Mo (Xitoy zoologiyasi) - Mo (Chinese zoology)

Mo (Xitoy zoologiyasi)
De Lasteyrie lithograph of mo 貘.svg
Litografiyasi oy (貘) tomonidan Sharl Filibert de Lasteyri, 1824 Journal asiatique
Xitoycha ism
Xitoy貘
Koreyscha ism
Hangul맥
Xanja貘
Yaponcha ism
Xiraganaば く
Kyūjitai貘
Shinjitay獏

Mo (貘) ning standart xitoycha nomi edi ulkan panda miloddan avvalgi III asrdan milodiy XIX asrgacha, ammo 1824 yilda frantsuz sinologi Jan-Per Abel-Remusat xato bilan aniqlangan oy yaqinda kashf etilgan oq-qora kabi Malayan tapir (Tapirus ko'rsatkichi ) tarixiy davrlarda hech qachon Xitoyda yashamagan. U ushbu noto'g'ri identifikatsiyani xitoy tiliga asoslangan yog'och to'siq tasvirlangan rasmlar mifologik oy (貘) kimera fil tanasi, karkidon ko'zlari, sigir dumi va yo'lbars panjalari bilan (yaponcha deb ham ataladi baku 獏), bu mashhur Tang shoiri Bai / Bo Juyi birinchi marta 9-asrda tasvirlangan. Abel-Remusatning xatosining oqibatlari juda keng edi. Uning taxminicha oy G'arbiy zoologiyada "xitoycha tapir" darhol qabul qilindi va 19-asrning oxiriga kelib u shunday qabul qilindi zamonaviy ilmiy Xitoy va Yaponiyada haqiqat. 20-asrda, buyon oy asl ma'nosini yo'qotgan edi, ulkan pandaga yangi xitoycha nom berildi da xiongmao (大熊貓 lit. "Katta ayiq mushuk").

Zoologiya

Gigant panda tasviri, Vilgelm Kuhnert 1927
Malay tapirining akvarel, 1819-1823 Uilyam Farquxar Tabiat tarixi rasmlari to'plami

Gigant panda yoki panda ayiq (Ailuropoda melanoleuca ) katta, qora va oq rang ayiq vatani tog'li o'rmonlardan Janubiy Markaziy Xitoy. Uning yashash joyi asosan Sichuan, shuningdek, qo'shni Shensi va Gansu. Panda paltosi asosan oq rangda, quloqlarida qora mo'yna, ko'z yamoqlari, tumshug'i, elkalari va oyoqlari. Bunga qaramay taksonomik a sifatida tasniflash yirtqich hayvon, ulkan pandaning parhez birinchi navbatda o'txo'r, deyarli faqat bambukdan iborat.

Malayya tapiri yoki Osiyo tapiri (Tapirus ko'rsatkichi ) qora va oq rang toq tuyoqlilar, tashqi ko'rinishida biroz cho'chqaga o'xshash va uzoq egiluvchan probozis. Uning yashash joyi janubni o'z ichiga oladi Myanma, janubiy Vetnam, janubi-g'arbiy Tailand, Malay yarim oroli va Sumatra. Hayvonning paltosida yelkasidan dumigacha cho'zilgan ochiq rangli yamoq bor, qolgan sochlari esa qora, faqat quloqlarining oq qirralari uchlaridan tashqari. Malayya tapiri faqat o'txo'r, va ko'plab o'simlik turlarining asirlari va barglarini yeydi.

Zooarxeologiya qazilgan suyaklarini ochib beradi Ailuropoda va Tapirus sodir bo'lgan Pleystotsen hayvon qoladi Janubiy Xitoy mintaqa (Harper 2013: 191). Gigant panda va tapir pleystotsenga qadar Janubiy Xitoyning pasttekisliklari va daryo vodiylarini egallashda davom etdi. Golotsen chegara, taxminan 10 000 yil hozirgacha (Harper 2013: 193). Paleolit Xitoyda odamlar, ehtimol, pandalar va tapirlarni uchratish imkoniyatiga ega bo'lishgan, ammo hozirgi kungacha taxminan 3500 yil oldin, tapir endi Xitoyda yashamagan (Chang 1999: 43).

Shang sulolasi qazilgan hayvon qoldiqlari Anyang, Xenan kiritilgan Tapirus lekin emas Ailuropoda. Ikki tapir pastki jag ' fragmentlari shimolda hozirgacha topilgan pleystotsen yoki golotsen tapirlarining yagona namunasidir. Paleontologlar Teilxard de Shardin va Yang Zhonjian tapir suyaklari janubdan Shang importining dalili ekanligiga ishonishgan va ular "Xitoyda odam-tapir bilan aloqa qilishning so'nggi zoologik dalilidir. zoogeografik mintaqa hech qachon tapir yashamagan "(Harper 2013: 193).

Miloddan avvalgi XI-XI asrlar. Shang suyak suyaklari qadimgi taniqli qadimgi korpusni tashkil etadi Xitoy yozuvi, ba'zilarini o'z ichiga oladi Oracle suyak yozuvlari sifatida taxmin qilingan oy < *mˁak (貘 yoki 獏) grafikalar. Harperning so'zlariga ko'ra, ushbu Shang oracle va Chjou bronza yozuvlari yovvoyi hayvonga qaraganda ko'proq urug 'yoki joy nomi bo'lgan (Harper 2013: 194-195).

G'arbiy zoologlar birinchi marta Malayya tapiri va ulkan panda haqida 19-asrda bilib olishgan. 1816 yil yanvar oyida mayor Uilyam Farquhar, Malakka fuqarosi, Malayan tapirining birinchi hisobini Buyuk Britaniya va Irlandiyaning Qirollik Osiyo jamiyati hayvon va uning skeletlari chizilgan rasmlari bilan. Biroq, u tayinlamadi binomial ism "Malakka tapiri" uchun va Anselme Gaëtan Desmarest o'ylab topilgan Tapirus ko'rsatkichi 1819 yilda (Lydekker 1900: 31). 1816 yil dekabrda G. J. Siddons yosh tapirni topdi Britaniyalik Benkoolen, U yuborgan Sumatra Osiyo Jamiyati Kalkuttada (Maksvell va boshq. 1909: 100-102). Frantsuz tabiatshunosi Per-Medard Diard ostida o'qigan Jorj Kuvier, Farquahrning hisobotini o'qing, Gubernatorning xizmat xonasida Siddonsning tapirini o'rganib chiqing Barackpore, va tavsifini yubordi Anselme Gaëtan Desmarest 1819 yilda tapir haqidagi hisobotni nashr etgan Parijda (Seton 1820: 422-424, Farquhar va boshq. 2010: 26-27).

1869 yilda frantsuzlar Lazarist ruhoniy Armand Devid (1826-1900) Sichuanda ovchilar tiriklayin qo'lga kiritgan namunani sotib olishdi, u o'ldirilib, o'rganish uchun Parijga jo'natildi. U ulkan pandaning asl binomial nomini yaratdi Ursus melanolek (lotincha "qora va oq ayiq" dan) va tegishli frantsuzcha ism ours blanc et noir (Dovud 1869 5: 13). Tirik ulkan pandani ko'rgan birinchi g'arbiy nemis zoologidir Ugo Vaygold, 1916 yilda bir bolani sotib olgan. Kermit va Teodor Ruzvelt, kichik tomonidan moliyalashtirilgan 1929 yilgi ekspeditsiyada panda otgan birinchi chet elliklar bo'ldi Tabiat tarixi dala muzeyi. 1936 yilda, Rut Xarkness da yashashga ketgan tirik gigant pandani qaytargan birinchi G'arblik bo'ldi Brukfild hayvonot bog'i (Harper 2013: 186, 214).

