Petrosomatoglif - Petrosomatoglyph

Ushbu iz (nusxa)[1]) toshga o'yilgan Dunadd, yilda Argil, Shotlandiya qirollarining toj kiyishi bilan bog'liq Dal Riata.

A petrosomatoglif inson yoki hayvon tanasining tosh qismidagi taxminiy tasviri.Ular butun dunyoda uchraydi, ko'pincha ramziy ma'noda muhim vazifani bajaradi, diniy va dunyoviy marosimlarda, masalan, shohlarga toj kiydirishda ishlatiladi. Ba'zilar bog'langan asarlar sifatida qaraladi azizlar yoki madaniyat qahramonlari.

Bu so'z yunon tilidan keladi rra - petra ("tosh"), bkma - soma ("tanasi") va γλύφεiν - glifeyn ("o'ymak"). Oyoqlar eng keng tarqalgan; ammo tizzalar, tirsaklar, qo'llar, bosh, barmoqlar va boshqalar ham topiladi.

Tananing ayrim qismlarining stilize tasvirlari ko'pincha bahslashish uchun ochiqdir va shuning uchun ularni aniqlash mumkin bo'lgan petrosomatogliflar sifatida qabul qilish chegarasida. Petrosomatogliflarga, butun hayvonlarga, o'simliklarga va boshqalarga o'xshash tosh kristallari va tosh shakllanishi kabi tabiiy ob'ektlar birgalikda "mimeolitlar" deb nomlanadi.

Tabiiy va sun'iy petrosomatogliflarga nisbatan

Petrosomatogliflarning ko'pgina misollari tabiiy kelib chiqishi mumkin, masalan toshli havzalar daryolarda; ammo, ular hali ham dolzarb bo'lib qolmoqdalar, chunki ular tez-tez avliyolar, afsonaviy shaxslar, parilar va boshqalar bilan bog'lanib qolishgan. Ba'zilari inson tomonidan yaratilgan bo'lishi mumkin, ammo asl vazifasi unutilganligi sababli petrosomatoglif sifatida qayta talqin qilingan.

Ehtimol, qayta ishlatilgan konkavning odatiy namunasi oyoq izidir Dunadd bir vaqtning o'zida ba'zi mahalliy aholi buni bronza bolta boshiga quyish deb o'ylashgan.[2] A pseudofossil a bilan sandal kiygan odam oyog'ining iziga o'xshash narsalarning trilobit evolyutsiya tarafdorlari tomonidan nashr etilgan fotoalbomlarda keltirilgan, hozirgi zamon odamlari taxminan besh yuz million yil ilgari yer yuzida yurganligini ko'rsatish uchun. Burdik nashri[3] (yoki Burdick Track) dan Glen Rouz, Texas, AQSh, ba'zi da'vo qilmoqda kreatsionistlar a tomonidan ishlab chiqarilgan "ulkan odam yo'lining" bir qismi bo'lish ulkan dinozavrlar bilan birga yurish.

Hayvonlarning petrosomatogliflari

Itlar

In Mabinogion, voqea Kulxvch va Olven haqida hikoya qilinadi va buning bir qismi ov qilish bilan bog'liq Qirol Artur va uning yovvoyi cho'chqa Twrch Trwyth ritsarlari[4] itlar bilan. Cefn Carn Cafall (Cafall's cairnning tizmasi) - Brekonshirdagi Built yaqinidagi tog ', bu erda shoh Arturning sevimli iti Kafallning izi, kairn tepasida konglomerat toshida joylashgan. Agar u olib ketilsa, tosh har doim sirli ravishda karnadagi holatiga qaytadi.[5][6] Cafal yoki Cabal, Geraint of the da paydo bo'lgan Mabinogion Arturning oq bo'g'ini ovlashda eng sevimli ovchi iti sifatida.[7] The Qora it ning Blytburg Suffolkda cherkovga kirib, bino ichkarisida yurib, bino ichidagi turli toshlarga tirnoq izlarini qoldirmasdan oldin bir necha kishini o'ldirgan.[8]

Otlar

Evropada: Uels va Kornuol Qirollik va boshqa otlar muqaddas edi Epona, ot ma'budasi. Shimoliy Uelsdagi Gvinedd shahridagi Kastel Cilan yaqinida toshlar toshga mixlangan bo'lib Shoh Einion ot.[9] Uelsdagi Llanllyfni-da Sankt-Gredfyov otining tuyoq bosmasi.[10] Uelsdagi Llin Barfogga yaqin joyda tuyoq bosiladi[4] "Karn Mart Artur" yoki "Artur otining toshi" qoyalariga chuqur singib ketgan, go'yoki shoh Artur tog'i tomonidan qilingan, Llamrai, dahshatli narsalarni tortib olayotganda Addanc, yoki ko'ldan "afanc" hayvon. Llangurig yaqinidagi Creiqiau Tylwchda Oliver Kromvel deydiki, otini tez-tez uchraydigan toshlar ustiga bosib o'tib, orqasida tuyoq izini qoldirgan.[11]

