories of ʻAbdu'l-Bahá; session 4 was on the Baha'i view of progressiv vahiy and our relationship with God; session 5 was in mid-August 12-8, for firesides on the topic of the writings of the central figures of the religion; session 6 was on progressive revelation, the Covenant of Baháʼu'lláh, a choir, and homecoming September 1–3. The subject of the Baháʼís covenant was underscored in another report.^[330] Harlan Ober returned for the anniversary week event July 29-August 1,^[331] along with Stanwood Cobb.^[332] Hamilton Niss was also a faculty.^[333][320] Attendees came including from Iowa,^[334] and New York.^[335]

The winter session was held with four courses of study.^[336]

1957

The 1957 program committee was David Baral, Stanley Brogan, Sam Clark, Phyllis Hall, Hamilton Niss, Lois Nochman, Ralph Peotter Jr, Jane Rowe, Donald T. Streets, and Violet Wuerfel.^[337] Nochman was elected secretary.^[338] An additional event in 1957 was the first Baha'i sponsored Brotherhood of Negro History Week in Port Huron with Helen Eggleston representing the Baháʼí among a panel that included along with University of Michigan students of Muslim and Buddhist, Catholics, protestant and Latter Day Saints, and Jews^[339] Mrs. Dempsey Morgan, who had joined the religion at Louhelen in 1955 gave a presentation on "History of the Negro Race".

Summer sessions would include children and all-family sessions, jr youth, and senior youth, with costs ranging from $3 to $4 per day per person.^[340] The registrar was Judy Long. Among the faculty was Maude A. Tollefson.^[341][342]

Baháʼí from Washtenaw County were noted among those attending the state convention in early December,^[343] followed by the winter session with several attendees from Port Huron.^[344]

1958

The 1958 school committee was Stanley Brogan, chair, Lois Nochman, secretary, and members Wallace Baldwin, Elizabeth Brogan, Phyllis Hall, Lester Long, Mabel Long, Betty Weston and Violet Wuertel.^[345]

Six sessions were held.^[346] Early session faculty included Ellsworth Blackwell,^[347] and Rob Jacobs,^[348] and attendees came from Port Huron^[349] Later session faculty included Mrs. Leo Weston,^[350] former minister A. S. Petchold,^[351] and Winston Evans.^[352] Over 325 people registered for the summer courses, managed by Elva and Mrs. Green and program director was Etta Catlin.^[353] Faculty for later session included Lois Nochman, Marjorie Brown, Edith McLaren, Michael Jamir, John and Madeline Byers, Robert and Elinor Wolff, and music direction by Esther Wilson, with subjects like problems facing Christian culture, and youth sessions specifically included socialization with members of other races. Speakers for public talks included Ellsworth Blackwell, Pearl Easterbrook, Robert Gaines, A. S. Petzoldt, Ruth Moffett, Bula Mott Stewart, Ron Jacobs, and Betty Weston and Winston Evans. Ruth Moffett was also there.^[354]

The winter state convention again noted Baháʼís from Port Huron attending.^[355] The winter session afterwards had registrar Alice Luther and a rate of $4/day.^[356] The program featured Christian topics.^[357] An attendee also came from Illinois.^[358]

1959

In 1959 high school junior Paula Akemann gave a talk in Indiana with the newspaper mention noting she had attended Louhelen school 5 years.^[359] The school went on^[360] with the return of Bill Sears,^[361] (first present in 1937 and last in 1947, now returned to America and as a Hand of the Cause,) and Mrs. W. W. Robinson too.^[362]

Attending the December state convention at Louhelen were Baháʼís from Port Huron.^[363]

1960-yillar

The earlier 1960s the school sessions had relatively little coverage. Sessions in 1960 were held.^[364] Faculty across the summer included George Winder,^[365] Curtis Kelsey,^[366] Ludmila Van Sombeek, Ruth Williams, and Mrs. Jon Xonnold.^[367] The late session began in later August.^[368]

At the 1961 session George and Mrs. Winder were some of the faculty,"Guest lecturer at Baha'i School over holidays". Rushvill respublikachisi. Rushville, IN. 30 Aug 1961. p. 2018-04-02 121 2. Olingan 25-yanvar, 2018. and Baháʼís from Port Huron were noted attending the state convention.^[369]