Terminologiya

Kech Shang sulolasi bronza yozuv 貘, c uchun. Miloddan avvalgi XI asr
Tsin sulolasi muhr stsenariysi miloddan avvalgi III asr uchun

Xitoy dan boshlab "ulkan panda" ning ko'plab nomlari bor Qadimgi Xitoy *mˁak (貘 yoki 獏) ga Zamonaviy standart xitoy dàxióngmāo (大熊貓). Qadimgi va o'rta xitoyliklarga e'tibor bering qayta qurish dan Uilyam X. Baxter va Loran Sagart (2014).

Mo

Standart "ulkan panda" nomi mò (貘) bir nechta bilan yozilgan grafik variant belgilar.

Mò < O'rta xitoy mak < Qadimgi Xitoy *mˁak (貘 yoki 獏, ulkan panda) fono-semantik qo'shma belgilar fonetik komponentni birlashtirgan mò < mak < *mˁak (莫, "yo'q; hech narsa; yo'q") semantik ko'rsatkichlari bilan "yirtqich hayvon" 豸 yoki "it" 犭.

Mò < mæk < *mˁak (貊 yoki 貉 ) "qadimiy etnonim xitoylik bo'lmagan odamlar uchun shimoli-sharqiy Xitoy "(qarang. Koreys Maek (貊) odamlar), ba'zan a sifatida ishlatilgan gomofonik fonetik qarz xususiyati yozmoq mò < mak < *mˁak (P, panda). Grafalar "yirtqich hayvon" semantik ko'rsatkichini birlashtiradi bǎi < pæk < *pˁrak (百, yuz) va gè < kak < *kˁak (各, har bir) fonetik komponentlar - 貉 odatda talaffuz qilinadi salom < xæk < *qʰˁrak ma'nosi "racoon it Xitoylik bo'lmagan ("barbar") xalqlar uchun xitoycha belgilar ushbu "hayvon" va "it" semantik ko'rsatkichlarini tez-tez ishlatgan etnik soxtaliklar, qarang Yozma xitoy tilidagi grafik pejorativlar.

Ushbu panda nomidagi variantlar oy (貘, janubi-g'arbiy hayvon) va oy (貊, shimoli-sharqiy mintaqa) kontekstdan osongina ajralib turardi. "Oqlik" tushunchasi oq-qora "ulkan panda" uchun nomlar orasida keng tarqalgan omil hisoblanadi. Mo < *mˁak (貊, "panda") variantiga ega oy yoki bo (貃), a bilan bai < bæk < *bˁrak (白, "oq") fonetik komponent. Ning dastlabki lug'at ta'rifi oy (貘, "panda") bu báibào < *bˁrakpˁ ‹r› u (白 豹, "oq leopard", qarang Erya quyida). Xitoylik xayrixoh jonzotlar ko'pincha oq rangga ega edilar, masalan bayxu (白虎, Oq yo'lbars ) va baqlajon Quyida (白 below) (Harper 2013: 218).

Paleografiya uchun dastlabki grafikalar ekanligini tasdiqlaydi oy < *mˁak (貘 yoki 獏) sodir bo'ladi bronza yozuv kuni Xitoyning bronza yozuvlari dan Shang sulolasi (taxminan miloddan avvalgi 1600–1046) va Chjou sulolasi (miloddan avvalgi 1046-256 yillarda) va muhr stsenariysi davomida standartlashtirilgan Tsin sulolasi (Miloddan avvalgi 221-206). Qadimgi bronza va muhr yozuvlari hayvonni birlashtiradi piktogramma * bilan semantik ko'rsatkichmˁak dubl bilan yozilgan fonetik komponent 艸 yoki 艹 "o't" va "quyosh" elementlari, ammo pastki "o't" zamonaviy fonetikada big "katta" ga o'zgartirilgan mò (莫).

Eski xitoylar etimologiya ning mò < *mˁak (貊, 貉, 漠, 膜) bilan bog'langan so'zlar mù < *mak (牧, yaylov; poda; boqish; hayvonlar) (Schuessler 2007: 390, 393). Miloddan avvalgi V-IV asrlarda janubiy Chu ichida qazilgan qo'lyozmalar Xubey, mò < *mˁak (莫) "hayvon peltasi" ni yozish uchun ishlatilgan (Chen 2004: 251).

Boshqa panda nomlari

Gigant panda ba'zi qo'shimcha xitoycha ismlarga ega. Pandalar temir va misni iste'mol qilishi mumkinligi haqidagi qadimiy afsonalar apellyatsiyaga olib keldi shítiěshòu (食 鐵 獸, temir yeyadigan hayvon). The Xitoy navlari ning asosiy panda yashash joylarida gaplashmoqda Sichuan ismlari bor huaxiong (花 熊, "gulli ayiq") va baixiong (白熊, "oq ayiq", yuqorida aytib o'tilgan "oqlik" ni takrorlaydi), bu endi odatiy xitoycha ism "oq ayiq "(Harper 2013: 191).

Zamonaviy Standart xitoy ism daxiongmao (大熊貓, yoritilgan dan o'ylab topilgan "katta ayiq mushuk", ulkan panda) taksonomik tur Ailuropoda dan Yangi lotin oiluro- "mushuk". Tegishli ism xiaoxiongmao (小熊貓 "kichik ayiq mushuk") kichikroq yoki qizil pandani anglatadi (Ailurus fulgens ) sharqda tug'ilgan Himoloy va Xitoyning janubi-g'arbiy qismida.

Bog'liq ismlar

Woodblock tasviri pi (貔), 1725 Gujin Tushu Jicheng

Yuqoridagi pandaga xos atamalardan tashqari bir nechta tegishli hayvon nomlari mavjud.

Xitoyning dastlabki zoologik terminologiyasida oy < *mˁak (貘, "ulkan panda") o'ziga xos deb hisoblangan bào < *pˁ ‹r› u (豹, "leopard"). The Erya quyida belgilaydi oy kabi báibào < *bˁrakpˁ ‹r› u (白 豹, "oq leopard").

Pí < *bij (貔 ) yoki píxiū < *bijqu (貔貅 ) olimlar ulkan panda bilan bog'lagan "afsonaviy shafqatsiz kulrang va oq yo'lbars yoki ayiqqa o'xshash hayvon" edi. The Erya belgilaydi pi kabi bayxu < *bˁrakɡʷˁa (白狐, "oq tulki") va uning yoshi deyiladi hù < *ɡˁaʔ (豰). Guo Pu sharhida muqobil nom berilgan zhiyi < *tiplaj (執 夷) va guruhlar pi yo'lbarslar va leoparlar bilan (虎豹 之 屬). The Shuowen jiezi kirish havolalari pi shimoliy-sharqiy mintaqa bilan Mo (貊 yoki 貉, shuningdek "panda" uchun ishlatiladi): "leopard (豹 屬) guruhiga mansub, Mo (貉)" mamlakatlaridan keladi. " Shitsin deydi, "buni sovg'a sifatida taqdim eting pi pelt (獻 其 貔 皮) "va" Zxushu deydi, "xuddi yo'lbarsga o'xshaydi pi [如 虎 如 貔]. " Pi bu vahshiy hayvon [猛獸]. "Uch Shuowen jiezi ushbu yozuvdan keyingi yozuvlar, the oy (貘, panda) kelib chiqqan deyishadi Shu janubi-g'arbiy qismida. Shunday qilib, Xan va Xangacha bo'lgan matnlarda so'zlar oy va pi "bir xil hayvonni anglatmadi va pi ulkan panda bo'la olmaydi "(Harper 2013: 219).