Iblisnikidan unchalik uzoq emas Quoit yilda Sankt-Kolumb, Kornuolldagi Goss Murning chekkasida "Qirol Arturning toshi" deb nomlanuvchi to'rtta chuqur taassurot qoldirgan katta tosh bor. Belgilar Artur yashagan paytda unga minib kelgan otning izlari deb aytiladi Dinas qal'asi va avtoulovlarda ov qildilar.[7][12] Uels afsonasi bor Qirol Artur ta'qib qilish Morgan le Fay, o'zini toshga aylantirgan. Arturning oti sakrab o'tmoqda Bristol kanali, tuyoq izlarini toshga qo'yib.[13]

Evropada: Shotlandiya Kilmayeldagi Loch Loran, Argil va Bute, beshta yassi toshlar tabiiy belgilar bo'lishi mumkin, ular engil tortish bilan yaxshilanadi. Ular lochning shimoliy uchidagi kirish joyi yaqinida suv ostida yotishadi va ularni quruq ob-havoda yaxshi ko'rish mumkin. Belgilanishlarning ikkitasi "Peri Oyoq izlari "va ularning orqasida ikkita oval va bir nechta V- katta tuyoq izlarini ko'rsatadigan plyonkalar.[14] Loch Etiveside yaqinida Ben Kruachan yilda Argil, bu "taqa" deb nomlangan joy bo'lib, toshning qish tomoni (Cailleach yoki Carlin) ning o'g'liga tegishli ot, dengizning bir qo'li bo'ylab sakrab o'tayotganda tuyoq izlarini qoldirgan joyi loch tomonida joylashgan.[13] Yaqin Shielhill ko'prigida Memus yilda Angus, Shotlandiya, a Kelpie Daryo bo'yidagi toshda chinnigullar tuyoq belgisi ko'rinadi.[15] Da Kelso Roxburgh ko'chasida - bu shahzoda Charlz Edvard Styuartning oti 1745 yilda Karlislga borishda shahar bo'ylab ketayotganda poyabzal tashlagan taqa chizig'i.[16] Ser Fergus Barclay, Baron of Ardrossan shayton bilan birlashib, muomalalaridan birida shaytonga qumdan arqonlar yasash vazifasini qo'ygan; buni qilolmay, shayton tuyoq bilan qasrni tepdi va tuyoq bosma izini qoldirdi.[17] Shotlandiyaning Gallovey shahridagi Eggernessda tosh tuyoq o'yilgan.[18]

Evropada: Angliya Da Tedstone Delamere yilda Herefordshire, Angliya, Sapey Bruk o'z yo'lini Yuqori Sapey tomon yo'naltiradi. Bir бие va eshak o'g'irlangan edi, tuyoq izlari ariq bo'yida to'xtadi. Egasi ularning xavfsiz qaytishlari uchun ibodat qildi va ariqning to'shagini ko'zdan kechirib, toshloq tubida tuyoq izlari aniq ko'rinib turdi. Ushbu tuyoq nashrlari ta'qib qilindi va o'g'ri qo'lga olindi, otlar xavfsiz holda tiklandi. Yaqin atrofdagi Xoar Tosh jinoyati uchun tosh otilgan ot o'g'ri ekanligi aytilmoqda. Keyingi versiyada Avliyo Ketrin ishtirok etadi Ledberi otlarning egasi sifatida.[19]

Osiyoda Ayolning yuzi va ko'kragi va tovus quyruqiga ega bo'lgan El-Buroq ismli qanotli ot bir muncha vaqtgacha toshdagi yoki Muqaddas Yahudiy ibodatxonasining poydevor toshiga bog'langan. Isroil, Qoyada tuyoq bosma iz qoldirib. Aytishlaricha, Muhammad alayhissalomning osmonga ko'tarilgan ot burqasi El Burakning tuyoqlari Asosiy tosh Quddusda.

Boshqa hayvonlar

Sent-Viktor Petrogliflari viloyat bog'i,[20] Saskaçevan, Kanada, bizon, kiyik, elk va antilopaning izlari petrosomatogliflariga ega.

Qoramol Da Janubiy Lopham yilda Norfolk, Angliya - bu Ox-oyoq toshi, u ilgari hali ham Oxfoot Piece deb nomlanuvchi o'tloqda yotar va buqaning oyog'ining taxminiy izini olgan. Afsonada aytilishicha, katta ocharchilik davrida mo''jizaviy sigir paydo bo'lib, och qashshoqlarga sutni abadiy etkazib bergan. Ochlik to'xtaganda, sigir iz qoldirgan toshga tuyoqlarini urib, g'oyib bo'ldi. Toshning o'zi taxminan 60 sm x 90 sm gacha bo'lgan qumtoshning yassi plitasi bo'lib, ehtimol oxirgi vaqt ichida yotqizilgan muzlik davri kabi Muzlik notekis, va "tuyoq izi" - bu toshqotganlikning izi ikki tomonlama. Ning bu qismi Sharqiy Angliya deyarli tabiiy toshga ega emas (mahalliy geologiya mavjud) tosh gil bo'r bilan qoplangan toshlar bilan), shuning uchun Toshning mavjudligi diqqatga sazovor bo'lar edi. Endi tosh Oxfootstone Farm House eshigi oldida turibdi.[21]