In 1962 Mrs. Williams was among the faculty and coverage noted she had had experience from Frogmore, SC.^[370] Rates for the 1962 summer course ranged from $2.25 to $4.75^[371] There was a month long session,^[372] that included a rally on race unity with participants giving reports on inter-racial problems including from Donald Streets, Riaz Khadem, Richard Reid, Rhea Akermann, and music for the event given by Eddy Blue.^[373] 250 Baha'is gathered September 2 to hear Allan Ward review ʻAbdu'l-Bahá's journey Amerikada.^[374]

That fall an advertising campaign promoted the claims of Baháʼu'lláh in Detroit associated with some meetings organized by Winston Evans, and the contact point in all the advertisements was the Louhelen School.^[375] Advertisements continued into the later Fall.^[376]

1963 Paul Pettit on Louhelen school committee,^[377] Keith Thorp talks at meeting, taught at Davison (Louhelen) and Geyserville schools.^[378] attended Louhelen Baha'i School, taught classes George and Jean McLaughlin.^[379] Gerald Curwin director of Louhelen.^[380]

In January 1963, Louhelen Eggleston married Charles Hassan in Detroit Michigan.^[381] She was still alive in 2009, having earned master's degree in 1988 in public history at the University of San Diego.^[382] Her brother Lewis W. "Buzz" Eggleston Jr. died in 2002 in Greenville, SC.^[383]

1964

1964 yilda Baxaxlar o'rtasida irq birligini qo'llab-quvvatlovchi loyiha ishlab chiqildi - xuddi shu davr Ozodlik yozi kampaniya - Louhelen va tez rivojlanayotgan aloqalar bilan Baháʼí community of Greenville, SC. The civic society there was integrating its schools that Fall. Loyiha uchun o'quv mashg'ulotlari qayd etildi Baxi yangiliklari avgust oyida Louhelenda.^[384] Some 80 youth attended the training in mid-June. The faculty included Dan and Mrs. Jordan, Jack McCants, Firuz Kazemzadeh, Sarah Pereira, Bettija Walker, Douglas Martin, Jamison Bond, George F. Hutchon, Richard Thomas, Albert Porter, Irvine Lourie, Glenford Mitchell, Alyce Earl, Charles Abercrombie, Ruth Perrin, Ken Jeffers, Richard Greeley, and Tom Hooper, plus youth faculty of Robert Walker, Douglas Ruhe, Roger Williams, with management by Emanuel Reimer and Virgil Ghant, and administration by David and Mrs. Ruhe. After the classes in various subjects 27 individuals went to 8 locations: Greenville, SC, Atlanta, GA, locations in MN, NM, AZ, MI and DC.^[385] Six youth went to Greenville under the sponsorship of the local assembly for a 6 week program. Karl Borden, Edson Hockenbury, Marian Parmelee, Douglas Ruhe, Patsy Sims were joined by Richard Thomas, and local youth Eddie Donald, Curtis Butler, the Abercrombies, William Smith, (whom Richard Thomas later collaborated with,)^[386]:2m38s and Steven Moore. Ular 55 ta qora tanli o'quvchilarga yangi integratsiyalashgan maktablarda o'qish, qishloqda dinni e'lon qilish va qora tanli ozchilikka qaratilgan inson huquqlari bo'yicha faoliyat olib borish uchun ish olib borishdi. Ish ota-onalar o'qituvchilarining cherkovda ziyofati va Baxasi o'qituvchilari tomonidan talabalar uchun piknik bilan boshlandi. Grinvill atrofidagi qishloqlarda yong'inlar keng bo'lib o'tdi, unda qo'shiq kuylandi va guruh jamoat suzish havzasini birlashtirish uchun petitsiyani qo'llab-quvvatladi.^[387][388]

1965

There were some local newspaper stories and photographs about Louhelen in August 1965.^[389] Thelma Cooley, Linda Drake, Glenn Morgan, Susan McMann, Gregory Dahl and Richard Kochman went to Indianapolis to staff a project promoting the religion from Louhelen.^[390] They specifically reached out to Haughville, a low-income black community, and two middle-income integrated and white areas. Some 550 homes were visited, 150 contacts made, 35 serious inquiries were made, 10 undertook what was felt to be serious study of the religion, and seven joined the religion. Susan McMann extended her stay in the area. Later another team of Carolyn, Linda and Susan Drake, Terence and Sheila Amerson undertook a public meeting and group discussions in Racine, WI, following their stay at Louhelen.^[391]

1967

A larger photo of youth attendees was published in Baxi yangiliklari from their conference in later March, 1967.^[392] Over 100 youth attended the session. Messages were received from the Universal House of Justice, Hands of the Cause, and the National Assembly of the Baháʼís of the United States. The main subject of the session was around the June 1966 message from the House reviewing significant Baháʼí youth from the earlier period of Baháʼí history as well as more contemporary history, the processes Baháʼís see of construction and destruction going on in the world, the spiritual nature of humanity, dedication in life, the tests foreseen in the World Order of Baháʼu'lláh by Shoghi Effendi and the difference and relationship of the Baháʼí views of revelation and knowledge. Auxiliary Members Velma Sherrill, Don Streets, Hamilton Niss, and Peter Khan assisted.