Xuanmo < *ˁinmˁak (玄 獏 "qorong'i oy") shimoliy-sharqiy mintaqaviy mahsulot edi Yi odamlar Lingji (Bugungi kun Xebey ) Xandan oldingi so'zlariga ko'ra, Chjou sudiga taqdim etilgan Yi Chjou shu. III asr sharhlovchisi Kong Chao (孔 晁) ga murojaat qilgan Erya ta'rifi oy kabi baibao ("oq leopard") yoki bayxu (白狐, "oq tulki") variantli matn o'qishda va aniqlangan xuanmo kabi heibao (黑豹, "qora leopard") yoki xeyhu (黑 狐, "qora tulki"). Biroq, beri xuanmo Xitoyning shimoli-sharqidan kelgan, referentning janubi-g'arbiy qismidagi ulkan panda bo'lishi ehtimoldan yiroq emas (Harper 2013: 217).

Chéng < *C.lreŋ (程, "miqdori; qoida; sayohat") - bilan bog'liq bo'lishi mumkin bo'lgan noma'lum hayvon nomi oy. The Chjantszi va Liezi "degan ibora borqingning hosil qiladi cheng, cheng tsiklli jarayonlarga bag'ishlangan asarda ot yaratadi, ot insoniyatni yaratadi "(青 青 生 程 程 生 馬 馬 馬 生人). Yo'qotilgan kitobdan O'rta asrlarga oid iqtibos Shizi dedi cheng (程) standart xitoycha nom bilan teng edi bao (豹, "leopard") va Yue (janubi-sharqiy qirg'oq mintaqasi) mintaqaviy nom oy (貘). Sharhlovchi Shen Gua (1031-1095) qadimiy ma'no hozirgi zamon ishlatilishi bilan bir xil bo'lishi mumkinligini aytgan Yanchjou (hozirgi kunda Shensi ), qaerda cheng mahalliy so'z edi chong (蟲, "yo'lbars; leopard" ma'nosini anglatadi). Garper, agar biz taxmin qilsak ham, degan xulosaga keladi Shizi kotirovka haqiqiy, bu ma'lumot cheng, baova oy mintaqaviy tillarda qadimiy sinonimlar bo'lganligi, ularning hech biri ulkan pandaga ishora qilganligining dalili emas (2013: 217).

Jiǎotù < *k-rˁiwʔ l̥ˁa-s (狡兔, "ayyor quyon") - bilan bog'liq bo'lgan temir yeyuvchi hayvon oy. Bu qayd etilgan Shiyi ji Daoist tomonidan tuzilgan (拾遺 記, Gleanings Record) Vang Jia (mil. 390 yil) apokrifik tarixlardan. "Kunvu tog'idan topilgan ayyor quyon quyonga o'xshaydi, erkagi sariq va urg'ochi oq rangga ega, u kinabarit, mis va temirni iste'mol qiladi. Qadimgi kunlarda Vu podshohining qurol-yarog'idagi barcha qurol-yaroqlar g'oyib bo'lgach, ular Biri oq va biri sariq bo'lgan ikkita quyonni topdi va ularning qorinlari temirga to'la edi, ular qurolga tashlanganda nefritni loyga o'xshatib kesar edi. oy panda toifasi. "(昆吾 山 狡兔 形 兔 雄黃 雌 白食 丹 石 銅鐵 昔 吳王武 庫 兵器 悉 盡 盡 掘 地 得 得 兔 一 白 一 腹內 皆 皆 取 鑄 爲 劒 玉 如泥 皆貘 類 也).

Mo ulkan panda

Xitoy matnlarida tasvirlangan oy ikki ming yildan ko'proq vaqt davomida "ulkan panda".

Erya

Miloddan avvalgi IV yoki III asrlar Erya leksika bo'limi shou (獸 "hayvonlar") belgilaydi oy (貘, "ulkan panda") sifatida baibao (白 豹, "oq leopard"). The qor qoploni (Panthera uncia) - bu "oq leopar" ning muqobil identifikatsiyasi (1931 o'qing, 352-son). The Erya tomonidan izoh Guo Pu (276-324) deydi oy,

Kichkina boshi, kalta oyoqlari, oq-qora aralash ayiqqa o'xshaydi; temir, mis va bambukdan yasalgan bo'g'inlarni yalab, iste'mol qilishga qodir; uning suyaklari kuchli va qattiq, ozgina iligi bor; va uning po'stlog'i namlikni qaytarishi mumkin. Ba'zilar oq rangli leoparning alohida nomi borligini aytishadi oy. (tr. Harper 2013: 185, 205 dan moslashtirilgan).

Keyingi ikkitasi Erya hayvon nomlarining ta'riflari bilan parallel oy: han < *am (甝) a bayxu < *bˁrakqʰˁraʔ (白虎, "oq yo'lbars"); shu < *S.liwk (虪) a xeyhu < *m̥ˁəkqʰˁraʔ (黑虎, "qora yo'lbars"). Guoning izohida aytilishicha, bu nomlar zoologik jihatdan har xil hayvonlarga emas, balki oq va qora rangdagi yo'lbarslarga tegishli. Dan farqli o'laroq oy ulkan pandaning tanish madaniy o'ziga xosligi va tarixi, na han na shu dan tashqari har qanday dastlabki matnlarda uchraydi Erya (Harper 2013: 216).

Shanxay jing

V. Miloddan avvalgi III yoki II asrlar Shanxay Jing (Klassik tog'lar va dengizlar) mif-geografiyasida to'g'ridan-to'g'ri eslatilmaydi oy (貘), lekin bitta tog'ning pandaga o'xshashligini aytadi mengbao (猛 豹, "vahshiy qoplonlar") va Guo Pu miloddan avvalgi IV asrda boshqa tog'ga sharhida aytilishicha, bu er oy (㹮) pandalar.

Tavsifi Nanshan (南山, South Mountain) aytadiki: "Uning cho'qqisida donador kinabaritlar bor [丹 粟]. Sinnabar daryosi shu erda ko'tarilib, shimolga oqib o'tib, Rapids daryosiga quyiladi. Bu tog'dagi hayvonlar orasida ko'plab yovvoyi leoparlar [猛 豹] Uning qushlari asosan kukular [are 尸]. " (tr. Birrell 2000: 15) .Guo Pu shunday deydi: "Vahshiy leopar ayiqqa o'xshaydi, lekin kichikroq. Uning mo'ynasi ingichka va yorqin yaltiroq; u ilonlarni yeyishi va mis va temir yeyishi mumkin; u Shudan keladi. Shu bilan bir qatorda grafik bao 豹 yozilgan salom 虎 [yo'lbars]. "(猛 豹 似 熊 而 小毛 淺 有 光澤 食 蛇 蛇 食 銅鐵 蜀中 蜀中 豹 或 作 虎) (tr. Harper 2013: 220). Xao Yixing ((懿行) ning pastki izohi aniqlanadi. mengbao < *mˁrəŋʔpˁ ‹r› u (猛 豹, "vahshiy leopard") yoki menxu < *mˁraŋʔqʰˁraʔ (猛虎, "vahshiy yo'lbars") xuddi shunday talaffuz qilinganidek mobao < *mˁakpˁ ‹r› u (貘 豹, "panda leopard").