Aytilishicha, muqaddas kelt buqasi tuyoq izini toshga qo'yib, "xuddi yumshoq mum kabi" afsonada. Sankt-Ninian.[22]

Ayiqlar Rozilda, Kaliforniya, ayiqning oyoq izi Northstar tosh vakilining bir qismiga ayiqchanlik bilan yurgan ayiqning oyog'ini o'yib ishlangan, orqa izi old oyoq izi bilan ustma-ust tushgan. Ayiq izi o'ymakorligi Kaliforniyaning shimoli-g'arbiy qismida joylashgan. Ayiqning tirnoq belgilarini aks ettiruvchi yirik o'ymakorlikni Kaliforniyaning Fiddltaun shahri yaqinidagi Hindistonning Grind Rok shtat bog'ida joylashgan Chaw'se-da ko'rish mumkin. Sent-Viktor Petrogliflari viloyat bog'i,[20] Saskaçevan, Kanada, o'z ichiga oladi grizzly ayiq petrogliflarni panjara bilan bosib chiqarish.

Afsonaviy va folklorik mavjudotlar

Peri

Kilmayeldagi Loch Loran shahrida, Argil va Bute, beshta yassi toshlar tabiiy belgilar bo'lishi mumkin, ular engil tortish bilan yaxshilanadi. Ular lochning shimoliy uchidagi kirish joyi yaqinida suv ostida yotishadi va ularni quruq ob-havoda yaxshi ko'rish mumkin. Belgilanishlarning ikkitasi "Fairy Footprints" deb nomlanadi, umuman 11 "bir-biriga yaqin, tor poshnali bilan loch bo'ylab ishora qiladi. Chap oyoq sun'iy ravishda qo'shilgan barmoqlarga ega. Orqa tomonda ikkita oval va bir nechta V- katta tuyoq izlarini ko'rsatadigan plyonkalar.[14] Ular 1970 yilda tashrif buyurmagan.[iqtibos kerak ] Wangan orolida, ulardan biri Pengxu Xitoy va Tayvan, Tiantay tepaligidagi peri izlari guruhi. Nyu-Meksiko shtatining Meksika bilan cho'l chegarasiga yaqin bo'lgan juda uzoq Pony Hillsda shamanik tosh san'atining namunalari mavjud. Sayt buloqli toshli hovuz atrofida joylashgan. Tasvirlarda turli xil ruhiy shakllar, shuningdek, mayda o'ymakor izlar tasvirlangan - bu suv havzasidan ikkinchisiga ikkinchisiga sayr qilib yurgan suv chaqaloq ruhlarining izi.

Shayton

Overbister yaqinidagi vayron qilingan Kirk-Ladyda Sanday, Orkney, bu Kirk parapetiga parallel oluklar shaklida kesilgan Iblisning Barmoq belgilaridir.[5] Yilda Shimoliy Kingstaun bu "Iblisning oyoq toshi" deb nomlanuvchi yirik, granit tosh. Mustamlakachilik davriga qaytgan afsonalarda mahalliy ayol iblis tomonidan ta'qib etilayotgani haqida hikoya qilinadi. Ba'zilar uning Bostondan qochib ketganligini aytishadi. Aytishlaricha, uning ta'qibchisi izlarini Devil's Foot Rock-da, keyin Janubiy Kingstaundagi Chimney Hill-da va nihoyat Blok-Aylendda qoldirgan.

Dol-de-Bretanda Bretan Mont Dolda Iblisning taxmin qilingan tirnoq belgisi va izlari topilgan Sankt-Maykl. Yaqin Holmfirth yilda Yorkshir, iblis Netherton Edjda kuyish izlari sifatida oyoq izlarini qoldirdi. Bir kuni afsonada shayton o'zini a-niqob bilan yashirganligi aytiladi druid eski ruhoniylarga ma'qul keltirish uchun, lekin uning rejalarida topilgan va shuning uchun g'azablanib, u osmondan tushgan katta toshni ko'tarib, tepaliklar bo'ylab uchib ketgan va u Hood Hill toshi joyiga tushgan. qoladi. Bundan tashqari, u g'azablanib, pastga sakrab tushdi va buyuk tosh ustida turdi va shu bilan toshga oyoq izini qoldirdi. Sayt Kilburnda, Northallerton, yilda Yorkshir. Lankashirda Iblis tosh otgan deyishadi Klitero Qasr va Pendl yaqinidagi Deerstones karerida oyoq izlarini qoldirdi. Qal'ada Bentxaym Germaniyada, qiziquvchan silliq tosh bor, afsonada Iblis qulog'ining izini qoldirib, yostiq sifatida ishlatgan. Yilda Kyoln, Teufelsstein deb nomlangan og'ir toshda, Iblisning qo'llari va qirralari muhrlangan. Sobor maydonidagi Lugenshteyn Halberstadt ibodat tomonidan soborni yo'q qilish uchun u erda olib borilgan. Bu juda og'ir edi va u tashlab yubordi, shekilli, qizil bosh barmog'ining izini qoldirdi.