More recent development

The 40th year program for the summer of 1972 included a visit by Sabab qo'li Ali-Akbar Furutan.^[393] The Homecoming weekend had faculty George Frye and Kay Harris sharing their expereiences in the South,(see for example Janubiy Karolina shtatidagi Bahosi e'tiqodi,) and then moved into the surrounding area including the Vassar maydon.

The school was closed by the National Assembly in 1974 for unsafe conditions in building(s).^[394]

Helen Eggleston died in 1979.^[248]

Qayta qurish

In the late 1970s, Louhelen underwent tremendous change, removing older buildings and erecting new ones.^[6][395]

The meeting of the national assembly of the Baháʼís in May 1980 approved the restoration concepts and proceeded to raise money.^[11] Ground breaking began September 1, 1980, hoping to re-open in 1981 for its 50th anniversary. The Library was to be repurposed as an archives, the former auditorium would become a storage building and the main original buildings would be restored to the 1930s form. The Pullman dormitory and four cottages would be demolished. The new buildings would include a lodge center with kitchen, lounge, bookstore, and admin offices. A new classroom building would have 5 classrooms with their own external patio, an arts/crafts room, and a nursery. Housing would be provides with 24 suites with space for 130 people.

In 1981 plans for the reconstruction of Louhelen were approved.^[395] Fundraising was in the form of promissary notes issued by the Baha'i national treasury over the previous year. The 50th anniversary of Louhelen school was held; Magdalene Carney gave a talk - attendees from Lansing included Lisa Irish, Steven Gonzales, Michigan State professors Richard and June Thomas, Robert and Candice Voight, and Eric Harmsen.^[396] Others attended from Port Huron,.^[397] In 1982 final construction was proceeding.^[398] The experience at Louhelen was used in a 1984 renovation of the Baha'i Temple by Frederick McCoy.^[399] Some 1000 Baha'is attended the grand re-opening of the renovated Louhelen school in October 1982, also attended by Hand of the Cause Dhikru'llah Khadem, members of the National Assembly and various committees. A banquet was held with some 480 Baha'is including those who remembered the founders. The new Director of administration was William Deil and the director of academic affairs was Geoffrey W. Marks.^[394] One of the days was devoted to reviewing the school and a number of presentations were made: "Lou and Helen Eggleston and the early years of the Louhelen School" by Robert Gaines, "The Development of Plans to Reconstruct Louhelen" by the project committee, "The Reconstruction Project" by Sirouss Binaei, general manager, and "Louhelen as a Center of Baha'i learning" by Marks and Diehl. The renovation project cost $1.9 million and started Sep 6, 1981. The campus had been closed in 1974 because the buildings had reached an unsafe condition, and then after a two year program of raising money with a Faizi Endowment, created in memory of Hand of the Cause Abu Qosim Fayziy for the renovation it began. … The school was reformed into a place centered as a conference and retreat center and William Diehl came as its director but specifically set aside a school function - a residential college associated with nearby colleges - UoM@Flint or the local community college and at the time maintained a teaching position at the UoM@F.^{[400] :-42:20} The first event at the school was a youth conference, the Midwestern Regional Conference of the Association for Baha'i Studies, in November 1982.^[394] Mahalliy Devison indeksi noted the construction as well: "New construction and renovation of older building is nearly complete at Louhelen Baha'i School on South State Road in Davison Township. The new school will bring an expected 7,000 members of the Baha'i faith to the Davison area for conference classes and retreats."^[401] In 1983, the National Spiritual Assembly opened the buildings which currently comprise Louhelen.^[6] This included restoring the original residence to its 1930s form.^[1] Dastlabki milliy yoshlar qo'mitasining ikkitasi va Louhelen, Florens Mattoon Zmeskal va Silviya Peyn Parmeliyning dastlabki ishtirokchilari qayta ochilish marosimida qatnashdilar.^[394][28]

