Cho'chqa yuzli ayollar - Pig-faced women - Wikipedia

An elegantly dressed woman with the ears and face of a pig
1882 yil chop etish cho'chqa yuzli ayolning, dan Tasvirlangan politsiya yangiliklari

Afsonalar xususiyatli cho'chqa yuzli ayollar taxminan bir vaqtning o'zida paydo bo'lgan Gollandiya, Angliya va Frantsiya 1630 yillarning oxirlarida. Hikoyalarda badani oddiy odam qiyofasiga ega bo'lgan, lekin yuzi cho'chqa bo'lgan boy ayol haqida hikoya qilingan.

Hikoyaning dastlabki ko'rinishlarida ayolning cho'chqaga o'xshash ko'rinishi natijasi edi sehrgarlik. Uning to'y kunidan keyin cho'chqa yuzli ayolning yangi eri unga o'ziga chiroyli, ammo boshqalarga cho'chqaga o'xshab ko'rinishi yoki unga cho'chqaga o'xshash va boshqalarga chiroyli ko'rinishi tanlovi berildi. Eri unga tanlov o'zi ekanligini aytganda, sehrgarlik buzildi va uning cho'chqaga o'xshash ko'rinishi g'oyib bo'ldi. Ushbu hikoyalar Angliyada, keyinroq esa ayniqsa mashhur bo'ldi Irlandiya.

Sehrli elementlar hikoyadan asta-sekin yo'q bo'lib ketdi va cho'chqa yuzli ayollarning mavjudligi haqiqat sifatida qabul qilinishni boshladi. Hikoya ayniqsa keng tarqaldi Dublin 19-asrning boshlarida, u erda 18-asrning xayriya ishlari bilan shug'ullanadigan keng tarqalgan Griselda Stivens cho'chqaning yuziga ega bo'lgani uchun o'zini ko'zdan yashirgan edi. 1814 yil oxiri va 1815 yil boshlarida Londonda mish-mish cho'chqa yuzli ayol yashayotgani haqida tarqaldi Marylebone. Uning mavjudligi haqiqat sifatida keng tarqalgan va uning ko'plab taxmin qilingan portretlari nashr etilgan. Cho'chqa yuzli ayollarga ishonish odatiy holdir, vijdonsiz shoumenlar ko'rgazmalarda jonli "cho'chqa yuzli ayollarni" namoyish etishdi. Bular asl ayollar emas, balki ayollar kiyimida kiyingan soqolli ayiqlar edi.

Cho'chqa yuzli ayollarga bo'lgan e'tiqod pasayib ketdi va ularning mavjudligini asl deb hisoblash uchun so'nggi muhim ish 1924 yilda nashr etilgan. Bugungi kunda bu afsona deyarli unutilgan.

Standart elementlar

Cho'chqa yuzli ayollarning hikoyalari batafsil farq qilsa-da, ular bir xil asosiy shaklga ega. Homilador zodagonga bolalari hamrohligida tilanchi kelib, tilanchini ishdan bo'shatadi va shu yo'l bilan tilanchining bolalarini cho'chqalarga qiyoslaydi. Tilanchi homilador zodagon ayolga la'nat o'qiydi va bola tug'ilganda, u cho'chqaning yuzidan tashqari, har jihatdan sog'lom va mukammal shakllangan qiz bo'ladi.[1]

Bola sog'lom bo'lib o'sadi, lekin cho'chqaning ba'zi xatti-harakatlari bilan. U kumush chuqurdan ovqatlanib, faqat xo'rsindi yoki nutqida xirillagan ovoz bilan gapirardi. Ota-onasining yagona farzandi u katta boylikni meros qilib oladi, ammo ota-onasi o'limidan keyin uning taqdiri nima bo'lishidan xavotirda edilar. Shunday qilib, ular unga turmushga chiqmoqchi bo'lgan erkakni topish yoki kasalxonada umrining oxirigacha unga g'amxo'rlik qilish sharti bilan o'zlarining boyliklaridan foydalanib, kasalxonani berish uchun kelishuvlar qilishadi.[1]

Garchi Gollandiyada, Angliyada va Frantsiyada bir vaqtning o'zida paydo bo'lgan bo'lsa-da, bu afsona faqat Angliyada va keyinchalik Irlandiyada mashhur bo'lib, keng tarqalgan.[2] 1861 yilda Charlz Dikkens Angliyada cho'chqa yuzli ayollarga bo'lgan e'tiqodning uzoq umr ko'rishini ta'kidlab, "har bir davrda, menimcha, cho'chqa yuzli xonim bo'lgan" deb sharhladi.[3]

Kelib chiqishi

Odamlarning hayvonlarning paydo bo'lishi haqidagi oldingi hikoyalari keng tarqalgan bo'lsa, 17-asrgacha cho'chqaning yuzi bo'lgan odamlarning Evropada yozilgan hikoyalari mavjud emas.[1][4] (In 1829 qog'oz Har chorakda Fan, Adabiyot va San'at jurnali afsona 1595 yilda Parijda tarqalgan deb da'vo qilmoqda, ammo hech qanday tafsilot yoki tasdiqlovchi dalillar keltirmaydi.[5]) Cho'chqa yuzli ayol haqidagi hikoyaning dastlabki versiyalari taxminan Angliya, Gollandiya va Frantsiyada bir vaqtning o'zida paydo bo'lgan va 1639 yil oxirida Angliyada keng tarqalgan.[2] 1904 yilda qog'oz Volkskunde gollandiyalik tarixchi va antiqiylar tomonidan nashr etilgan jurnal Gerrit Jakob Boekenoogen afsonaning 1638 yoki 1639 yillarda paydo bo'lgan dastlabki shakllarini izlaydi.[2]

Afsonaning omon qolgan dastlabki versiyasi gollandiyalikdir chop etish Jacamijntjen Jacobs ismli amsterdamlik ayol haqida. 1621 yilda Jeykobs homilador bo'lganida, bir kuni uch farzandi bilan birga bir tilanchi ayol unga murojaat qilib, bolalari och qolayotganini iltimos qildi. Jeykobs tilanchiga "Nopok cho'chqalaringizni olib tashlang, men sizga hech narsa bermayman" dedi. Ayol: "Bular mening bolalarim cho'chqami? Xudo sizga shu erda joylashgan cho'chqalarni bersin!" Jeykobsning qizi cho'chqaning boshi va yuzi bilan dunyoga kelgan va 1638-39 yillarda nashr etilgan paytda qizi, o'spirin paytida go'yoki olukdan ovqatlanib, xo'rsinib gapirgan.[6]

Bondeson (2006) cho'chqa yuzli ayol afsonasi avvalgi ikki hikoyaning birlashishi sifatida paydo bo'lgan deb taxmin qilmoqda. Gollandiyalik o'rta asr afsonasi Xenbergning Margareti egizaklari bilan tilanchidan yuz o'girgan va o'zi 365 bola tug'ilishi bilan jazolangan badavlat zodagon ayol haqida. Shunga o'xshash frantsuz xalqi ertakida, aslzoda ayol tilanchi bolalarini "cho'chqa" deb ta'riflagan va to'qqizta cho'chqadan iborat axlat tug'dirgan.[4]