Sir Fergus Barklay, shuningdek Deil nomi bilan tanilgan Ardrossan, ulkan mahorati bilan er yuzida mashhur bo'lgan otliq edi. Ammo uning mahoratining siri sehrli jilov bo'lib, uni ruhi evaziga iblis ibodat qilgan. Biroq, Barclay shaytonni aldab, ruhini qaytarib berdi. Ushbu hiyla-nayrangdan g'azablangan iblis g'azablanib qal'aga hujum qildi va toshlarning birida tuyoq izlarini qoldirganligi aytilmoqda.

"Packstone" - Muirxed yaqinidagi ushbu fermada topilgan ulkan tosh tosh. Otish. Hikoya sehrgar haqida Maykl Skot mintaqada qarindoshlari bo'lgan va u shaytonni ishlatib, ko'prik qurishgan To'rtinchi Firth da Janubiy Kvinsferri Ammo u quruvchisi bilan yiqilib tushdi va shayton ko'tarib yurgan "paketini" tashladi va toshda yelkalarining izlari hali ham ko'rinib turibdi.[24]

Cherkovning sharqiy devorida Avliyo Pankras qadimiy monastirda Muqaddas Avgustin Kanterberining tashqarisida iblisning kaltaklari izi ko'rinadi, chunki u o'zining butparast ibodatxonasi nasroniylarning ibodatxonasiga aylanganidan g'azablandi.[23] Iblis ko'prigining engish toshida Kirkbi Lonsdeyl Kumbriyada - shaytonning ruhdan aldanib qolishidan g'azablanib, orqada qolgan barmoqlari.[25]

Kirish qismida Myunxen Frauenkirche cherkov Bavariya joylashgan Iblis izi yoki Teufelsschritt. Plitkadagi bu belgi oyoq iziga o'xshaydi, afsonaga ko'ra bu erda shayton cherkov qurilishini moliyalashtirish uchun quruvchi bilan shartnoma tuzganidan so'ng, u derazalar bo'lmasligi sharti bilan qurilgan. Quruvchi iblisni kiraverishda iblis turgan joydan derazalar ko'rinmasligi uchun ustunlarni o'tirib, aldashga muvaffaq bo'ldi. Oxir oqibat shayton uni aldanganini aniqladi, ammo u muqaddas qilingan cherkovga kirolmadi va faqat kirish foyesida oyoqlarini g'azab bilan bosib, cherkovning kirish qismida ko'rinadigan izni qoldirdi.

Afsonada aytilishicha, shayton keyin tashqariga otilib chiqib, o'zining yovuz ruhini cherkov atrofida g'azab bilan g'azablanayotgan shamolda namoyon etgan.[26]

Gigantlar

Kornuolldagi tabiiy toshda vodiydagi toshdagi oyoq shaklidagi taassurot Chapel Porth yaqinidagi jarliklarga va qirg'oq piyodalariga olib boradi. Bu oyoq belgisi deb aytilgan Giant Bolster ning Sent-Agnes afsona. Qatlamdan bir oz pastda, ilgari Sent-Agnesga bag'ishlangan Muqaddas quduq bo'lgan, ammo u hududda qazib olinishi tufayli qurib qolgan. Shetlanddagi Xena shtatidagi Shimoliy Yeldagi oyoq izlari yo'qolgan deb o'ylardi[27] ammo 1969 yilda o'q-dorilarni o'rganish natijasida qayta kashf etilgan. 12 dan 4 gacha bo'lgan oyoq izi "Varti" nomi bilan mashhur bo'lib, shudring yoki yomg'ir suvida yuvish uchun ishlatilgan va unda turish siğillardan xalos bo'lishi kerak edi. Afsonada, uni bir oyog'i bu erga, ikkinchisi esa G'arbiy tomonga qo'ygan ulkan tomonidan qilingan Unst. Bristolda devlar Vinsent va Goram Avon darasini qazishdi va oyoq izlarini qoldirishdi. Mosoning izi Samoa ulkan Moso Samoaga etib kelganida qilingan Fidji, va boshqa izni Fidji Viti Levuda topish mumkin. Bu 1 m dan 3 m gacha bo'lgan toshlar uchun to'siqdir. Vetnamdagi Doa tog'ining etagida, g'arb tomon, katta tosh bor. Toshda odamning ikkita izi bor. Aytishlaricha, oyoq izlari ilgari qishloq aholisiga uylarini qurishda yordam berib kelgan gigantga tegishli bo'lgan. Oyoq izlaridan biri shikastlangan. Da Artur toshi Herefordshire-dagi kamerali qabr - bu ulkan (yoki podshohning) tirsagining izlari tushirilgan tosh bo'lib, u erga qulab tushgandan keyin, podshoh Artur tomonidan o'ldirilgan.[28]

Diniy rahbarlar, patriarxlar va avliyolar

Odam

The Shri Pada tepada tosh izi Odam cho'qqisi, Shri-Lanka ga tegishli Odam nasroniylar va musulmonlar tomonidan.

Ibrohim

The Maqom Ibrohim ("Ibrohimning turgan joyi") - bu tosh yonidagi billur gumbazda saqlangan tosh Ka'ba Makkada. Undagi oyoq izi musulmonlarning urf-odatlari bo'yicha qilingan deb ishoniladi Ibrohim u Ka'bani qurish uchun tosh bloklarni ko'tarayotganda.