The Shanxay jing Leyshan (gai, Lai tog'i) ning tavsifida shunday deyilgan: "Tog'ning janubiy yuzida sarg'ish oltin miqdori, shimoliy yuzida esa ko'p sonli elkalar va buyuk kiyiklar bor. [daraxtlar] asosan sandal daraxti va bo'yli tut [檀]柘]. Uning o'simliklari asosan shilimshiq va sarimsoq [薤 韭] va ko'plab ìrísí [葯]. Bu tog'da ilon terilari [空 奪] bor. " (tr. Birrell 2000: 88). Guo Lai tog'ini identifikatsiya qiladi Qionglai tog'i (qadimgi Shu, Bugungi kun Sichuan ), bu uning yashash joyi bo'lganligini ta'kidlaydi oy (㹮), va "deydiMo ayiqqa yoki oq-qora rangga o'xshaydi bo, shuningdek, mis va temirni iste'mol qiladi "[㹮 似 熊 而 而 黒 白 駮 食 食 銅鐵 也 銅鐵] (tr. Harper 2013: 185 dan moslashtirilgan). Bo (駁, "qarama-qarshilik") "yo'lbarslar va leoparlarni yeyayotgan arra tishli piebald ot kabi afsonaviy hayvon" deb nomlaydi.

Guo Pu-ning o'xshashligi bilan o'xshashligiga qaramay Erya yuqoridagi sharhda oy (貘, "panda") va uning tavsiflari oy Lai tog'ida (㹮, "panda") va mengbao (猛 豹, "vahshiy leopard") Janubiy tog'da; u yupqa mo'ynali kiyimlarni aniqlamaydi mengbao yoki menxu qora va oq panda kabi, aksincha, ayiqchani eslatuvchi Shu shahridan metal yeyadigan boshqa hayvon (Harper 2013: 221).

Shuowen jiezi

Xu Shen v. 121 2 Shuowen jiezi Xitoy tilidagi lug'at ta'rifi oy (貘) aytadiki, "ayiqqa o'xshaydi, rangi sariq va qora Shu "(hozirgi mintaqa.) Sichuan ). Duan Yucai 1815 yilgi sharh Shuowen jiezi aniqlaydi oy sifatida "temir yeyuvchi yirtqich hayvon" (鐵 之 獸) yoki Shanxay jing 's "vahshiy leopard" (猛 豹). U "hayvonlar hali ham sharqiy qismida yashagan Sichuan va tog'larda o'tin yig'ishgan va temirga chanqoq pandalarni boqish uchun temir olishlari kerak bo'lgan mahalliy aholi uchun noqulaylik tug'dirdi. Insofsiz odamlar panda tishlarini soxta buddaviy deb sotishadi Īarīra yodgorliklar. "(Harper 2013: 185). Madaniy motif metall iste'mol qiladigan hayvonlar nafaqat panda, na Xitoyga xos bo'lgan va 3 yoki 4-asrga kelib ushbu folklor O'rta er dengizidan Xitoygacha va ko'pincha temirchilik va metallga ishlov berish bilan bog'liq bo'lgan (Harper 2013: 223).

Ning dalillari Erya va Shuowen jiezi Xan va Xangacha bo'lgan o'quvchilar ulkan pandani nomlari bilan bilishganligini ko'rsatadi oy, ular ikkala ayiqqa o'xshash va leopar toifasiga mansubligini tushunganlar (Harper 2013: 221).

Dastlabki she'riyat

Shanglin Park, Kaydırılabilir qo'l yozuvi tasviriy Sima Sianru Shanglin Parkdagi mashhur "Rapsodiya" ga tegishli Qiu Ying (taxminan 1494-1552)

Bilan boshlanadi Xan sulolasi, ulkan panda mashhur edi trop yilda Klassik xitoy she'riyati. Mo birinchi bo'lib paydo bo'ldi Sima Sianru v. Miloddan avvalgi 138 y Shanglin fu (上林 賦, Rapsodiya Shanglin bog'ida). Xan imperatori Vu poytaxtning g'arbiy qismida joylashgan Shanglin (Supreme Grove) ov bog'i Chang'an yashash joylari tomonidan tashkil etilgan butun Xitoydan yovvoyi tabiatni o'z ichiga olgan. "Qishda eng chuqur qishda unib chiqish va o'sish, ko'pikli suvlar va to'lqinlar mavjud" bo'lgan janubiy o'n ikki hayvon oy ulkan panda (tr. "tapir", Knechtges 1982 2: 89), zebu, yak, sambar, fil va karkidon. Arxeologik qazishmalar ulkan pandani o'sha asrdagi tomosha ob'ekti sifatida tasdiqladi. Maqbarasi menageri Empress Dowager Bo (miloddan avvalgi 155 yilda vafot etgan) ulkan panda, karkidon, ot, qo'y va it o'z ichiga olgan; shuni anglatadiki, hayvonlar namoyishi va ov qilishdan tashqari, "biz elitani ulkan panda va boshqa yovvoyi tabiatni yaqin atrofda kuzatayotganini tasavvur qilishimiz mumkin" (Harper 2013: 221).

Keyin ulkan panda paydo bo'ldi Yang Xiong (miloddan avvalgi 53-asr-18) Shu poytaxtidagi rapsodiya (hozirgi kun Chengu ) bu ro'yxatlar oy yovvoyi hayoti orasida Min tog ' shaharning shimolida. Sima Xiangru ham, Yang Xiong ham Shu shahridan bo'lganlar va, ehtimol, ulkan pandani shaxsiy tajribasidan bilishgan (Harper 2013: 222).

Zuo Si (taxminan 250-v. 305) eslatib o'tilgan oy uning janubiy poytaxti Shu va uning rapsodiyalaridan parchalarni ov qilishda Vu. Vu poytaxtida (Vuxi yilda Tszansu ) ovchilar "chaqalalarni va tapirlarni oyoq osti qildilar" (tr. Knechtges 1982 1: 413) yoki "tepdilar" teshik va gigant panda "(tr. Harper 2013: 222; thu thu th) va Shu poytaxtida ov qilishadi" Ular temir yeyayotgan hayvonni mixlaydi "(yu戟ng thu鐵ng th) va" Zaharli yutuvchi kiyikni o'qqa tut "(g G噬 毒 之 鹿 豺 豺) (tr. Knechtges 1982 1: 365, "temir yeyuvchi yirtqich hayvon" ni Malayan tapir sifatida yaltiratgan). Liu Kui tomonidan yozilgan izoh (gf, s. 295). oy pandalar Jianning (建寧) dan topilgan, hozirgi kun Chengjiang okrugi, Yunnan va ulkan panda shunchaki tili bilan yalab, katta miqdordagi temirni tez iste'mol qilishi mumkin degan keng tarqalgan fikrni takrorlab, "temir yeyayotgan yirtqich hayvonni" porlaydi.

Shenyi jing

Nomli hayvon nietie Iron 鐵 "temir chaynovchi" haqida Shenyi jing (神異 經 "Ilohiy mo''jizalarda klassik"), an'anaviy ravishda ajablantiradigan mavjudotlar haqidagi mintaqaviy ma'lumotlar to'plami. Dongfang shuo (miloddan avvalgi 160 yil - miloddan avvalgi 93 yil), ammo milodiy II asrga tegishli. "Janubiy kvartalda shoxlari va tuyoqlari bor hayvon, ularning kattaligi suvga o'xshash molga o'xshaydi. Uning ko'ylagi lakka o'xshaydi. U temir yeydi va suv ichadi. Uning najasidan aniqligi po'lat kabi qurol yasash mumkin. nomi "temir chaynovchi" (南方 南方 獸毛 黑 如 漆 食 鐵 飮 水 名 齧 齧 鐵) (tr. Harper 2013: 223). X asrga oid kotirovka translyatsiyada topilmadi. Baopuzi ga ishora qilingan matn Shenyi jing "temir chaynovchi", "usta Dongfang temir yutadigan yirtqichni tanidi" (zh東方n 生 識 啖 鐵 之 獸).