Afsonaning kelib chiqishi haqidagi boshqa muhim nazariya Robert Chambers 1864 yilda, chinakam bola 17-asrning boshlarida cho'chqaning yuziga o'xshagan yuzi deformatsiyalari va uning noroziligiga sabab bo'lgan nutq etishmovchiligi bilan tug'ilgan.[1] Fanlari teratologiya (tug'ma nuqsonlar va fiziologik anormalliklarni o'rganish) o'sha paytda yangi boshlangan va nazariyasi onalik taassuroti (homilador ayolning fikrlari farzandlarining kelajakdagi ko'rinishiga ta'sir qilishi mumkinligi) keng qabul qilindi. Haqiqatan ham deformatsiyaga uchragan bolaning tug'ilishi, tilanchi haqidagi voqeani uning paydo bo'lishi uchun mumkin bo'lgan tushuntirish sifatida keltirib chiqargan bo'lishi mumkin, boshqa qismlar esa keyinchalik nashriyotlar tomonidan qo'shimchalar yoki buzilishlar bo'lgan.[1] Chambers, asl bolaning tashqi qiyofasi o'xshash bo'lgan bo'lishi mumkin deb taxmin qilmoqda Julia Pastrana, ayol bilan gipertrikoz va buzilgan (garchi cho'chqaga o'xshamasa ham) yuz xususiyatlari,[1] u 1860 yilda vafotigacha Evropada va Shimoliy Amerikada keng namoyish etilgan va keyin 1970 yillarga qadar mumiyalangan.[7] Biroq, 1952 yilda o'lik tug'ilish cho'chqaga o'xshash yuzi bilan hujjatlashtirilgan, bu kabi deformatsiyalari bo'lgan odamning bachadondan tashqarida omon qolganligi haqida hech qachon ishonchli hujjatlashtirilgan voqea bo'lmagan, ammo cho'chqa yuzli ayol afsonasining barcha versiyalari uni sog'lom kattalar sifatida tasvirlaydi.[8]

Tannakin Skinker

Woman with a pig's head, carrying a fan
Tannakin Skinker, dan Dahshatli shakl yoki shaklsiz monster, 1640

Cho'chqa yuzli ayol haqidagi afsonaga Angliyada birinchi yozilgan ma'lumot - bu Tannakin Skinkerning ertakidir, 17-asrning an'anaviy o'zgarishi jirkanch xonim hikoya, xususan Hammomning hikoyasi va Sir Gaveynning nikohi.[9] Skinker haqidagi hikoya odatda cho'chqa yuzli ayollarning keyingi inglizcha hikoyalari uchun asos hisoblanadi.[10] 1639 yil 4-dan 11-dekabrgacha Londonda Skinker haqidagi beshta ballada nashr etildi,[eslatma 1] hozir hammasi yo'qolgan.[9] (1640 ballada, Dahshatli shakl: yoki Shapelsiz Monster, Gollandiyada tug'ilgan ayol jonzotning ta'rifi har bir joyda bir-biriga qo'shilib ketadi, faqat ko'p joylarda sayohat qilgan va endi Londonda ko'rish mumkin bo'lgan cho'chqalar singari boshdan tashqari, shinavandalar, xushmuomala va xushmuomala va hali ham mehribon turmush o'rtog'ini topa olmagan, saqlanib qolgan Samuel Pepys keng ballada to'plami.[11]) Tannakin Skinker haqidagi eng qadimgi saqlanib qolgan yozuv Mistris Tannakin Skinker deb nomlangan cho'chqa yuzli muloyim ayolning o'ziga xos munosabati, 1640 yil chap kitob.[12]

Mistris Tannakin Skinker deb nomlangan cho'chqa yuzli muloyim ayolning o'ziga xos munosabati

Sertayn munosabati Tannakin Skinker Yoaxim va Parnel Sinkerlardan 1618 yilda "Imperur va Ollander o'rtasidagi neytral ruchka, Reyn daryosidagi ilmiy xodim" da tug'ilgan.[13][2-eslatma] Yoaxim Skinker "yaxshi daromadli odam, ammo pul va qoramollarda ulkan mulk" sifatida tavsiflanadi. Parnel homilador bo'lganida, keksa ayol unga pul so'rab murojaat qilgan. Parnel band edi va pul to'lashdan bosh tortdi, kampir esa "Divells pater noster" deb g'o'ldirab: "Ona Hoggish bo'lgani singari, shinish ham hamma bilan birga bo'ladi" deb aytdi.'". Tannakin tug'ilishida uning tanasi va oyoq-qo'llari mutanosib edi, lekin uning yuzida cho'chqaning tumshug'i bor edi," nafaqat dog 'va dog' emas, balki deformatsiyalangan xunuklik, qolganlarning hammasi unga nafratlanuvchi, nafratlanuvchi va unga qarashadiganlarga yoqimsiz edi. "go'dakni tug'dirgan doya maxfiylikka qasamyod qildi va Skinkers uni xususiy xonada tarbiyaladi. U kumush chuqurdan ovqat yeydi", u xuddi cho'chqaning vannasida cho'chqaning go'shasi singari egilib ovqatlandi. ".[14]

Tez orada Tannakinning deformatsiyasi aniqlandi va ko'plab mahalliy aholi uning cho'chqaga o'xshash nutqini eshitish yoki uning ovqatini olukdan tomosha qilish uchun kelishdi.[14] Keksa ayol jodugarligi uchun topilgan, sudlangan va sudlangan, ammo hatto xavf ostida ham sehrni rad etgan yoki qaytara olmagan.[15]

Tannakin 16 yoshdan 17 yoshgacha bo'lganida, otasi "taniqli rassom, ham matematik, ham munajjim [...] qora va yashirin san'atni yaxshi bilgan deb gumon qilingan odam" Vandermastga murojaat qilgan. , qanday qilib la'nat bekor qilinishi mumkinligi haqida.[3-eslatma] Vandermast Tannakin bokira bo'lib qolgan ekan, u cho'chqaning yuzini saqlab qoladi, ammo u "kloun, zerikarli yoki pesant" ga emas, balki turmushga chiqqanida, u davolanishi mumkin degan xulosaga keldi.[14]

Biror kishi unga selfe deb o'ylaydi, shuning uchun tanasi ari chiroyli, garchi uning qiyofasi hech qachon bunday qo'pol va xunuk bo'lmasa ham, kechasi hammasi bir-biriga o'xshaydi; va kunduzi boshini qora tanli sumkaga soling va u bilan boshqa ayol o'rtasida qanday farq bor? Boshqasi uni shunday tasalli beradi: agar shei gapira olmasa, u chide olmaydi; va shuning uchun xi xotiniga qarshi gap aytmasligiga amin bo'ladi.[14]

Sertayn munosabati

Skinkerlar oilasi "sodiq Matrimonidan keyin uni to'shagiga olib boradigan" har qanday janob 40 ming funt sterling sovg'a olishini e'lon qildi. Mahr, bu vaqt uchun juda katta mablag 'bo'lishni istagan ko'plab erlarni turtki qildi. Shotlandiyalik kapitan keldi, bir oylik maoshining katta qismini yangi kostyumga sarfladi va uni Tannakinning surati va deportatsiya bilan olib ketishdi. Ammo uning yuzini ko'rish uchun pardani ko'targanda, "u boshqa konferentsiyada qolmas edi, lekin qo'shimcha javob bermasdan qochib ketdi, ular uni kechirishlari kerak, chunki u hech qanday Porkega dosh berolmadi". Ingliz sovchi (cho'chqa dehqoni) oilani cho'chqalar bilan yaxshi tanishligi Tannakinning ko'rinishini qabul qilishini anglatadi, deb ishontirdi, ammo u bilan uchrashgandan so'ng u "men Rumfordni tanigan ekanman, men hech qachon bunday Hogsnoutni ko'rmaganman" ".[14][4-eslatma]

Skinkers-ga yana bir nechta bo'lajak sovchilar tashrif buyurishdi, ammo ularning hammasi Tannakinning yuzidan qaytarildi va u turmushga chiqmadi.[17] Wirkhamda munosib er topishdan umidini uzgan Skinkerlar oilasi Londonga ko'chib o'tdilar va ikkalasida ham yashashni boshladilar Qora tanlilar yoki Kovent Garden. (Anonim muallif Sertayn munosabati oila ularning manzilini oshkor qilishni, qiziquvchanlarni yig'ilishdan qaytarishni istamaganligini aytadi.) U bilan uchrashganlarning aksariyati uning nafis kiyimi va o'zini tutishi bilan qabul qilindi.[14]