Bosh farishta Gabriel

Islom an'analarida Asosiy tosh bu erda Muhammad osmonga ko'tarilgan va bu ko'tarilish paytida toshning o'zi janubiy uchida ko'tarila boshlagan, ammo bosh farishta Jabroil tomonidan ushlab turilgan va toshning g'arbiy qismidagi ba'zi belgilar Jabroilning barmoq izlari deb aytilgan.

Budda

Buddaning izlari butun Osiyo bo'ylab har xil davrlarga to'g'ri keladi.[29] Yapon yozuvchisi Motoji Niva (丹羽 基 二, Niva Motoji), ko'pgina Osiyo mamlakatlarida oyoq izlarini kuzatib borish uchun ko'p yillar sarflagan, u 3000 dan ortiq bunday izlarni topgan deb hisoblaydi, ularning orasida 300 ga yaqin Yaponiya va 1000 dan ortiq Shri-Lanka.[30] Ular ko'pincha ajralib turadigan belgilarga ega, masalan Darmachakra taglikning markazida yoki Oydaning o'yilgan yoki bo'yalgan Buddaning 32, 108 yoki 132 xayrli alomatlari.[31]

Buddistlar afsonasi Budda hayoti davomida Shri-Lankaga uchib ketgan va uning izini qoldirgan Odam cho'qqisi Shri-Lankaning uning ta'limotini davom ettiruvchisi sifatida muhimligini va shuningdek, uning ta'limoti tan olinadigan barcha mamlakatlarda oyoq izlarini qoldirishini ko'rsatish.[32] Yilda Tailand, toshga singdirilgan ushbu "tabiiy" izlarning eng muhimi bu Phra Phutthabat Markaziy Tailandda.[32] Yilda Xitoy, davomida Tang sulolasi, yilda Buddaning katta izini topish Chengjou Empressga sabab bo'ldi Vu Zetian o'sha yili Milodiy 701 yilda Dazu (Katta oyoq) davridan boshlab yangi hukmronlik nomini ochish uchun.[29]

Ikkita shakl mavjud: tosh, tosh yoki toshdan topilgan tabiiy va sun'iy ravishda yaratilgan shakllar.[32] Ko'pgina "tabiiy" narsalar, albatta, Buddaning haqiqiy izlari emas, balki ularning nusxalari yoki ularning tasvirlari deb tan olinadi. cetiya (Buddist yodgorliklar ) va shuningdek, erta anikonik va Buddaning ramziy tasviri.[29]

Iso

Afsonaga ko'ra, bu taassurotlar izlarning nusxasi Iso da Domine Quo Vadis cherkovi, Rim.

Osmonga ko'tarilish cherkovida[33] yilda Quddus, deb tanilgan bir juft oyoq izi bor Iso uning davrida qilingan Osmonga ko'tarilish ichiga jannat. Ba'zan ular O'rta asrlarda tasvirlangan San'atda yuksalish.

Cherkovi Devlar tashqarisidagi avliyo Sebastyan Rimda tosh bor, u an'ana bo'yicha, Iso paydo bo'lganida uning izlarini olib yuradi Muqaddas Piter ustida Appian Way. Ushbu oyoq izlarining nusxasi, masalan sobiq ovoz qurbonlik, da Domine Quo Vadis cherkovi, Butrusga Iso ko'rinishini an'anaviy joyini belgilaydigan cherkov.

Angliyalik Genri III unga Isoning yodgorlik sifatida qoldirgan bir oyog'ining izini olib yurgan go'yoki oq marmar berildi. havoriylar Osmonga ko'tarilgandan keyin. Genri buni berdi qoldiq ga Vestminster abbatligi.[34] Bu shunchaki Osmonga ko'tarilish cherkovidagi izlarning vivativ nusxasi bo'lishi mumkin.

Maryam, Isoning onasi

Yilda Uels, tizzalari va ko'kraklari Meri Ffynnon ko'rgazmasida uning qudug'i yonidagi toshga muhrlangan deyishadi, Llanfair, o'rtasida Barmut va Harlech yilda Gvinedd. Uning izi va bosh barmog'i bilan bosilgan izlar yaqin atrofda joylashgan. Maryamning yana ikkita izi Llan Mariya (Sent-Meri) yaqinida qayd etilgan Llanbedr va Llanaberdagi Wenallt Hill.[35]

Da Pochayiv Lavra g'arbda Ukraina, An'anaga ko'ra tosh tomonidan qoldirilgan oyoq izi bor Theotokos (Bokira Maryam) uning mo''jizasidan keyin tashqi ko'rinish ikkiga rohiblar XV asrda. Mo''jizaviy kuchlarga ega deb hisoblangan suv bulog'ining izidan hozirgi kungacha oqadi.

Da Vedal stoyi Shotlandiya chegaralarida Lady's Well va St Maryamning eski cherkovi yaqinidagi tosh Bibi Maryamning izini olgani aytiladi.[36]

Muhammad

Qubbat al-Sanayada (old tishlar gumbazi) Muhammad Tishni devordagi toshdan topish mumkin. Hodisa paytida Muhammadga hujum qilingan va tishi yo'qolgan. Tosh devorida iz tish tushganda qilingan deb aytiladi. Muhammadning izlari (islom an'analariga ko'ra) kabi ko'plab joylarda uchraydi Tosh gumbazi yilda Quddus, yilda Damashq va masjidlar yilda G'arbiy Bengal, Bangladesh va Gudjarat.[35] Aytishlaricha, Muhammadning otining tuyoq bosmasi al-Buroq U osmonga tushirilgan bo'lsa, unda muhrlangan Asosiy tosh.