1980 va 90-yillar

Louhelen 1983 yil avgust oyida Ottava universiteti professori Xoseyn Danesh hamda Baxayiy tadqiqotlari assotsiatsiyasi ijroiya qo'mitasi a'zosi Xoseyn Danesh boshchiligida "Nikoh instituti" ga homiylik qildi va uni o'tkazdi. Alberta universiteti, Glen Eyford, terapevtlar Rut Eyford va Meri Kay Radpur va psixiatr Sem Makklelan.^[402] Taxminan 30 juftlik, beshta yolg'iz odam va 35 bola, ulardan 45 nafari kanadalik bo'lib, talabalar shaharchasini o'z imkoniyatlariga qadar to'ldirdilar. Keyingi tadqiqotlar institutdan 6 oy va bir yil o'tgach, juftliklarni kuzatib boradi.

1984 yilda Louhelenda yoshlar konferentsiyasi bo'lib o'tdi va may oyida milliy assambleya tomonidan konferentsiya o'tkazildi, unda birlashgan harakatlar kampaniyasi ustida ish olib boruvchi qit'a maslahatchilari Farzam Arbab, Sara Martin Pereyra, Fred Schechter va Velma Sherril ishtirok etdi.^[403] A ijtimoiy-iqtisodiy rivojlanish tashabbusi bilan amalga oshirilgan loyihalar so'rovida hisoblangan loyiha Umumjahon adliya uyi 1983 yildan 1984 yil yozida Louhelen shahrida tashkil etilgan. Ba'zi Michigan Baxaylari tomonidan irqiy munosabatlar, ta'lim va biznes sohasida tajribaga ega bo'lgan millatlararo tushunish markazi deb nomlangan.^[404] 1985 yil sentyabr oyida Louhelenda turar joy kolleji dasturi deb nomlangan yana bir loyiha,^[404] va uning kontseptsiyasining bir qismi edi.^[400] 1986 yil mart oyida dinni rasmiy o'rganish bilan bir yoki ikkita yaqin kollejlarda diplom olish bilan birlashtirilgan 1986 yil sentyabr oyida ro'yxatdan o'tish uchun arizalarni qabul qilish to'g'risida e'lon qilindi. O'quvchilar maktabda yashab, ishlaydilar, ta'lim olishadi va shu maktablardan biriga borishadi.^[404]

1985 yilda Louhelen nomli simpozium bo'lib o'tdi Biz dunyomiz qo'shiqdan keyin.^[405] Louhelenda o'tkazilgan yana bir konferentsiya "Feminizm va Muqaddas Qiz" mavzusida bo'lib o'tdi.^[406] Va Xuper Dunbar 1985 yilda Louhelenda gapirdi.^[407]

Geoffri Marks Louhelenning akademik direktori bo'lib, 1986 yil 6 fevralda Saginav vodiysi davlat kollejida taqdimot qildi.^[408]

Marta Diefenbach Louhelen shahridagi bolalar ta'limi institutida qatnashgan va 1987 yilda Janubiy Luiziana shtatidagi Baxi ta'lim dasturi LEAP deb nomlangan koordinator bo'lgan.^[409]

1988 yilda Louhelen teatr guruhining Tohiriyadagi spektakli (ikki o'rinli?) Namoyish etiladi.^[410] Louhelen Yoshlar teatri tomonidan namoyish etilgan Tohirix.^[411][412]

1991 yilgacha 5 yil davomida mahalliy amerikaliklar madaniyati va qishda Louhelen (Baxay) konferentsiya markazida buvisi va buvisi.^[413] 1991 yil aprel, Kristofer Bak…^[414]

1990 yilgi yillik hisobotda Bahoiy tadqiqotlari assotsiatsiyasining O'rta-G'arbiy mintaqaviy qo'mitasi va Michigan universiteti ingliz tili bo'limi Robert Xaydenni hurmat qilganligi qayd etilgan.^[415] Hisobotda shuningdek, 11 ta mahalliy jamoatchilik guruhlari - UoM-Flint haftalik madaniy antropologiya darslari, shuningdek, alkogolning kattalar bolalari uyushmasi uchun muntazam yig'ilishlar, mahalliy bank uchun ko'p madaniy xabardorlik dasturi va taqdim etilgan ma'lumotnomalar haqida so'z yuritildi. hamjamiyat uchun savodxonlik dasturlari bilan, shuningdek Janubiy Karolinadan kelgan Baxaylar bilan suhbatlashmoqda.… ^[416]