Oxir-oqibat, Skinkers Londonda Tannakin bilan turmush qurishga tayyor odam topdi. To'y kuni va tashqi qiyofasini yaxshilash uchun har qancha urinishlariga qaramay, uning yuzi har doimgidek cho'chqaga o'xshardi. To'y xizmati tugagandan so'ng, yangi turmush qurgan juftlik yotoqxonaga nafaqaga chiqdi. Ular birinchi marta karavotda yotishganda, Tannakin erining yuziga qarashi sharti bilan uni va'dasidan ozod qilishini aytib, qo'lini ushladi. U o'girilib unga qaradi va "mislsiz go'zalligi va o'ziga xos xususiyati bilan yoqimli yosh xonimni ko'rdi. U butun hayoti davomida uni tasavvurida ko'rmagan edi". U uni o'pmoqchi bo'ldi, lekin u rad etdi va:

Janob, men haqiqatan ham siz uchun hozir ko'rayotganimdan boshqa hech kim emasman; va shu kabi ikkita narsadan men sizga erkin ko'rsating, xoh mening ko'rpa-to'shagingizda, yosh, taniqli va yoqimli ko'rganingizda, xuddi shu kabi, butun kunduzi va chet elda mening avvalgi deformatsiyamdan ko'rinadigan bo'lsam: yoki shunday go'zal kunduzi, do'stlaringizning nazdida, lekin mening sobiq yoshim va xunukligimning har oqshomida sizning hiyla-nayranglaringizda: bu ikki narsadan men sizga erkin tanlov beraman, siz qaror qilmaguningizcha, boshqa tanishlik bo'lishi mumkin emas. Betwixt in: shuning uchun pauza qilmasdan menga tezkor javob bering.[14]

A man bows before an elegantly dressed woman with a pig's head. The man says
Tannakin Skinker va sovchi, dan Sertayn munosabati, 1640

O'ziga chiroyli, ammo barcha do'stlariga jirkanch bo'lib ko'ringan yoki unga jirkanch, lekin barcha do'stlariga chiroyli ko'rinadigan xotinni tanlash o'rtasida bir qarorga kela olmadi, aksincha unga "sen o'z qo'ling va qo'ling bilan qarasang, men" Saylovni o'zingiz xohlagan tarzda o'tkazish uchun to'liq kuch va g'ayratni bering. " Buni eshitgan Tannakin unga o'girilib dedi:

Endi janob, siz menga barcha ayollar xohlagan narsani berdingiz, mening irodam va g'ayratim; va shuni bilamanki, men yovuz va sehrgar o'gay otam tomonidan o'ldirilgan edim, men birinchi marta turmush qurganimga qadar va erimdan shunday quvvat olgunimcha, hech qachon mening asl qiyofamga qaytmasligim kerak edi. Va endi bundan buyon men sen bilan bir xil bo'laman kechayu kunduz, hozir ko'rayotgan o'sha yoshlik va jonli qalpoqchani; to Zamon va Yosh, hatto mening hayotimning so'nggi davrida ham yangi o'zgarishlarni keltirib chiqaradi.[14]

Jamoatchilik reaktsiyasi

Tannakin Skinker haqidagi ertak Angliyada mashhur bo'lgan va cho'chqa yuzli ayolning g'oyasi tez orada ommabop madaniyatga kirgan, 1654 yilga kelib, bu belgidan biri Bartolomey ko'rgazmasi "Xoggs-fac'd muloyim ayolning ishorasi" edi.[18] 1670 yillarga kelib, Long-Nos'd Lass bu mashhur qo'shiq bo'lib, unda bichuvchi va tegirmonchi ayolning mahrini olish umidida "tashqi ko'rinishi sovchiga o'xshagan" ayolga qanday murojaat qilgani haqida batafsil hikoya qilingan edi (40000 funt emas, 17000 funt sterling sifatida berilgan). Sertayn munosabati). Uning yuzini ko'rgan har bir kishi o'girilib qochdi. Long-Nos'd Lass ning sehrli elementlarini o'z ichiga olmaydi Sertayn munosabati, to'y bilan tugamaydi va cho'chqa yuzli ayolning o'zgarishi, janrdagi hikoyalarning an'anaviy tugashi. Buning o'rniga, cho'chqa yuzli ayol turmushga chiqmagan bo'lib qoladi va balad tugaydi:

Ham Tinkers, ham Tanners va Glovers
Uning oldiga keldi, pul ularni rag'batlantirdi
Yo'q, unga har kuni minglab odamlar kelib,
Har bir inson ushbu go'zallikni olib ketishga intiladi
Ammo ular bu oddiy narsalarni ko'rganlarida.
Uning Vizajini ko'rish ularga g'ayrat bag'ishladi;
Ammo agar u bu erda turmush qurgan bo'lsa, u yashaydi,
To'y haqida mukammal ma'lumot beraman.

18-asr

Bu Monster yaxshi oila va boylikning xushmuomalasi, juda baland bo'yli va mutanosib, juda nozik oq tanli, boshida va qoshlarida qora sochlari bor edi, lekin uning yuzi cho'chqa yoki sovunnikiga o'xshab mukammal shaklga ega edi, bundan tashqari u tukli emas edi; u chet elga borganida, u yuzini katta qora baxmal niqob bilan yopib qo'ydi: u cho'chqa singari xirillagan ovozga ega edi, lekin u juda kelishmovchilikda edi, lekin juda aniq gapirdi: u Londonning Xolborn shahridagi Sent-Endryu cherkovida yashadi.[19]

Cho'chqa yuzi bo'lgan ayol, Jeyms Parij du Plessis

18-asrda Angliyada cho'chqa yuzli ayollarning hikoyalari haqiqat sifatida e'lon qilinmoqda.[20] Jeyms Parij du Plessis, dedi Semyuel Pepisning sobiq xizmatkori Insonning dahshatli va dahshatli tug'ilishining qisqa tarixi (tuzilgan 1731-33) cho'chqa yuzli ayol Xolborn Londonning markazida, u keng nashr etildi.[21] 1850 yilda maqola Chambers's Edinburgh Journal "to'qson yoshli muhtaram va tiniq kampir" ning xotiralarini eslab, unda onasi cho'chqa yuzli, Shotlandiya tug'ilgan, lekin Londonda yashovchi ayol bilan yaxshi tanish bo'lganligi va uyidagi uyiga doimiy ravishda tashrif buyurishi haqida hikoya qilgan. Sloan ko'chasi.[22] 1800 yilda, Cho'chqa yuzli xonim, "sifatida kuylangan Astli teatri va boshqalar. ", Londonda Jon Pitts tomonidan nashr etilgan,[23] va 1815 yilgi tahririyat The Times Londonda yashovchi cho'chqa yuzli ayol 1764 yilda va 1780 yillarda muomalada bo'lganligi haqida xabar berdi.[24]

Yahudiy diniga kirgan qizi

Afsonaning variant shakli va cho'chqa yuzli ayol katta boylik bilan bog'liq bo'lmagan yagona narsa,[1] yahudiylikni qabul qilgan nasroniy kishi haqida so'zlab berdi.[25] Ushbu versiyada, konvertatsiya qilinganidan keyin unga tug'ilgan birinchi bola cho'chqa yuzi bo'lgan qiz edi.[1] Bir necha yil o'tgach, otasi qizining paydo bo'lishi ilohiy jazo ekanligini tushundi va cho'chqa yuzli qizi bilan birga yana nasroniylikni qabul qildi. Qizini suvga cho'mdirish paytida muqaddas suv uning cho'chqaga o'xshash xususiyatlarini yuvib tashladi va oddiy odam yuzini ochib berdi.[1] Hikoyani "Belgiyaning eng qadimgi sobori soborlaridan birida" haykal namoyish etgani taxmin qilingan, ammo bunday haykal uchun dalillar topilmagan.[1]