Xitoy metallarini iste'mol qilish motifining kelib chiqishi noaniq bo'lsa-da, u o'ziga xos xususiyat bo'lib qoldi oy Duan Yucai buni ta'kidlagan 19-asr orqali. Harper taklif qiladi nietie "temir chaynovchi" ushbu motifni o'zida mujassam etgan va shu bilan birga oy panda allaqachon oqlik va metall bilan bog'liq edi, bu ajoyib "temir chaynovchi" uning madaniy o'ziga xosligini qo'shdi (2013: 224).

Bencao gangmu

Li Shizhen 1596 Benkao Gangmu (Materia Medica Compendium) hayvonot dori vositalari bo'limiga kiradi oy (貘) leopar va fil yozuvlari o'rtasida.

Terilari gilam va matras sifatida ishlatiladi. Bu tana bug'larini yaxshi yutadi. Bu ayiqqa o'xshaydi, boshi kichkina, oyoqlari kalta, terisi qora va oq rangli. Sochlar qisqa va porloq. U mis va temir buyumlar, bambuk, suyaklar va zaharli ilonlarni iste'mol qilishni yaxshi ko'radi. Mahalliy aholi boltalarini va ovqat pishirish idishlarini yo'qotmoqda. Siydik temirni eritishi mumkin. Uning bo'g'imlari juda to'g'ri va kuchli, suyaklar iliksiz qattiq. Tan sulolasida bu ekranlar uchun eng sevimli motif edi. Bu sodir bo'ladi Omei Mts., Szechuan va Yunnan. Uning burni fil kabi, ko'zlari karkidon, dumi sigir kabi, oyoqlari yo'lbarsga o'xshaydi. Tishlar va suyaklar shu qadar qattiqki, bolta pichoqlari ular tomonidan buziladi. Otish suyaklarga ta'sir qilmaydi. Aytilishicha, antilop shoxi olmosni sindira oladi, tapirning suyaklari ham singan. (tr. 1931 yil o'qing, 353-son, "Malayan tapir" ni tarjima qilib)

Li Shizhen uchta bog'langan hayvonlarni sanab o'tdi: Nieti (齧 鐵), "Janubiy tur. Suv bufolining kattaligi, qora va yaltiroq. Najas temir kabi qattiq. Bir hayvon 7 fut balandlikda qayd etilgan. li bir kun." An (豻), "Bitta shoxni chiqaradigan dahshatli dahshatli hayvon. [Giles lug'ati], tapir. Ba'zilar uni mo'g'ul mastifiga qo'shib qo'yishadi [Hugou (胡 狗)]. Uzunligi 7 metr bo'lgan qora tulkiga o'xshaydi, keksayganida tarozi bor. U yo'lbarslar, leoparlar, timsohlar va metallarni iste'mol qilishi mumkin. Ovchilar bundan qo'rqishadi. " Jiaotu (狡兔), "Kun-Vu tog'larida temir yeyayotgan quyonga o'xshash hayvon bor. Erkagi sariq, urg'ochisi oq." (tr. 1931 yil o'qing, 353a-c-son) .Li shuningdek, uchta dori vositasini beradi oy: Pi (皮, teri), "Unda uxlab yotganingizda issiqlik qaynashi ketishi mumkin va u nam va yomon yuqumli kasalliklarni oldini oladi." Gao (膏, yog '), "Karbunkullar uchun. U yaxshi so'riladi." Shi (屎, najas), "Tasodifan yutib yuborilgan mis yoki temir buyumlarni eritish uchun olinadi." (tr. 1931 yil o'qing, 353-son).

Mo afsonaviy ximera

Woodblock tasviri oy (貘), 1609 Sankai Tuxui
Woodblock tasviri oy (貘), 1712 Wakan Sansai Zue
Woodblock tasviri oy (貘), 1725 Gujin Tushu Jicheng
Woodblock tasviri oy (貘), 1801 Erya Yintu (爾雅 音 圖)

Xanlardan Tang sulolasi (618-907), ulkan panda nomi oy doimiy ravishda janubiy Xitoyda topilgan ekzotik qora va oq ayiqqa o'xshash hayvonga ishora qiladi, uning namligini qaytaruvchi po'sti va uning qattiq suyaklari, qattiq tishlari va metallni iste'mol qilishi haqidagi afsonalar. Giant panda pelts hashamatli buyumlar edi va Tang imperatori Taizong (626-649 y.) taqdim etilgan oy tanlangan mansabdorlar guruhiga ziyofat sovg'alari sifatida po'stlar (Harper 2013: 205).

Keyin 9-asrda taniqli taniqli shoir va davlat amaldori Bai / Bo Juyi (772–846) bu nomni ommalashtirdi oy hayoliy mifologik belgini bildiradi kimera rasmlari go'yoki yuqumli va yovuzlikni qaytarishga qodir bo'lgan fil magistrali - karkidon ko'zlari - sigir dumi - yo'lbars panjalari komponentlari bilan. Xitoy mifologiyasi kompozitsion yoki ning uzoq ximeral an'analariga ega gibrid hayvonlar turli xil hayvonlarning qismlari bilan (Loewe 1978, Strassberg 2002: 43-45). Ba'zi misollar denglong, kuy, fengxuang va qilinmoqda. Yilda qiyosiy mifologiya, ko'plab madaniyatlarda birlashadigan to'rt hayvon qismli duragaylar mavjud to'rt turdagi hayvon qismlari, xitoycha "to'rt tomonlama" bilan solishtirish mumkin oy".

Bai Juyi bosh og'rig'idan azob chekish haqida yozgan -tóufēng (頭 風, lit. "Bosh shamol") ga ko'ra an'anaviy tibbiyot nazariyasi sabab bo'lgan feng (風, shamol) "shamol kasalliklari" (qarang: G'arbiy miazma nazariyasi ) - va u ishlatgan katlama ekrani sifatida tanilgan píngfēng (屏風, "shamol ekrani / devor ") qoralamalarni oldini olish uchun. Shoir rassomga afsonaviy rasm chizishni buyurdi oy Bai shunchalik zavqlanadiki, u o'zining shuhratini yaratgan shamol ekranida Moping zan (貘 屏 贊, Mo katlama ekrani paean 823 yilda. Muqaddimada quyidagilar tushuntirilgan:

The oy fil tanasi, karkidon ko'zlari, sigir dumi va yo'lbars panjalari bor [貘 者 象鼻 象鼻 犀 目 牛尾 虎 足]. U janubdagi tog'lar va vodiylarda yashaydi. Uning uyqusida uxlash yuqumli kasallikning oldini oladi [寢 其 皮 辟 瘟]. Uning shaklini chizish yovuzlikni qaytaradi [圖 其 形 辟邪]. Ilgari men boshimning shamolidan aziyat chekardim [病 頭 風] va uxlaganimda doimo boshimni kichik ekran bilan himoya qilganman. Tasodifan men rassom bilan uchrashdim va unga rasm chizishni buyurdim (rasm oy). Shuni ta'kidlaymanki, Shanxay jing bu hayvon temir va misni iste'mol qiladi va boshqa hech narsani yemaydi. Bu meni qo'zg'atdi va endi men u uchun paean tuzdim. (tr. Harper 2013: 204-205)

Bai a uchun ikkita xitoycha tibbiy atamani ishlatgan oy rasm maxsus tarzda qaytarildi: wēn (瘟, "epidemiya; infektsiya") va xié (邪, "yovuzlik; kasallik keltirib chiqaradigan zararli ta'sirlar"). Haqida avvalgi Xitoy manbalari oy yovuzlikni qaytarish uchun bittasini chizish haqida gapirmagan apotropik sehr va rassomlar ulkan pandaga murojaat qilmasdan gibrid hayvonni shakllantirishda erkin edilar (Harper 2013: 205). Yaponlar baku (獏) Xitoy haqidagi afsonani o'zgartirdi oy kabuslarni oldini olish uchun kasallikni orzularni yutib yuborishga to'sqinlik qiladigan rasm.