Rama

Toshdagi oyoq izi Xempi ga tegishli Rama.

Shiva

The Shri Pada tepada tosh izi Odam cho'qqisi, Shri-Lanka ga tegishli Shiva hindular tomonidan (va buddistlar tomonidan Budda).

Inson petrosomatogliflari

Oyoq izlari

Oyoq izlari Avliyo Kolumba Belmontda, Londonderry Road, Irlandiya

The Rimliklarga yozuvi bo'lgan toshga oyoq izlarini o'ymakorlikka odatlangan edilar pro itu va reditu, "sayohat va qaytish uchun".[37] Ular ularni sayohatga chiqishda himoya marosimlarida va sayohatchining boshlanishini yoki tugashini belgilash uchun oyoqlarini oyoq izlariga qo'yganda, xavfsiz qaytish uchun minnatdorchilik uchun foydalanganlar. Xuddi shu voqea qirol Maelgwn haqida ham aytilgan Gvinedd yilda Shimoliy Uels, Rim ziyoratidan xavfsiz qaytishini ta'minlash uchun oyog'ini o'yilgan izlarga qo'ygan.

Shimoliy Evropada tosh izlari qirollik yoki boshliqlik bilan chambarchas bog'liq edi. Saxo grammatikasi "Qadimgi odamlar Qirolni tanlashga kelganlarida, o'zlarining ovozlarini e'lon qilish uchun erga ekilgan toshlar ustida turishgan, bu toshlarning mustahkamligidan, bu amal uzoq davom etishini bildirgan".

Maxsus tosh ustida turish - bu shoh va uning xalqi o'z rizqini topgan er o'rtasidagi bog'lanishdir. Qirol Artur va "Toshdagi qilich" bilan aloqalar podshohlik, uning fuqarolari ustidan hukmronlik qilish huquqi va tabiat bilan bog'liqligi bilan bog'liq bo'lishi mumkin. Shunga o'xshash g'oya Moot tepalik, yoki Boot Hill, da Scone, chunki bu oxirgi nom qadimgi urf-odatlardan kelib chiqqan bo'lib, emissarlar o'zlarining erlarini oyoqlariga bog'lab yoki etiklariga kiyib, shohlariga sodiqlik qasamyod qilishgan.[38]

Kelt cherkovi ruhoniylarining yuqori qismlari zodagonlardan tortib olingan; Darhaqiqat, hatto ba'zi shohlar ham xuddi xuddi rohiblar va hatto avliyo bo'lish uchun nafaqaga chiqdilar Qirol Konstantin ning Kornuol, kim nafaqaga chiqqan Govan Shotlandiyadagi Klaydda. Bu shuni anglatadiki, tosh izlari birlashishi avliyolar, episkoplar va boshqalar bilan ham qilingan.

Shoir Spenser Irlandiyaliklarning urf-odati shuki, boshliq bo'lishi kerak bo'lgan odamni har doim faqat shu maqsadda saqlanib qolgan va tepalikda joylashgan toshga qo'yish kerak edi. Ulardan ba'zilari nomzodning o'lchamlari va shakli bo'yicha oyoq izini kesib tashladilar. Qasamyod oyoq izi bilan qabul qilindi, shaxs boshliq sifatida barcha qadimiy urf-odatlarni saqlab qolaman va qirollik meros qonunlarini hurmat qilaman deb qasam ichdi.

A Locus terribilis faqat ilohiy yoki muqaddas odam kirishi mumkin bo'lgan muqaddas joy. Shohlarni tayinlash uchun petrosomatoglif izlari bunga misol bo'lar edi, chunki faqat qonuniy podshoh ularni maqsadiga muvofiq foydalanishi mumkin edi.[39] Oyoq izlari, ruhlari toshda yashaydigan ajdodlarga sig'inish bilan bog'liq bo'lishi mumkin, shuning uchun yangi sarmoyalangan Qirol u bilan aloqada bo'lish orqali o'zidan avvalgilarining omadini yoki manasini olgan bo'lar edi.[40]

Oyoq izlari Shvetsiya, Daniya, Italiyada topilgan, Shri-Lanka (Odamning oyog'i) va Uganda.