Cho'l kabi.^[417]

1992 yil - Rik Jonson (Louhelen).^[418] Louhelenlik Rik Jonson.^[419]

1993 yil Kate Draves ....^[420]

1994 yil Louhelen maktabidagi Ridvan, televizorda namoyish etilgan videolar.^[421] Caitlin Rogell, 8 yoshda, irqchilikka oid banner / plakat; Doroti Gemmill, Lou Loulen.^[422] Yozda "Amerika taqdiri bo'lib o'tdi.^[423]

Deyl Malner 1995 yil mart oyida u erda ko'rgazma o'tkazdi.^[424]

1990-yillarda Xezer Kardin Louhelenda amalga oshirilgan o'quv dasturini qanday ishlatishni ko'rib chiqdi Fort Xeys shtat kolleji.^[425]

1996 yil Piter Merfi allaqachon Louhelen mukofotiga sazovor bo'lgan.^[426]

1997 yil Dawn Vincent va Chad Dumasning Louhelenda rejissyorlar Barbara va Rik Jonson tomonidan baxay to'yi.^[427] Jeyn Bizli va Keyt Vens Louhelen maktabidan qaytib kelgan ota-onalar uchun seminarlarni taklif qilishadi.^[428]

1998 yil oktyabr, Robert Stokman,^[429]

2000-2001 yilgi konferentsiya va amerikalik baxaylar.^[430]

Tom Padfild burgut skauti; xizmat Bahosi ustaxonasi, lager maslahatchisi, Louhelen maslahatchisi.^[431]

21-asr

2001 yilda yangi auditoriya qo'shildi.^[6] Talabalar ixtiyoriy ravishda ishlagan yili.^[432] va ....^[433]

2003 'Irfan Kollokvium Louhelenda konferentsiya o'tkazdi.^[434] Lancaster Baxaylarining Ma'naviy Assambleyasi Marietta turmush qurgan juftliklar uchun Mayk va Jorjiya Keller tomonidan "Nikoh va oilaviy hayot" mavzusida seminar o'tkazdi. Ular Mikel shtatidagi Devison shahridagi "Louhelen Baha'i" o'quv dasturlarini o'qitish markazida mashg'ulot o'tkazdilar.^[435]

2004 yil Irfan Colloquia № 58 sessiyasi (ingliz tili) Louhelen Baxasi maktabi: Davison, Michigan, AQSh, 2004 yil 8-11 oktyabr.^[436]

Cheryl Sensabaugh va men endigina Michigan shtatining Deyvison shahri yaqinidagi Louhelen Baxayning chekinish joyidan qaytib keldik. Bizning 5 kunlik seminarimiz "Sing- Sing-Sing" deb nomlandi - bu Vashington shahridan Van Gilmer rahbarligida yana bir bor qo'shiq kuylash imkoniyati.^[437]

2006 yil aprel oyida Kristofer Bak….^[414] Wilmette Institute dasturi Chikagodan Louhelenga ko'chib o'tadi.^[438]

2007 yilgi yoshlar taqdimoti,^[439] Uchun animator mashg'ulotlari Ruhi instituti.^[440] "Elena Vinkler va Kian Weber ikkalasi ham 19 yoshda va bu erda Louhelen Baha'i maktabida bir yil ko'ngillilik qilish uchun kelishgan. Ular o'z vatani va shu kungacha Amerika haqidagi taassurotlari to'g'risida gaplashadilar (Devison mintaqasidagi kutubxonada). Ikkalasi ham gaplashmoqda Nemis, frantsuz va ingliz tillari. Vinkler kollejda moda bo'yicha o'qiydi, Weber esa sport bilan shug'ullanadi. U futbol o'ynaydi. "^[441]

2008 Endi Grammer Louhelenda.^[442] Shuningdek, Kanada televideniesi ishlab chiqarish haqida munozara bo'lib o'tdi Dashtdagi kichik masjid.^[443] "8 mart, shanba, soat 19:30 dan 21:30 gacha har yili o'tkaziladigan ayollar bayrami. Michigan ijodkorlarining musiqa, she'riyat, hikoyalar va raqslarni o'z ichiga olgan sahna san'ati kollaji sifatida kechqurun ayollar va ularning tarixni shakllantirishdagi roli nishonlanadi. Faoliyat doiralarida Konni Murning zamonaviy raqsi, afrika zamonaviy raqsi, Lila Bjaland va boshqa mahalliy rassomlarning she'riyatlari; Alfreda Xarrisning hikoyalari; Margrit Shattler, Julietta Chevalier, Lila Bjalandning rasmlari va badiiy asarlari va Korinn Taborn ijro etgan qo'shiqlar mavjud. , Ruhiyyih Yuille va boshqalar. "^[444]