Griselda Stivens

Griselda Stivens (1653 - 1746 yil 18 mart), ba'zan "Grizel Stivens" deb yozilgan, doktor Richard Stivensning (1653–1710) egizak singlisi, Dublin shifokori bo'lgan.[26] Doktor Stivens 1710 yilda vafot etdi va Griselda uchun yiliga 606 funt sterling (2020 yilga kelib taxminan 80,000 funt) daromad bilan mulkni vasiyat qildi.[27][28] Doktor Stivensning vasiyatnomasida Griselda vafot etganida, daromad Dublinning kambag'allarini kasalxonaga yotqizish uchun ishlatilishi kerakligi ko'rsatilgan.[27]

Large yellow three-storey building with tall narrow windows
Doktor Stivens kasalxonasi

Doktor Stivensning xohish-irodasi shuni anglatadiki, kasalxonada ishlash Griselda Stivens vafotidan keyin boshlamaydi, u kasalxonada ishlashni 1720 yilda boshlashga qaror qildi.[27] O'zining foydasi uchun yiliga atigi 120 funtni zaxiraga olgan u qolgan mablag'ni yaqin atrofdagi er uchastkasini sotib olishga sarfladi Kilmeynxem va yangi kasalxonani qurish, faqat bitta shartli unga binoda kvartiralar berish. Yoshligida Griselda ko'zlari buzilgan va shu vaqtdan boshlab quyosh nurlari ostida parda kiyib yurgan. U uyatchan va o'ziga xos, xayriya ishlarini Dublindagi mahallalarda olib borayotganda, u xizmatchilar tashlab ketganda, u o'z karetasida qoladi. sadaqa kambag'allarga.[29] 1723 yilga kelib yangi qismning etarli qismi Doktor Stivens kasalxonasi Griseldaning kvartiralaridan tashqari, 40 bemorni joylashtirish uchun qurib bitkazildi.[22] Kasalxonaning qolgan qismi, 200 bemorga mo'ljallangan,[22] 1733 yilda ochilgan.[27] Griselda kasalxonada 1723 yildan to vafotigacha yashagan.[27]

Bir paytlar Dublinda Griselda Stivensning cho'chqaning yuzi borligi odatiy e'tiqodga aylandi. Mish-mish qachon paydo bo'lganligi noma'lum. Robert Chambers va Irlandiyalik Gruziya jamiyati asoschisi Desmond Ginnes mish-mish uning hayotida bo'lganligini da'vo qilish,[30][31] ammo Tomas Kirkpatrik, muallifi Doktor Stivens kasalxonasining tarixi Dublin, deydi "Zamonaviy yozuvlarda bu voqea haqida hech qanday dalil yo'q, va haqiqatan ham u XIX asrga qadar yaxshi xonim bilan bog'liq bo'lmagan [...] Bu hikoya qachon tirajga aylangani aniq emas. 1785 yilda kasalxonaning tarixini yozgan Croker-King bu haqda hech qanday eslatmaydi, shuningdek, xonim Stivensning o'limi yoki XVIII asrda shifoxonaning e'lon qilingan hisobotida bu haqda hech qanday taklif yo'q. "[32]

Mish-mishlar shuni anglatadiki, Griselda Stivensning o'ziga xosligi va har doim pardada yurishi uning tug'ilishidan cho'chqa boshi tufayli bo'lgan.[29] Chambers (1864) uning g'ayrioddiy ismi afsonaga sabab bo'lishi mumkin deb taxmin qiladi va u tug'ilgan paytdagi tashqi ko'rinishi tufayli "Grisli" deb nomlangan degan keng tarqalgan e'tiqodni ta'kidlaydi.[33] Stivensning onasi Richard va Griselda bilan homilador bo'lganida "cho'chqangizni olib keting!" Griselda cho'chqaning boshi va yuzi bilan tug'ilgan edi.[34] Uning cho'chqaning boshi bor, degan keng tarqalgan fikridan norozi bo'lgan Griselda jamoatchilik uning yuzini ko'rishi uchun ochiq balkonda o'tirdi.[29] Bu mish-mish tarqalishini to'xtata olmadi va u o'zining portretini kasalxonaning katta zaliga osib qo'yishni buyurdi.[35] Portret kerakli effektni bermadi; jamoatchilikning aksariyati kasalxonaga qo'shni pabdagi Stivensni cho'chqa boshi bilan ko'rsatgan portretga ishonishni afzal ko'rdilar; pabda unga tegishli deb taxmin qilingan kumush chuqur ham namoyish etildi.[35] Oxir-oqibat u 1746 yil 18-martda vafotidan oldin jamoatchilik e'tiboridan butunlay voz kechdi.[27][35]

Jarroh va tarixchi Uilyam Uayld 1832 yilda doktor Stivens kasalxonasida tibbiyot talabasi sifatida unga Griselda Stivensga tegishli deb taxmin qilingan kumush chuqurni ko'rsatganini esladi va 19-asrning boshlarida cho'chqa tumshug'i bilan inson yuziga gips quyilgan edi shifoxonada namoyish qilish.[35] Garchi keyinchalik kasalxona ma'murlari ishdan bo'shatish azobiga da'vo qilingan Stivven esdaliklarini namoyish etishni taqiqlagan bo'lsa ham,[35] 19-asrning keyingi yarmida Stivens cho'chqaning yuziga ega degan fikr odatiy bo'lib qoldi.[36] 1860-yillarda Dublinlik bir ayol, yoshligida cho'chqa boshining oilaviy gerbi bilan naqshinkor qilingan kumushdan yasalgan katta mushtni mehmonlarga ko'rsatganini va uni cho'chqa yuzli xonimning trubasi deb da'vo qilganini esladi.[33]

Manchester maydonining cho'chqa yuzli xonimi

1814 yil oxiri va 1815 yil boshlarida Londonda mish-mish cho'chqa yuzli ayol yashayotgani haqida tarqaldi Marylebone, London markazidagi shaharning ichki qismi.[37] Belgilanmagan zodagon ayolning qizi deb aytilgan, u go'yo yosh, boy va modada yashagan Manchester maydoni.[37] Ba'zi xabarlarda u aslzodaning qizi sifatida tasvirlangan Grosvenor maydoni.[38] Ayolning ta'kidlashicha, u vaqti-vaqti bilan og'ir parda bilan yashiringan vagonda uydan chiqib ketadi; London gazetalariga yuborilgan bir necha xatda derazadan chiqib turgan tumshug'i yoki o'tib ketayotgan aravada pardali, siluetli cho'chqa boshi ko'rilganligi haqida xabar berilgan.[37]

JENTLEMENLAR va XONIMLAR e'tiboriga. - Yuzaki og'ir jabr ko'rgan, do'stlari har yili chiroyli daromad va 7 yoshida yashash uchun mukofot puli taklif qilgan xonimning g'amxo'rligini o'z zimmasiga oladigan odam haqida e'lonni eshitgan yosh muloyim ayol hamma narsani qiladi. uning hayotini eng qulay va inkor etilmaydigan xarakterga ega bo'lish qobiliyatini hurmatli do'stlar doirasidan olish mumkin: ushbu reklama uchun javob so'raladi, chunki reklama beruvchining o'zi o'zini tutib turadi. Brunsvik-maydon, Judd ko'chasi, 12-uy, novvoy, janob Fordning X. Y.ga manzili, pochta xizmati.[39]