Shotlandiyada oyoq izlari

The Clickhimin Broch oyoq izlari Shetland

Ayrda, Ayr daryosining janubiy qirg'og'ida 'Uollesning tovoni ', kichik bir chashma oqadigan tabiiy qumtosh plitasi. Ser Uilyam Uolles uni ta'qib qilayotgan ingliz askarlaridan qochishga shoshilayotganda iz qoldirganligi aytilmoqda. Keyinchalik u buloqqa qaytib keldi va o'zi va askarlari uchun toza suv olish uchun kattaroq teshik qazdi.[41] Ular orasida stakan va uzuk izlari ikki kilometr (3 km) uzoqlikda joylashgan Karnasseriyadagi toshda Kilmartin Argilda bir juft oyoq o'yilgan. Burvikdagi Avliyo Maryam cherkovida, Janubiy Ronaldsay, Orkney, bu Ladykirk toshidir Avliyo Magnus suzib o'tganligi aytilmoqda Pentland Firt. Ikkita aniq izi bor.[5] Bir juft iz izi Clickhimin (yoki Clickemin) broshyusidagi trassada tosh plitada o'yilgan, Lervik, yilda Shetland. Ushbu sayt miloddan avvalgi 1000 yildan milodiy 500 yilgacha bo'lgan.[27] Ikki oyoq izini topish kerak Dunadd (Dun Monaidh), Gael qirolligining qadimiy poytaxti Dal Riata. Tugallangan qismi shimolga qaragan bo'lib, qaban, toshbo'ron va marosimlarda tahorat olish uchun kesilgan tasviri bilan birga ogham yozuv.[42] Ushbu iz izi shunday deyilgan Oisin yoki Milodiy 501 yilda vafot etgan Dalriadaning birinchi qiroli Fergus Mor Mac Erca.[2] Sankt-Kolumba o'rnatgan deb aytiladi Aidan bu toshda Shoh sifatida.[7] Eng yaxshi saqlanib qolgan iz[43] uzunligi 27 sm, eni qariyb 11 sm, poshnasi bo'ylab 9 sm va chuqurligi 2,5 sm; juda katta, u oyoq kiyimiga yoki etiklariga kiyingan oyoqqa sig'adigan darajada.[27][42] Ikkinchi, to'liq bo'lmagan iz - bu o'ng oyoqning uzun bo'yli uzunligi va maksimal kengligi 10 sm bo'lgan engil chizilgan konturidir. To'piqqa aniq konus bor; bundan keyin ichki pek-belgilar bu bo'shatilgan bo'lishi kerakligini anglatadi. Boshqa iz bilan bir xil yo'nalishda.[44]

Dyunverty ko'rfazi va Karski orasidagi Keil cherkovi va Sankt-Kolumba qudug'i yonidagi qoya Kintayre, qaerda o'yilgan ikkita oyoq izi bor Sankt-Kolumba birinchi bo'lib Shotlandiyaning Dalriada shahriga qadam qo'yganligi bilan tanilgan.[43] Ulardan biri yaqinda, ikkinchisi chinakam eski. Shohlik marosimlari ushbu petrosomatoglif bilan bog'liq bo'lishi mumkin.[7] Sankt-Kolumbaning izlarini topish mumkin Sauthend Argilda.[27] Angusda ikkita misol mavjud.[27] Keil Point ostidagi g'orlar Arran oroli qadimgi qurbongoh bo'lishi mumkin bo'lgan plitani o'z ichiga oladi. Unda Sankt-Kolumba degan ikki o'ng oyoq izlari bor.[45] Arraning ulkan Fingalining qirol g'orida tug'ilgan o'g'li borligi aytiladi, u g'or tomonida 2 metr uzunlikdagi (0,61 m) oyoq izini qoldirgan.[46] Yoqilgan Islay, tomonidan Inauguratsiya toshi bo'lgan Finlaggan. Bu to'rt metr kvadrat edi va oyoq izlari kesilgan edi. Klan boshlig'i Orollar qiroli etib tayinlanganda, u toshdagi izlarda yalangoyoq turar va otasining toshini qo'lida Argil episkopi va etti ruhoniy tomonidan qirol bilan moylangan edi. Marosim davomida bir notiq ota-bobolarining ro'yxatini o'qidi va u "Konn urug'ining oliy shahzodasi Makdonald" deb e'lon qilindi. Blok XVII asrning boshlarida qasddan vayron qilingan.[47] Spittal yaqinida Qurituvchilar, bu tabiiy ob-havo bilan bog'liq bo'lishi mumkin bo'lgan iz. U tabiiy toshlar chiqib ketadigan uzun tizmasining g'arbiy qismida joylashgan. Ikki tegirmon toshi uchun karer yaqinda.[44] Kreygmaddi Muirda, Baldernok, East Dunbartonshire - bu Auld xotinlari ko'taruvchidir. Bu toshli platformada o'ymakorlikning murakkab yig'ilishi. Toshda ilonga o'xshash shakllar, xochlar, krujkalar va kattalarning o'ng oyog'idagi taassurot bor.[44] Da Dunino Den (56.28 ° N 02.76 ° W NO5311), yaqin Sent-Endryus yilda Fife, bu oyoq izi va qumtosh chiqindilarining yuzasida o'yilgan havzadir. A Seltik xoch yaqinda o'yilgan, ehtimol bu saytni xristianlashtirishga urinishdir.[43]