2009 yilda dinlararo xizmat etarlicha tub amerikaliklarni jalb qildi va voqealar kuchga aylandi.^[445] Umuman, 20 mingga yaqin odam Louhelen orqali qandaydir xizmatni oladi.^[1] Film loyihasi ishlab chiqarildi.^[446] "Davison shaharchasidagi baxaylar 7 iyun kuni Eronda etti yil baxiy rahbarlarining qamoqqa olinganligining bir yilligi munosabati bilan jamoat namozi yig'ilishini o'tkazadilar. Bir yil qamoqxonada rasmiy ayblovlarsiz yoki advokati bilan uchrashmasdan qamoqda o'tirganlar. , Shirin Ebadi.

Yaqinda mahbuslarning oilalariga Eron hukumati tomonidan ularga qarshi yangi ayblov qo'yilgani, "er yuzida korruptsiyani tarqatish" ayblovi e'lon qilinganligi, bu Eronning jinoyat kodeksiga binoan o'lim tahdidi ostida ekanligi haqida xabar berilgan edi. soat 15: 30da Louhelen Bahai nomidagi maktab ibodatxonasida ikkita maxsus mehmonning qisqacha taqdimotlari: 2006 yilda Erondan Qo'shma Shtatlarga ko'chib kelgan baxaxiy Pegah Ouji va Bahoiylik Mandana Moshrafzadə. Eronda tug'ilgan Minneapolis va u erda quvg'in qilingan qarindoshlari bor. "^[447]

2010 yil Uilyam Diyel tomonidan Louhelen haqida intervyu; Louhelen Michigan universiteti singari kollej kurslarida o'qiyotgan talabalar uchun yotoqxona bo'lgan 5 yillik loyiha.^[448]

2011 yilda Natali Gerrero saytdagi yoshlar ustozi edi.^[449] Oktyabr oyida "Irfan Colloquia" Louhelen shahrida bo'lib o'tdi.^[450] Taqdimotlardan biri yozib olindi.^[451]

2012 yil fevral, Kristofer Bak,^[414] Ruhiyyih N. Yuil u erda 1990-yillardan Los Anjelesga qaytib kelguniga qadar va mahalliy maktab kengashiga rahbarlik qilganiga qadar xizmat qilgan.^[452] "Irfan colloguia" oktyabr oyida saytda o'tkazildi.^[453]

2013 yilda bir qator yoshlar loyihalari youtube-da joylashtirildi.^{[454][455][456]}

Xotira.^[457] Kevin Lokk ishlash.^[458][459] "Edvard Fillips gazetada Devison shahrining 125 yilligi munosabati bilan logotip uchun dizayn tanlovini o'tkazayotgani to'g'risida e'lonni ko'rdi, u buni o'zi xohlagan narsaga aylantirdi. 55 yoshli Fillips, LouHelen uchun muassasa menejerining yordamchisi. Davison shaharchasida joylashgan 3208 S. State Rd. Baha'i maktabi, u bo'sh vaqtlarida ham rassom va grafika bilan shug'ullanishini aytdi. "^[460]

2015 yil ... Barbara K. V. Jonson ilgari Qo'shma Shtatlardagi Louhelen Baxasi maktabida hammuallif bo'lib ishlagan va O'qituvchilarni tayyorlash milliy markazi direktori, shuningdek Louhelenda ishlagan; uning doktorlik darajasi Global Ta'lim sohasida.^[461] Louhelen kutubxonasi 2015 yilda AQSh Milliy arxiviga qo'shilib, 5700 ga yaqin kitoblar ro'yxatiga kirgan holda Internetga kirdi.^[462]

Yoshlarga xizmat ko'rsatuvchi mutaxassislar va ko'ngillilar uchun 2016 yilgi etakchilik bo'yicha seminar.^[463] va 2016 yilgi "Irfan colloquia".^[464]

2017 yil aprel oyida Baxaxi tadqiqotlari uyushmasining Din va jamiyat ishchi guruhi Louhelenda uchrashdi.^[465]

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