Reklama The Times, 1815 yil 9-fevral

1815 yil boshida Manchester maydonining cho'chqa yuzli xonimining ko'plab suratlaridan birinchisi nashr etildi. Bunga go'yoki "unga tashrif buyurgan ayol" dan qisqacha tarjimai hol kiritilgan. Unda aytilishicha, cho'chqa yuzli xonim irlandiyalik va 20 yoshda, badavlat oiladan bo'lgan va "uning hayoti va turmushga berilishi juda katta mulkka bog'liq".[40] U kumush chuqurdan ovqat yeydi va faqat xo'rsinib gapirdi.[41] Unda uning xizmatkori yillik maosh to'lashiga qaramay 1000 ga teng deb da'vo qilingangvineyalar (2020 yilga kelib taxminan 78000 funt sterling), u uchun ishlashni davom ettirishdan juda qo'rqib ketgan va iste'foga chiqqach, uning hikoyasini matbuotga bergan.[28][41]

Manchester maydonining cho'chqa yuzli xonimi Londonda suhbatning etakchi mavzusiga aylandi.[42] Tez orada u gazetalarda haqiqat sifatida e'lon qilinishni boshladi va minglab odamlar uning mavjudligiga ishonishdi.[42][43] 1815 yil 9-fevralda e'lon paydo bo'ldi Times o'zini "yosh muloyim ayol" dan, "yiliga chiroyli daromad va 7 yoshida yashash uchun mukofot" evaziga cho'chqa yuzli xonimning hamrohi bo'lishni taklif qildi.[39] Reklama e'lon qilindi, biroq bir hafta o'tgach, cho'chqa yuzli xonim bilan turmush qurishni istagan yigitning kelajakdagi reklamasi uni turtki berdi Times Cho'chqa yuzli ayolga ishonuvchilarni o'zini yaqinda vafot etgan payg'ambarning izdoshlari bilan taqqoslab, mish-mishlarni qoralash. Joanna Sautkott.[24]

Hozirda Londonda katta boylikka ega bo'lgan cho'chqaga o'xshagan, yuzi g'alati deformatsiyaga uchragan ayol haqida xabar bor va biz uning jinsi va stantsiyasiga tegishli barcha qulayliklar va qulayliklarni istaymiz, deb o'ylaymiz. Biz, o'zimiz, o'zimizga sherik bo'lishni taklif qilib, beixtiyor bir yosh ayolning reklamasini joylashtirdik; va kecha ertalab, bir sherigimiz (buzoqning boshi bilan, deb o'ylaymiz) bizga o'z eri bo'lishni taklif qilib, bir funtlik kupyurada qatnashgan boshqa reklamani uzatdi. Biz uning taklifini olovga qo'ydik va uning pulini biron bir xayr-ehsonga jo'natamiz, chunki bunday ahmoqda bo'lishi mumkin edi. Bizning qishloq do'stlarimiz Londonda qanday ahmoqlar borligini deyarli bilishmaydi. Cho'chqaning yuziga ko'pchilik Joanna Sautkot singari qat'iy ishonadi [sic ] homiladorlik, bu ahmoqlikka erishgan. Hali ham biron bir Parson Tozer yuzni qo'llab-quvvatlash uchun voizlik qilish uchun minbarga chiqmagan bo'lsa-da, bu shinavandalik ayol haqida gapirilmagan kompaniya deyarli yo'q; va minglab odamlar uning mavjudligiga ishonishadi. Biroq, bu hikoya eski. Taxminan 50 yil oldin, bir nechta keksa odamlar buni yaxshi eslashadi, xuddi shu mish-mishlar bo'lgan. Taxminan 30 yil o'tgach, u ozgina ta'sir bilan tiklandi; va endi yana o'zining toza kuchi bilan chiqadi. Cho'chqa yuzli ayolning asl ixtirosida, taxminan 1764 yil, bir kishi o'zini ovqatlantirish uchun fil suyagi oldirishini taklif qildi; bu bizning kunimizda haqiqatan ham taqdim etilgan kumush beshikning zaif turi sifatida qaralishi mumkin. Bundan tashqari, birinchi ahmoqlikda bitta aktyor bor edi, ikkinchisida esa yigirma kishi bor edi.[24]

Maxfiylik. - O'ttiz bir yoshdagi, hurmatga sazovor oiladan bo'lgan va o'ziga katta ishonch bildirilishi mumkin bo'lgan yagona janob, uning yuzida baxtsizlikka uchragan, ammo muhtojlik oldini olgan odamning do'stlariga o'z fikrini tushuntirishni xohlaydi. kirish. Asosiy xususiyatlardan mukammal xabardor bo'lish va vaqtinchalik kelishuvdan ko'ra yakuniy kelishuv afzalroq bo'lishini anglash, u ularning xohish-istaklariga to'liq javob berishini taxmin qiladi. Uning niyatlari samimiy, sharafli va qat'iy qaror qilingan. Katta hurmatga sazovor bo'lgan ma'lumotnomalar berilishi mumkin. Janob Spenserda, Buyuk Ormond ko'chasi, 22-da, Qirolicha maydonida M. D.ga murojaat.[44]

Tomonidan rad etilgan 1815 yil fevraldagi shaxsiy reklama Times lekin tomonidan nashr etilgan Morning Herald va Tong xronikasi

The Times Cho'chqa yuzli xonimning da'vogaridan reklama e'lonini chop etishdan bosh tortdi va uning 1 funt sterling evaziga xayriya qildi Dengizchilar jamiyati.[45] Anonim xat yozuvchi Times uni tug'ilishini aytgan Joanna Sautkott bilan taqqoslashni davom ettirdi Masih 1814 yil oktyabrda, "hozirgi miss piggy", ehtimol Sautkottning bolasi deb taxmin qilib, "[balog'at yoshiga yetguncha dunyoga [...] olib keldi". Maktub muallifi, shuningdek, "cho'chqa yuzli Xonim bilan turmush qurishni umid qilgan" shinavand Lotarioni "ni masxara qilgan va" agar u unga ega bo'lishni istasa, uni xo'rsinday tortishi kerak "degan fikrni bildirgan.[45]

Bilan Times Cho'chqali yuzli xonimga ishonishni masxara qilib, raqib gazetalar uning va u bilan turmush qurmoqchi bo'lgan erkakning sharafini himoya qilishga kirishdilar.[46] The Morning Herald va Tong xronikasi ikkalasi ham uning bo'lajak sovg'asi tomonidan e'lon e'lon.[43][47] Muharriri Tong xronikasi uning fikriga ko'ra, "umidsiz boylik" ning reklamasi axloqsiz va odobsiz bo'lmaganligini e'lon qildi va shuning uchun uning fikriga ko'ra uni nashr etishni rad etish uchun hech qanday sabab yo'q edi.[46] Uning so'zlariga ko'ra, ushbu tabiatdagi deformatsiyalar shifokorlar uchun noma'lum bo'lsa-da, yuzi buzilgan ayol mavjud bo'lishi va uning deformatsiyalari hisob-kitoblarda bo'rttirilgan bo'lishi mumkin edi;[46] u ham chid qildi Times rad qilingan reklama uchun to'lovni qaytarmaslik uchun.[48] The Morning HeraldShu bilan birga, Cho'chqa yuzli Xonimning deformatsiyasiga onasining "hayol kuchi, it unga to'satdan sakrab tushishi oqibatida" sabab bo'lishi mumkin deb taxmin qildi.[49]

Iltimoslariga qaramay Times skeptisizm uchun, 1815 yilda cho'chqa yuzli Manchester maydonidagi xonimga ishonish tarqalishda davom etdi.[48] Oxirini nishonlaydigan yoritish paytida Napoleon urushlari atrofga katta olomon to'plandi Pikdadilli, trafikni to'xtatishga olib keladi. Guvohlar buni to'xtatishganini aytib berishdi landau moda kapotli va cho'chqaning tumshug'i bo'lgan ayol ko'rinardi.[38] Olomon vagonni to'xtatmoqchi bo'ldilar, lekin vagonchi katta tezlikda olomonni bosib o'tdi.[48] Keyinchalik murabbiy Grosvenor maydonida to'xtaganini ko'rishgan deb da'vo qilishdi; Cho'chqa yuzli xonim u erda yashagan "taniqli moda xonimining" qizi ekanligi taxmin qilingan.[48]