Bai "temir va misni yeydi va boshqa hech narsani yemaydi" degan ma'lumot Guo Pu-ning 4-asrdagi sharhida keltirilgan. Shanxay jing va Xandan oldingi klassik matn emas. The Shanxay jing to'g'ri eslaydi mengbao janubdagi tog'dagi "vahshiy leopard" oy, va u a sifatida porlagan Lai tog'ini eslatib o'tadi oy yashash joyi. Bai Juyining o'qishi Shanxay jing Guoning izohi bilan, "vahshiy leopar" bilan to'qnashdi va oy "panda" xuddi shu metalni iste'mol qiladigan hayvon (Harper 2013: 220).

Duan Chengshi 863 Youyang zazu (Youyangdan turli xil morslar) bu a turli xil afsonalar va hikoyalar, shu jumladan, ushbu nom ostida ulkan panda moze (貘 澤, lit. "Panda marsh"). " moze 貘 澤 it kabi katta. Uning yog'i tarqalish va silliqlash xususiyatiga ega. Qo'lga qo'yilganda yoki mis, temir yoki sopol idishlar ichida saqlanganda, u ularga butunlay singib ketadi. Suyak tarkibida bo'lsa, u sizib chiqmaydi. "(Tr. Harper 2013: 205-206). Bu Youyang zazu kontekst bu so'zning mavjud bo'lgan yagona yozuvidir moze < O'rta xitoy mækdræk, buni Harper ajoyib bilan Tang pun deb tushuntiradi baqlajon < bækdræk (白 澤, White Marsh) jonzot. Uning dunyodagi g'ayritabiiy mavjudotlarni bilishi go'yo yo'qolganlar deb yozilgan edi Baize tu (白 澤 圖, White Marsh diagrammasi), bu uyni zarardan himoya qilish uchun ishlatiladigan mashhur ikonografik rasmlar edi. Harper ning kelib chiqishini taklif qiladi mo 's fil tanasi. 8-9 asrlarda hind fillari boshli xudo Ganesha mashhur xitoylik ruh himoyachisi Baizening buddist hamkori edi (2013: 206-207).

Tangdan keyingi asrlarda Xitoy xalqining g'oyalari va taassurotlari oy asosan tabiatdan emas, balki qadimgi matnli yozuvlardan va yog'ochdan yasalgan bosma kitoblardagi rasmlardan olingan. Yog'ochdan yasalgan illyustratsiyalar - Bo Juyining fil tanasi - karkidon ko'zlari - sigir dumi - yo'lbars panjalari tarkibiy qismlarining o'zgarishi. oy, muntazam ravishda fil tanasi bilan, lekin doimiy ravishda emas. Tafsilotlar ba'zan tanlangan holda birlashtirildi, chunki ayiqqa o'xshash xususiyatlar fil tanasi bilan aralashtirilgan (Harper 2013: 208). Masalan, Piya Lu Dian (陸 佃) tomonidan tuzilgan lug'at (1042-1102), ta'riflagan oy "ayiqni fil tanasi, karkidon ko'zlari, sherning boshi, tuynuk mo'ynasiga o'xshatadi. Uning najasidan qurol yasash mumkin, u nefritni kesadi, siydigi temirni suvga eritishi mumkin." (貘 似 熊 獅 首 豺 鋭 鬐 卑 脚 糞 可 兵 兵 切 玉 能 消 鐵 鐵 爲 水).

Eng qadimgi oy dan boshlab tasviriy sanalar Qo'shiqlar sulolasi (960–1279) yoki Yuan sulolasi (1271-1368). Bu topilgan Erya yintu (爾雅 音 圖, Erya Yubonning faksimil qo'lyozma nusxasi 1801-sonli faksimile yog'och blokirovkasi (rasmlar va rasmlar). Erya. Abel-Remusat tapirni tanigan keyingi xitoy va yapon illyustratsiyalariga qaraganda quloqlari va tanasi bo'lgan bosh filga o'xshaydi. Asosiy farq - bu oq midsection bilan tasvirlangan palto va to'rtburchaklar bilan bog'langan bitta detaldir. oy paltosining qora elkalariga va o'rtalarida oq rangga ega bo'lgan ulkan pandaga. The Erya yintu illyustratsiya - bu qora va oqning yagona dastlabki namunasi oy tasvirlash (Harper 2013: 209).

Mo Malayan tapir

Balog'at yoshiga etmagan Malayan tapiriga belgi qo'yilgan

Kechgacha Tsing sulolasi (1644-1912), Xitoy nomi oy (貘) ikkala "ulkan panda" va "fil tanasi, karkidon ko'zlari, sigir dumi va yo'lbars panjalari bilan ximera" haqida so'z yuritishda davom etdi. Jan-Per Abel-Remusat 1820-yillarda aralashgan, oy yaqinda kashf etilgan deb nomlangan "Malayan tapir ".

1416 yilda, Ma Xuan (taxminan 1380–1460), Admiral bilan birga bo'lgan Chjen Xe uning uchida G'arbiy Okeanga ettita ekspeditsiya, Xitoyda birinchi marta tapirni ko'rganligi qayd etildi Palembang, Janubiy Sumatra. Ma Yingya Shenglan (Okean sohillari bo'yicha umumiy tadqiqotlar) shunday deydi:

Bundan tashqari, tog'larda o'ziga xos ruhiy hayvon paydo bo'ladi, uning nomi shenlu Spirit 鹿 "ruhiy kiyik". U katta cho'chqaga o'xshaydi va taxminan uch metr balandlikda. Old yarmi butunlay qora, orqa tomonining bir qismi oq rangda; sochlar nozik va bir xil qisqa; va uning ko'rinishi jozibali. Burun tekisliksiz cho'chqa tumshug'iga o'xshaydi. To'rt tuyoq ham cho'chqa tuyoqlariga o'xshaydi, ammo uch barmoqli. U faqat o'simliklarni yoki yog'ochli narsalarni iste'mol qiladi; u mazali taom yoki go'shtni iste'mol qilmaydi. (tr. Harper 2013: 204)

O'rta xitoylardan bexabar bo'lgan ba'zi dastlabki olimlar zyinluwkSumatraning aholisi hech qachon tapirni "ilohiy stag" deb atamagan va buni taklif qilishgan shenlu (神 鹿) malaycha nomini yozib oldi tenuk, taklifini Haynan Ushbu belgilarni shunday talaffuz qiladigan "hylam dialekt" qalay (Maksvell va boshq. 1909: 97-98).

V. 437 Keyingi Xanlarning kitobi (86, risola Nanman ) boshqa janubni eslatib o'tdi shenlu (神 鹿): "In Yunnan, zaharli o'simliklarni eyishi mumkin bo'lgan ikki boshli ruhiy kiyik bor. "(雲南 縣 有神 鹿 兩頭 能 能 食 毒草). IV asr Huayangguo zhi qayd etdi shenlu Xiongang tog'ida topilgan (雄 雄).

Tibbiyot sohasida o'qiyotganingizda Kollej de Frans, Jan-Per Abel-Remusat (1788-1832) xitoyliklarga qiziqib qoldi farmakopeya va 1671 yilni o'rganib, o'zini xitoy tilida o'qishni o'rgatdi Zhengzitong (To'g'ri belgilar mahorati) besh yil davomida lug'at. Uning oy (貘) yozuvida "Tishlar shunchalik qattiqki, ular temir bolg'ani parchalab tashlaydi. Yong'in tishlarga ta'sir qilmaydi, uni faqat antilop shoxi bilan sindirish mumkin". (齒 最 堅 以 鐵鎚 之 皆 碎落 火 不能 燒 惟 角 能 能 碎 之). U xitoy tilida kafedraning tantanali egasi bo'ldi va "Tartar -Manchu "1814 yilda Frantsiya kollecidagi tillar.

Birinchi darajali zoolog Jorj Kuvier, Abel-Remusatning "Collège de France" hamkasbi, unga 1816 yilda yangi tapir turlari topilganligi haqida xabar berdi. Malay yarim oroli va Sumatra, Evropaliklar XVI asrdan beri Yangi dunyoda duch kelgan hayvonning Osiyodagi birinchi kashfiyoti. Kuvier qayta ishlangan nashr etilganida "osteologiya tapirlardan "(1822), u Malayya tapirini (Tapirus ko'rsatkichi) va uni ko'rsatgani uchun Abel-Remusatni tan oldi oy xitoy va yapon kitoblaridagi tapir tasvirlangan rasmlar. Fil filiga qo'shimcha ravishda, ikkala olim ham bu belgilar ko'rsatilgan deb o'ylashdi mo 'Palto yosh Malayya tapirining xarakterli chiziqli va dog'li paltosini taklif qildi (Harper 2013: 188).

1824 yilda Jan-Per Abel-Remusatning "Sur le tapir de la Chine" qisqacha maqolasi, oy (貘) litografi Sharl Filibert de Lasteyri (1759-1849) xitoy va yapon yog'ochdan yasalgan rasmlari asosida nashr etilgan Journal asiatique. Ushbu asosiy maqola "matn manbalarini vaqtni ajratmasdan birlashtirdi" va qadimgi xitoyliklarni chalkashtirib yubordi oy panda va o'rta asrlar oy "Sharqiy tapir" bilan ximera (T. sinensus) (Harper 2013: 188). Maqolada birinchi bo'lib 1716 yil keltirilgan Kanxi Zidian iqtibos keltirgan lug'at oy dan parchalar Erya, Shuowen jieziva 1627 yil Zhengzi tong bilan birga lug'atlar Shenyi jing va Shiyi ji. Abel-Remusatning fikriga ko'ra Kanxi zidian kirish fantastik, ishonchsiz ma'lumotlarni o'z ichiga olgan. Da Shiyi ji polimatikani qayd etdi Su Song (1020-1101) rasmlarni Tang odatini tasvirlab bergan oy ekranlarda va Bay Juyining "shaklini chizish yovuzlikni qaytaradi" degan iborasini tasdiqlash sifatida keltirdi Kanxi zidian ta'rifi Bai ning asl tavsifini o'z ichiga olmaydi mo 's to'rt tomonlama shakl (Harper 2013: 188). Abel-Remusat Li Shizhenning 1596 yiliga baho berdi Bencao gangmu kirish oy Su Songni "fil tanasi, karkidon ko'zlari, sigir dumi va yo'lbars panjalari" da keltirgan eng ishonchli manba sifatida. Illyustratsiya va matn o'rtasida Abel-Remusat ba'zi aqlga sig'maydigan tafsilotlarga qaramay, xitoyliklar degan xulosaga keldi oy shubhasiz tapir edi. Ning yagona misoliga qaraganda oy u ta'kidladi: "Xitoy kitoblari juda katta qiziqish uyg'otadigan tabiiy tarixga oid kuzatuvlar bilan to'ldirilgan. Ularni ular bilan aralashtirilgan afsonalardan qanday ajratib olishni bilish kifoya, va bu odatda unchalik qiyin emas". (tr. Harper 2013: 189). Abel-Remusat shunday xulosaga keldi oy ga asoslanib, u taxmin qilgan "xitoylik tapir" nomi edi Bencao gangmu joylashishni aniqlash oy pandaning Sichuan va Yunnandagi yashash joylari va hali ham "Xitoyning g'arbiy provintsiyalarida yashagan va u erda juda keng tarqalgan bo'lishi kerak".

Agronom va printer Sharl Filibert de Lasteyri ning litografiyasi oy dan Xitoy va Yaponiya yog'ochdan yasalgan rasmlari aks ettirilgan Leyshu ("toifalar kitobi") ensiklopediyalar, an'anaviy ravishda avvalgi ma'lumotnomalardan rasmlarni nusxa ko'chirgan. The oy Vang Qi (王 圻) 1609 yilda tasvirlangan Sankai Tuxui (Uch o'lkaning illyustratsion rasmlari [osmon, er va odamlar]) odatiy bo'lib, de Lastreyening 1824 yilgi litografiyasining manbasi (Harper 2013: 190, 13-rasm). U ko'plab keyingi nashrlarga, masalan, 1712 yilgi yapon tiliga aniq ko'chirilgan Wakan Sansai Zue va 1725 xitoy Gujin Tushu Jicheng. Har bir rasmda ko'tarilgan chap old panjara nusxalashning aniq dalilidir. Asl nusxa Sankai Tuxui versiyasi tasvirlangan oy leopard palto bilan; The oy yozuvidan oldin chibao (赤 豹, "qizil leopard") va undan keyin pi (貔, yuqoridagi "vahshiy hayvon"). Ikkala rasm ham xalatlar bilan chizilgan. Abel-Remusat va de Lasteyri tapir tasvirini ko'rishga moyil edilar va mo 'voyaga etmagan tapir paltosining o'ziga xos dog'lari va chiziqlari sifatida paltos. De Lastreyening paltosi pastil dizayni asl xitoy rasmlaridan farq qilar va Abel-Remusatning "Xitoy tapir" tushunchasini kuchaytirgan (Harper 2013: 190).

Abel-Remusatning 1824 yilgi "tapir" identifikatsiyasi oy tomonidan tasvirlanganidek, tezda 19-asr ma'lumotnomalariga qabul qilindi oy dastlabki uchta yirik xitoy-ingliz lug'atlaridagi yozuvlar.

  • "An animal said to resemble a wild boar; to have the trunk of an elephant, the eye of a rhinoceros, the tail of a cow, and the foot of a tiger." (Morrison 1819, 1.2: 588)
  • "A white leopard, like a bear, with a small head, and hard feet; the body is half white and half black; it is said to be able to wear away iron and copper, and the joints of bamboos by licking them; its bones are strong and solid within, having little marrow, but its skin cannot endure dampness. Another account says, that it is of a yellow colour, that its teeth are very hard so as to break iron hammers; if thrown into the fire they will not burn, and there is nothing but the horn of an antelope that can affect them. Others say, that it is of a black colour, and that it devours the hardest metals: it is said that the weapons in a military arsenal being once found missing, they dug into the ground and discovered two of these animals, with a quantity of iron in their stomachs, which being formed into weapons would cut gems like mud. Notwithstanding all these fabulous descriptions, it appears that the animal intended is the tapir." (Medhurst 1843: 1085)
  • "The Malacca tapir (Tapirus malayanus), which the Chinese say was found in Sz'ch'uen, and is still found in Yunnan; they describe it as like a bear, with a black and white body, able to eat iron and copper, and having teeth that fire cannot burn; it has the nose of an elephant, eye of a rhinoceros, head of a lion, hair of a wolf, and feet of a tiger; a distorted figure of it was anciently drawn on screens as a charm." (Williams 1889: 583)

Five years before the "tapir" misidentification, Robert Morrison 1819 yil Xitoy tilining lug'ati relied on Chinese-Chinese dictionaries and described the oy chimera. Nineteen years after it, Uolter Genri Medxerst 1843 yil Xitoy va ingliz lug'ati sarhisob qildi Kangxi zidian dictionary entry for oy and added that it was the tapir. Sixty-five years after Abel-Rémusat's identification and twenty before the panda became known in the West, Samuel Uells Uilyams 1889 yil Xitoy tilining heceli lug'ati specified, using early terminology, oy as the Malayan tapir (T. indicus), which was not found in China, claims that it—rather than the oy giant panda—was found in Sichuan va Yunnan, conflates early panda myths with Bo Juyi's oy chimera, and notes it was drawn on screens.