Elegantly dressed woman with a pig's head
Ajoyib xonim Atkinson, tomonidan chizilgan rasm asosida Jorj Morland

Shuningdek, Uilyam Elliot, yosh ekanligi haqida xabar berildi baronet, Grosvenor maydonidagi cho'chqa yuzli xonim turganiga ishonadigan uyda "buyuk xonimni" ziyorat qilishga chaqirgan.[38] Ichiga olingan mehmon xonasi, u cho'chqa yuzi bilan zamonaviy kiyingan ayolga duch keldi. Elliot "dahshatli qichqiriqdan o'zini tiyolmadi va muloyimlik bilan teskari tarzda eshikka yugurdi".[38] Cho'chqa yuzli Xotin Elliotni ketayotganda yugurib ketdi va uning bo'ynidan tishladi; Hujumda u og'ir jarohat olgani va "Sent Audli ko'chasidagi jarroh Xokins" tomonidan davolanishni talab qilgani da'vo qilingan.[50] Nomli mashhur nashr Cho'chqa uslubidan ehtiyot bo'ling! Elliotga qilingan hujumni tasvirladi.[42]

1861 yil aprelda bir kishi o'zini "M. A." deb imzoladi. yozgan Izohlar va so'rovlar jurnal, so'rab:

Siz yoki sizning o'quvchilaringizdan biri iltimos, menga ushbu shaxsning tibbiy yoki biografik hisobi mavjudligini xabar bera olasizmi? U ishonaman, taxminan qirq yil oldin yashagan; va men uning ikkitadan birida, hali ham yashayotgan bir janob tomonidan ko'rilganligi haqidagi ikkita haqiqiy misol bilan tanishaman. Hodisaning tabiiy dahshatiga qaramay, uning fiziologik va psixologik qiziqishi shunchalik katta bo'ladiki, men mavzuga oid juda oz ma'lumot topganimga hayronman. So'nggi paytlarda bunday voqea sodir bo'lganmi yoki yo'qmi deb so'rasam bo'ladimi? Oldingi bir-ikkita holat bor. "[51]

1861 yil 22-iyunda e'lon qilingan javobda janob F.Fitzhenri cho'chqa yuzli Ledi singlisini taniganligini ta'kidlab, "Ledi CB Chelsi shahrida yashagan: uning singlisi Ledi HW go'zallikka juda qoyil qolgan. Men qirq yil oldin Lady HW bilan kechki ziyofat, bundan oldin barcha partiyalarga biron bir narsa aytmaslik haqida ogohlantirilgandi cho'chqalar, Lady H. W. uchun noziklikdan ".[52] Xuddi shu sonda Jorj Lloyd Cho'chqa yuzli xonimni ko'rganini da'vo qildi Ueykfild taxminan 1828-29 yillarda "lekin men hali beri meni ta'qib qilayotgan aqliy yozuvdan ko'ra eslatma olib borish uchun juda yosh edi".[53]

San'atda Manchester maydonining cho'chqa yuzli xonimi

Drawing in two panels. In the left panel, an elegantly dressed woman with a pig's head visible beneath a veil sits at a piano. Propped against the piano is an open book of sheet music, labelled
Cho'chqa Manchester maydonidagi xonim va Madridning Ispaniyalik xachiriga duch keldi

1815 yil 21 martda Cho'chqa Manchester maydonidagi xonim va Madridning Ispaniyalik xachiriga duch keldi, tomonidan rangli bosma nashr Jorj Kruikshank, nashr etildi. "Ah! Albatta, juftlik hech qachon tabiatan uchrashish uchun bunday adolatli ko'rinmas edi!" Degan yozuv ostida, bu cho'chqa yuzli xonimni mashhur bo'lmaganlar bilan taqqoslaydi Ispaniyalik Ferdinand VII.[54] Cho'chqa yuzli xonim shaffof pardani kiyib, fortepianoda "Grunt Esq musiqasi bilan yaratilgan Air Swinish Multitude" ni ijro etmoqda. Uning kumush chuquri orqasidagi stolda yotar, devorida esa cho'chqa boshi bilan ko'rsatilgan "Lord Bekon" ning surati. Uning surati shunday yozilgan:

Ushbu g'ayrioddiy Ayol 18 yoshda, yuqori martaba va katta boylik. Uning tanasi va oyoq-qo'llari eng zo'r va chiroyli shaklga ega, ammo uning boshi va yuzi cho'chqaning qiyofasiga o'xshaydi - u o'zining g'alabalarini cho'chqalar singari kumush yo'lakdan yeydi va u bilan gaplashganda u faqat javob bera oladi. Grunting tomonidan! uning chef Amusement - u eng zavq bilan o'ynaydigan Pianino.

Unga boshqa panelda Ferdinand VII xachir boshi bilan ko'rsatilgan. Ferdinand yog'och taxtda o'tiradi, bilan kamerali idish oyoqlarida muqaddas suv bilan to'ldirilgan. Uning orqasidagi devorda rasmda Ferdinand (yana xachir boshi bilan) ommaviy qatlni tomosha qilmoqda; rohib "Mana yana bir nechta vatanparvar", deydi va Ferdinand "Ey! To'g'ri, ularni o'ldir" deb javob beradi. Ferdinand tasviriga yozilgan izohda:

Bu ajoyib hayvon (bo'ysunuvchilarining buyuk grefiga) - bu Qirol !!! U edi ushlandi Taxminan 7 yil oldin Buonapart tomonidan va Frantsiyada qamoqxonada bo'lganida, madhiyalar kuylash va Tamburda Muqaddas Bokira uchun xalat ishlash bilan zavqlangan! ammo ozodlikka chiqqanidan beri u eng yaxshi Do'stlarini osib, o'zini zavqlantirmoqda !!!!!

Kruikshank cho'chqa yuzli ayol mavzusiga qaytdi Cho'chqa yuzli xonimning kostyumlari, ko'p o'tmay nashr etilgan Cho'chqa xonim va ispan xachiriga duch keldi. Bu bir qator erkaklar xonimni sudrab yurishlarini ko'rsatmoqda, ular hammasini muddatda rad etishadi. "Agar xohlasangiz gammon men, siz xato qilganingizni tushunasiz ekish quloqdan - menman go'sht sizning uchun ustalar, shuning uchun davom eting, hech biringiz azoblanmayman ".[55]

A short, elegantly dressed man dances with a much taller woman with a pig's head
Valsing

At the height of the Pig-faced Lady mania of 1814–15, it was rumoured that Sholto Henry Maclellan, 9th Lord Kirkcudbright had made enquiries about the whereabouts of the Pig-faced Lady of Manchester Square,[56] possibly with a view to becoming one of her suitors.[48] Waltzing a Courtship, an anonymous drawing, was widely circulated in various publications. It shows an elegantly dressed Pig-faced Lady dancing with a hunchback and extremely short man bearing a strong resemblance to Kirkcudbright.[48]

Another popular print, The Wonderful Mrs Atkinson, was published anonymously in around 1815, based on an earlier drawing by Jorj Morland.[55] (Morland had died in 1804, so his drawing cannot have been inspired by the 1814–15 reports.[55]) Morland's original drawing stated that the Pig-faced Lady was "born in Ireland, has £20,000 fortune, and is fed out of a silver trough".[55] The caption to the later, published print goes into more detail, claiming that:

The Wonderful Mrs Atkinson is Born and Married to a Gentleman in Ireland of that name, having 20,000 fortune. She is fed out of a Silver Hog-Trough, and is called to her Meals by Pig..Pig..Pig. This wonderful account was told me by George Simpson who will swear to the truth of it, having heard it on board the Vezuvius Gun Boat, from some Irish Sailors who he says cannot tell lies. The above G. Simpson is my Servant and can tell several curious Stories as good as this all of which he will swear to the truth.[57]