Western zoological literature about the tapir reached Meiji davri Japan before Qing dynasty China. In 1885 Iwakawa Tomotarō (岩川友太郎) and Sasaki Chūjirō (佐々木忠次郎) published Dōbutsu tsūkai (動物通解, General Zoology), which was based mainly on their teacher Genri Alleyne Nikolson 's 1873 A Manual of Zoology …, and gave the Japanese name for the tapir as baku (貘) (1885: 146-148). In China the 1915 first edition Ciyuan modern encyclopedic dictionary gave two definitions for mo (1915: 82). The first quoted the Erya with Guo Pu's commentary and concluded with Hao Yixing's (1757-1825) opinion that oy nazarda tutilgan mobao (貘豹, "panda leopard"). The second definition was modern Japanese usage: "in Japan tapir is translated baku (tapir 日本譯為貘). Du Yaquan (杜亞泉), editor-in-chief of the first modern Chinese publishing house Tijorat matbuoti, nashr etilgan Dongwuxue da cidian (動物學大辭典, Encyclopedic Dictionary of Zoology) in 1922, which reconfirmed oy as the standard zoological nomenclature for the tapir (1922: 2281). Ham Dōbutsu tsūkai na Dongwuxue da cidian included the giant panda (Harper 2013: 212-213).

The first giant panda account in a Japanese or Chinese zoological work was Eri Megumi's (恵利恵) 1925-1927 Dōbutsugaku seigi (動物学精義, Zoology in Detail), which used Japanese irowakeguma (いろわけぐま) to translate "Parti-Coloured Bear", which along with "Giant Panda" was one of the two English names given in the naturalist Ernest Genri Uilson 's 1913 account of animals in western China. The most remarkable detail in Dōbutsugaku seigi was Eri's unexplained statement that in China this animal must have once had the name oy (貘). Ning xitoycha tarjimasi Dōbutsugaku seigi (Li 1929) included both names in English transcription along with two Chinese names mentioned by Wilson: pi (羆) and baixiong (白熊, "white bear"), and validated that Eri's oy statement was on record in Japan and China (Du 1939, 3: 1784) (Harper 2013: 213).

Xitoy nomi xiongmao (熊貓, "bear cat"), which originally referred to the cat-sized lesser panda, appears in two respected 1930s Chinese-Chinese dictionaries defining the giant panda. The 1936 first edition Cihai definition summarized the giant panda's modern history, mostly cited the activity of foreigners, and made two mistakes: "Xiongmao: Name of an unusual creature. It inhabits Xinjiang. Its body is very large. It is one of the rarest of unusual creatures surviving today. It was discovered sixty years ago by the French scientist Father David. In 1929 certain younger brothers of General Roosevelt of America captured it for the first time for exhibition at the Field Museum in Chicago. This animal's proper classification is not yet determined." (tr. Harper 2013: 215). Later editions of the Cihai did not correct the xiongmao entry's errors about Xinjiang rather than Sichuan and about Teodor Ruzvelt 's brothers rather than sons. 1937 yil Guoyu cidian (國語辭典, Dictionary of the National Language) definition of xiongmao repeated the Cihai error about a Xinjiang habitat, but it was corrected in the 1947 revised edition to read, "it inhabits the western part of Sichuan." In addition, the revised edition distinguished the two kinds of panda: da xiongmao ("large bear cat", giant panda) and xiao xiongmao ("small bear cat", lesser panda) (Harper 2013: 215).

Until the 1970s, reference works uniformly defined Chinese oy as the scientific name for "tapir". Masalan, oila Tapiridae is Chinese moke (貘科) and the tur Tapirus bu moshu (貘属). "One man's speculation led to an event of modern cultural amnesia and the giant panda was erased from the record of pre-modem Chinese civilization." (2013: 187). In modern China, the zoologist Gao Yaoting (高耀亭) wrote the earliest article (1973) to confirm that oy was historically the giant panda's name. Gao distinguished between the ancient sources saying the animal named oy was bear-like and which materia medica identified as the giant panda and the medieval literary invention of a fantastic elephant-rhinoceros-cow-tiger chimera that Bo Juyi introduced. Being unfamiliar with Abel-Rémusat's 1824 article, Gao conjectured that mid-19th century Western zoological literature knew the giant panda by the local Sichuan names huaxiong (花熊, "flowery bear") and baixiong (白熊, "white bear"). In the west, Donald Harper, a sinologist specializing in early Chinese manuscripts, wrote a cultural history of the oy giant panda (2013). It meticulously traces the strange history of the name oy from pre-Han texts referring to the giant panda, to the Tang belief that images of the fantastic elephant-trunked oy chimera would prevent illness, to the 1820s misidentification of oy as an assumed "Chinese tapir", which became commonly accepted as scientific fact. Besides restoring the giant panda's name and representation in early China, Harper also provides "a lesson in scholarly practice for all of us who use texts and allied materials to speculate about China's past and try to present the facts" (2013: 187).

Sharqiy Chjou sulolasi animal-shaped bronze, c. 6th-5th century BCE, Freer Art Gallery
G'arbiy Chjou sulolasi animal-shaped bronze zun wine vessel, c. 10th century BCE, Baoji Bronzeware Museum

Identifying ancient zoomorfik Xitoyning marosim bronzalari as "tapirs" provides a final example of oy misunderstandings. Some modern scholars, unaware that oy did not denote the tapir until the 19th century, identify a type of Zhou dynasty animal-shaped bronzes as tapirs, paralleling Abel-Rémusat's fallacy: "if the creature depicted in an old image or object sufficiently resembles the creature we recognize in nature it must be the creature we recognize" (Harper 2013: 195). Two examples of zoomorphic bronzes seen as oy tapirs date from the G'arbiy Chjou (c. 1046–771 BC) and Sharqiy Chjou (770–255 BC) periods.

William Watson was the first to apply the label "tapir" to a Chinese bronze, identifying one in a set of four Eastern Zhou sculptures looted in Shanxi during the 1920s (Rawson 1990: 708-711), which are displayed in the Britaniya muzeyi va Freer Art Gallery (1962: pl. 79c). Thomas Lawton later said that the quadruped "bears a general resemblance to a tapir" (1982: 77). Clay molds for casting this type of sculpture were discovered in the excavation of an ancient bronzeware quyish da Xuma, Shanxi, qaysi poytaxti bo'lgan Jin shtati during the 6th and 5th centuries BCE.

An earlier Western Zhou example is a Baoji Bronzeware Museum zoomorfik zun wine vessel discovered in the 1970s at Rujiazhuang (茹家莊), Baoji, Shaanxi, with a long snout serving as the spout, and which the preliminary report described as sheep-shaped with curled horns. Hayashi Minao (林已奈夫 1983) identified this animal as a tapir, and treated the zoologically impossible horns as whorl-shaped ears that signified the tapir's supernatural power of hearing, without any supporting evidence. Sun Ji (孫機 1986) also believed it was a stylized Malaysian tapir, and recognized it as the chimerical elephant-trunked oy that Bo Yuji described, ignoring the uniform early descriptions of the oy as bear-like (Harper 2013: 197-199).

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