Paris Pig-faced woman hoax

Shortly after the London pig-faced lady craze of 1814–15, a similar story began to circulate in Paris. In this version, the woman was "gifted with every accomplishment in the most transcendant [sic ] degree", and was seeking a man who would love her for her talents despite her appearance. Unlike the pig-faced woman reports in London, the woman's address was given. Large crowds gathered in the street outside, and a large number of letters were delivered to the address.[58]

She was eventually revealed as a hoax. A young man, his advances rebuffed by a woman, had started the story as a means of revenge. It was reported that the stream of visitors wishing to meet the Pig-faced Lady became so annoying, the young woman in question was forced to move house.[58]

Fair exhibits in the 19th century

In the wake of the Pig-faced Lady scare of 1814–15, exhibits on the subject of pig-faced women became popular at fairs. William Wilde records that a print of The Wonderful Mrs Atkinson was a popular exhibit at an early 19th century Irish fair,[59] while larger fairs included exhibits of pig-faced women moulded in papier-mashe or wax.[36] There is some evidence that a living pig-faced woman was exhibited at Bartholomew Fair in 1828, and possibly also in previous years.[60] (The pig-faced woman exhibited in Wakefield in 1828–29, recalled by George Lloyd in 1861, may have been the same one shown at Bartholomew Fair in 1828.[60]) At an 1843 fair in Hyde Park, "Madam Steevens, the Wonderful Pig-faced Lady" was exhibited, and would grunt to give replies to questions from the audience.[60]

Bear standing on its hind legs
Bears stand and sit with postures similar to humans'.

The pig-faced women exhibited at fairs were not genuine. Showmen would drug a bear into a stupor by feeding it large amounts of strong beer, and then shave it.[60] Once shaved, the drunken bear would be fitted with padded artificial breasts, and dressed in women's clothing and a wig. Shoes would be attached to the bear's hind paws, and stuffed gloves to the front paws. The bear would then be placed in a chair with a hole in the back, and securely tied to the chair.[33]

Once the bear was dressed and in the chair, the audience would be allowed into the tent. The showman would tell the audience that the Pig-faced Lady could not speak, but would answer questions put to her, with one grunt for "yes" and two for "no".[60] The audience would ask her questions, and a member of the crew would poke the bear with a stick to make it grunt in reply.[61] The Pig-faced Lady would then eat a meal of shafqatsiz, beer and apples, served in a silver trough.[60] The display of "pig-faced ladies" became extremely popular, to the extent that by 1861 Charles Dickens remarked that "no fair was complete without one".[3] Exhibitions of this type were particularly popular in Dublin; an exhibition in Plymouth in the 1880s was less successful, and a disbelieving mob pulled the wig and hat from a "Pig-faced Lady" in her tent and proceeded to attack the showmen. The fate of the bear is not recorded.[2]

Silas amaki

The legend of the pig-faced woman was revived once more in 1865, in Sheridan Le Fanu roman Silas amaki.[62] Silas amaki tells the story of Maud Ruthyn, a wealthy heiress in her late teens who lives in a secluded house, whom a number of scheming men aim to marry to secure her money.[63] The book includes a "Bretagne ballad " about the pig-faced woman, sung to Maud by her scheming governess Madame de la Rougierre as Rougierre leads her to a secret meeting with her cousin Dudley, who also has designs on her fortune.[63] (No other record of the "Bretagne ballad" exists, and it was almost certainly written by Le Fanu himself.[63])

This lady was neither pig nor maid,
And so she was not of human mould;
Not of the living nor the dead.
Her left hand and foot were warm to touch;
Her right as cold as a corpse's flesh!
And she would sing like a funeral bell, with a ding-dong tune.
The pigs were afraid, and viewed her aloof;
And women feared her and stood afar.
She could do without sleep for a year and a day;
She could sleep like a corpse, for a month and more.
No one knew how this lady fed –
On acorns or on flesh.
Some say that she's one of the swine-possessed,
That swam over the sea of Gennesaret.
A mongrel body and demon soul.
Some say she's the wife of the Wandering Jew,
And broke the law for the sake of pork;
And a swinish face for a token doth bear,
That her shame is now, and her punishment coming.[64]

While Maud is described in the book as an attractive young woman, not a deformed monster, Silas amaki is carefully written and plotted, and it is almost certain that Le Fanu explicitly intended a comparison between Maud's situation and the legend of the wealthy woman living in isolation and desired only for her money.[63] Le Fanu spent his entire life in Dublin and was editor and proprietor of the Dublin universiteti jurnali, and would certainly have been familiar with the legends of the pig-faced woman, and in particular the case of Griselda Steevens.[63]

Decline of the legend

The 1814–15 Pig-faced Lady craze in London and the subsequent hoax in Paris were the last occasions in which the mainstream press reported the existence of pig-faced women as fact.[62] By the 1860s the fad for exhibiting "pig-faced women" at fairs was losing popularity,[3] although they continued to be exhibited until at least the 1880s.[2] By the year 2000 the legend was almost forgotten.[62]

While Dr Steevens' Hospital still exists, albeit now as the head office of the Sog'liqni saqlash xizmati ijro etuvchi (Feidhmeannacht na Seirbhíse Sláinte) rather than as a working hospital, the display of Pig-faced Lady memorabilia at the hospital had ceased by the mid-19th century.[36] The portrait commissioned by Griselda Steevens to refute the rumours about her appearance still hangs in the hospital's main hall.[35]

The last significant work to treat the existence of pig-faced women as fact was Ghosts, Helpful and Harmful tomonidan arvoh ovchisi and supernatural researcher Elliot O'Donnell, 1924 yilda nashr etilgan.[62] O'Donnell alleged that the ghost of a pig-faced lady haunted a house in "Chelsi".[65] O'Donnell claimed that the ghost was a "Vice Elemental, the most harmful of all the denizens of the Spirit World".[66] He describes how a clergyman, "The Rev. Mr H." and his family, who resided in the house, were tempted by the ghost. The ghost, keeping her face concealed, led "The Rev. Mr H." into drunkenness,[67] and his children into cruelty towards animals,[68] until they themselves behaved like pigs.[69] She then revealed her face to the shocked family, who moved out of the house immediately.[66]

The body, beautifully formed, and gleaming like polished ivory in the moonbeams, resembled that of a woman, but the face was the face of some very grotesque and repulsive animal. In the place of human cheeks were huge collops of white, unwholesome fat; the nose was snoutlike, the mouth a great slit, full of hideous crooked tusks; and whilst the whole conformity of the features suggested the face of a distorted and horrible-looking pig, the animal, in contrast to the human, was made all the more poignant by the hair – unmistakably a woman's – which fell in a bright mass of rippling gold around the neck and shoulders. The children were still staring at it, in speechless horror, when their father opened the door of his room; and as he did so, the figure slowly faded away and vanished.[70]

Shuningdek qarang

Izohlar va ma'lumotnomalar

Izohlar

  1. ^ The Woman Monster, A Maiden Monster, A Strange Relation of a Female Monster, A New Ballad of the Swines-faced Gentlewoman va A Wonder of These Times.[9]
  2. ^ "The Emperour" refers to the Muqaddas Rim imperiyasi, roughly modern Germany. No town called "Wirkham" exists on or near the Rhine. The Netherlands and Britain were at war for much of this period; the Dutch translation of A Certaine Relation gives Skinker's birthplace as "Windsor, on the Thames".[1]
  3. ^ "Vandermast" was also the name of the fictional German magician created by Robert Grin in around 1590, a rival to Friar Bacon in Friar Bekon va Friar Bungay.
  4. ^ Bondeson (2006) interprets the original "sow-man" as "sowce-man", from "sowce", an archaic English term for pickled pig's ears and trotters.[16]

Adabiyotlar

  1. ^ a b v d e f g h men j k Palatalar 1864, p. 255.
  2. ^ a b v d e Bondeson 2006 yil, p. 86.
  3. ^ a b v Dickens 1861, p. 333.
  4. ^ a b Bondeson 2006 yil, p. 87.
  5. ^ Wadd 1829, p. 38.
  6. ^ Bondeson 2006 yil, 86-87 betlar.
  7. ^ Bondeson 2006 yil, p. 45.
  8. ^ Bondeson 2006 yil, p. 88.
  9. ^ a b v Rollins 1922, p. 449.
  10. ^ Wilson 1830, p. 18.
  11. ^ Rollins 1922, p. 451.
  12. ^ Bondeson 2006 yil, p. 69.
  13. ^ Bondeson 2006 yil, p. 161.
  14. ^ a b v d e f g h A Certaine Relation of the Hog-faced Gentlewoman called Mistris Tannakin Skinker. London: F. Grove. 1640. OCLC  181688930.
  15. ^ Bondeson 2006 yil, p. 70.
  16. ^ Bondeson 2006 yil, p. 71.
  17. ^ Bondeson 2006 yil, p. 72.
  18. ^ Bondeson 2006 yil, p. 73.
  19. ^ Burton 1837, p. 211.
  20. ^ Bondeson 2006 yil, p. 74.
  21. ^ Bondeson 2006 yil, 74-75 betlar.
  22. ^ a b v Chambers 1850, p. 107.
  23. ^ Rollins 1922, p. 450.
  24. ^ a b v "Tahririyat". Yangiliklar. The Times (9446). London. 16 February 1815. col G, p. 3. (obuna kerak)
  25. ^ Bondeson 2006 yil, p. 91.
  26. ^ Bondeson 2006 yil, p. 81.
  27. ^ a b v d e f Townsend 1860, p. 17.
  28. ^ a b Buyuk Britaniya Chakana narxlar indeksi inflyatsiya ko'rsatkichlari ma'lumotlarga asoslanadi Klark, Gregori (2017). "1209 yilgacha Buyuk Britaniyaning yillik RPI va o'rtacha daromadi (yangi seriya)". Qiymat. Olingan 2 fevral 2020.
  29. ^ a b v Bondeson 2006 yil, p. 82.
  30. ^ Chambers 1850, p. 106.
  31. ^ Guinness 1967, p. 32.
  32. ^ Ó Súilleabháin 1971, p. 253.
  33. ^ a b v Palatalar 1864, p. 257.
  34. ^ Bondeson 2006 yil, 81-82-betlar.
  35. ^ a b v d e f Bondeson 2006 yil, p. 83.
  36. ^ a b v Bondeson 2006 yil, p. 84.
  37. ^ a b v Bondeson 2006 yil, p. 75.
  38. ^ a b v d Gronow 1864, p. 256.
  39. ^ a b "For the attention of GENTLEMEN and LADIES". Classified advertising. The Times (9440). London. 9 February 1815. col A, p. 1. (obuna kerak)
  40. ^ Bondeson 2006 yil, 75-76-betlar.
  41. ^ a b Palatalar 1864, p. 256.
  42. ^ a b v Gronow 1864, p. 257.
  43. ^ a b Bondeson 2006 yil, p. 76.
  44. ^ Timbs 1865, 287-288 betlar.
  45. ^ a b "Suiphilus" (17 February 1815). "Joanna Southcott and the Pig-faced Woman". Yangiliklar. The Times (9947). London. col B, p. 3. (obuna kerak)
  46. ^ a b v Bondeson 2006 yil, p. 77.
  47. ^ Timbs 1865, p. 287.
  48. ^ a b v d e f Bondeson 2006 yil, p. 78.
  49. ^ Wilson 1830, p. 20.
  50. ^ Gronow 1864, 256-257 betlar.
  51. ^ M. A. (6 April 1861). "The 'Pig-Faced Lady'". Izohlar va so'rovlar. London: George Bell: 266–267.
  52. ^ FitzHenry, F. (22 June 1861). "Pig-Faced Lady". Izohlar va so'rovlar. London: George Bell: 496–497.
  53. ^ Lloyd, George (22 June 1861). "Pig-Faced Lady". Izohlar va so'rovlar. London: George Bell: 497.
  54. ^ Bondeson 2006 yil, 78-79 betlar.
  55. ^ a b v d Bondeson 2006 yil, p. 79.
  56. ^ Bondeson 2006 yil, p. 163.
  57. ^ Bondeson 2006 yil, p. 162.
  58. ^ a b Wilson 1830, p. 21.
  59. ^ Bondeson 2006 yil, 84-85-betlar.
  60. ^ a b v d e f Bondeson 2006 yil, p. 85.
  61. ^ Bondeson 2006 yil, 85-86 betlar.
  62. ^ a b v d Bondeson 2006 yil, p. 89.
  63. ^ a b v d e Bondeson 2006 yil, p. 90.
  64. ^ Le Fanu 1864, p. 72.
  65. ^ O'Donnell 1924, p. 229.
  66. ^ a b O'Donnell 1924, p. 239.
  67. ^ O'Donnell 1924, p. 234.
  68. ^ O'Donnell 1924, p. 237.
  69. ^ O'Donnell 1924, p. 236.
  70. ^ O'Donnell 1924, 238-239 betlar.

Bibliografiya

  • Bondeson, yanvar (2006). The Pig-Faced Lady of Manchester Square & Other Medical Marvels. Stroud: Tempus nashriyoti. ISBN  0-7524-3662-7.
  • Burton, William Evans (September 1837). "Scissibles". Burton's Gentleman's Magazine. Filadelfiya. 1 (3).
  • Palatalar, Robert (17 August 1850). "'Modern Myths' – The Pig-Faced Lady". Chambers's Edinburgh Journal. Edinburgh: William Chambers (346).
  • Palatalar, Robert (1864). Kunlar kitobi. 2. London: W. & R. Chambers.
  • Dikkens, Charlz (1861 yil 28-dekabr). "A Prodigy Hunter". Yil davomida. London: Charles Dickens. 6 (140).
  • Gronov, Ris Xauell (1864). Captain Gronow's Recollections and Anecdotes of the Camp, the Court and the Clubs at the Close of the Last War with France. London: Smit, Elder & Co.
  • Guinness, Desmond (1967). Portrait of Dublin. London: Batsford. OCLC  460565214.
  • Le Fanu, Joseph Sheridan (1864). Silas amaki. 1. London: Richard Bentli.
  • O'Donnell, Elliott (1924). Ghosts, Helpful and Harmful. London: W. Rider. OCLC  1997425.
  • Ó Súilleabháin, Seán (1971). "Díoltas i nDroch-Bhirt". Bealoidalar (irland tilida). Dublin: An Cumann Le Béaloideas Éireann/The Folklore of Ireland Society. 39: 251–265. doi:10.2307/20521359. JSTOR  20521359.
  • Rollins, Hyder E., ed. (1922). A Pepysian Garland; Black-Letter Broadside Ballads of the Years 1595–1639. Kembrij: Kembrij universiteti matbuoti. OCLC  295990069.
  • Timbs, Yuhanno (1865). Romance of London. 2. London: Richard Bentli.
  • Taunsend, Horatio (1860). Dublindagi Mercer xayriya kasalxonasining tarixi. Dublin: Jorj Herbert.
  • Vadd, Uilyam (June 1829). "Observations on the Organ of Scent". Quarterly Journal of Science, Literature, and Art. London: The Royal Institution of Great Britain.
  • John Wilson, ed. (1830). The Bibliographical and Retrospective Miscellany. London: John Wilson.

Tashqi havolalar

  • Bilan bog'liq ommaviy axborot vositalari Pig-faced women Vikimedia Commons-da