Irlandiyada oyoq izlari

Dan oyoq izlari va tegishli belgilar Arzon Kromlek Morbihan, Bretan

Coolineaghdagi Sent-Olan qudug'iga yaqin, yaqin Koachford, Qo'rqinchli okrug, Sankt-Olannning toshdagi izlari. Dermidan bir chaqirim narida, Greencastle yo'lidagi Belmont bog'ida, 1837 yilda Avliyo Kolumba toshi deb nomlangan blok bor edi, uning ustida ikkita oyoq izi bor edi. Bu Aileach Shohlarining ochilish toshi bo'lishi mumkin, bu erga Derri mahalliy boshlig'i olib kelgan.[2] Ustida Kler Xills Irlandiyada, Drumanduraning shaharchasidagi Gort-Feakl yo'lida, sandal kiyib olgan oyoqning chizilgan tasavvurlari yoki taassurotlari. Lech tepaligida yoki ilgari, Mullax Leagtda, "Tosh tepasi", janubi-g'arbdan 5 km (5 km) uzoqlikda. Monaghan Irlandiyada Mac Mahonsning ochilish toshi bo'lgan. U 1595 yilda ishlatilgan va 1809 yilda fermer xo'jaligi egasi tomonidan yo'q qilingan.[2]Da Clonmacnoise, County of Offaly, Irlandiya, Clonfinlough ibodatxonasiga yaqin. bir nechta ohaktosh toshlari bor, ulardan biri "Peri" yoki "Otliq toshi" deb nomlanadi. Uning chashka shaklidagi ko'plab bo'shliqlari, xochlari, xanjarlari va odamning bir juft oyoqlari bor. Da Templemor yilda Londonderri okrugi Sankt-Kolombilning toshi deb nomlangan plita. Uning har birining uzunligi o'n dyuym (254 mm) bo'lgan ikki oyoq izi bor. An'anaga ko'ra, bu qadimgi Irlandiya boshliqlarining inauguratsiya toshi edi.[47] Derri yaqinidagi Avliyo Kolumbaning toshida oyoq izlari singari ikkita tushkunlik mavjud. The O'Doherty Ushbu tosh ustida ochilish marosimida oyoqlari yalang'och turgani aytiladi.[40] Slivenamonda (Ayollar tog'i), Irlandiyaning Janubiy Tipperariyasida, Gollning izlari bo'lgan tosh - "Bir ko'zli" - Fianna oviga etishish uchun vodiy bo'ylab ulkan sakrashni amalga oshirgan. .G'arbiy Pier Howth Harbour, Dublin, Kingning izlari namunasini namoyish etmoqda Jorj IV 1821 yilda tashrif buyurgan.[48]

Angliya va Uelsdagi oyoq izlari

Trewithen ichkarisidagi toshga kiyinmagan iz Chapeltun, Ayrshire
  • "Qirol Artur izi" - eng baland nuqtadagi qoyadagi bo'shliq Tintagel oroli janubiy tomoni. Bu biron bir bosqichda inson qo'li bilan shakllangan bu mutlaqo tabiiy emas.[7] Bu shohlar yoki boshliqlarni inauguratsiya qilish uchun ishlatilgan bo'lishi mumkin, chunki sayt qorong'u asrlarga qadar uzoq tarixga ega ekanligi ma'lum.
  • In Poole Farm Somerset, oyoq izlari va chakalakalar bilan qopqoqning qopqog'i topildi. Bristol muzeyida bezatilgan sistit plitasi namoyish etiladi. Dastlab u hovuz xo'jaligi Cistning janubiy tomonida joylashgan bo'lib, u dumaloq barqada joylashgan edi.[49] Qazish ishlari natijasida bola va kattalarning kuydirilgan qoldiqlari aniqlandi. Biroq, bu o'ymakorliklar Liverpuldagi Kalderstoun va Skandinaviyadagi boshqalar bilan o'xshashliklarga ega. Oyoq izi tushirilgan Kalderstones "Liverpul" Lankashir dovoni qabridan chiqqan bo'lishi mumkin.[50] Sharki britaniyadagi Petit-Montdagi va ular o'rtasidagi badiiy ta'sirning aloqasini ko'radi.
  • Ilgari sharqiy uchida ko'rinadigan tosh ustida Holyhead cherkov Anglizi, Uels, Sitning izi edi. Cybi.

Man orolidagi oyoq izlari

Castleward tuproq ishlarida topilgan Qasamyod qilingan tosh, ehtimol, inauguratsiya marosimlarida ishlatilgan.[47]

Bretaniyada oyoq izlari

Petit-Montdagi mozor Arzon yilda Bretan bir juft oyoqli toshni o'z ichiga oladi, barmoqlari yuqoriga qarab turadi.[50] Sharki[51] bu o'ymakorliklarni Kalderstounda tasvirlangan badiiy an'analardan kelib chiqqan deb biladi. Bretaniyadagi Dol-de-Bretanda oyoq izlari topilgan Sankt-Maykl Mont Dolda, shuningdek, shaytonning tirnoq belgisi. Bretaniyadagi Arzon yaqinidagi Petit-Mont o'tish qabrida ikki ko'tarilgan oyoqning yengilligini topish mumkin.[52]

Germaniyadagi oyoq izlari

  • Totenberg yaqinida Minden Geismarvaldda, qo'mondon O'ttiz yillik urush Jang oldidan tosh yumshoq bo'lgani kabi g'alaba qozonish imkoniyatiga ega ekanligini e'lon qildi. Bajarildi va uning oyoq va qo'lda bosilgan izlari hanuzgacha hamma ko'rishi mumkin.[iqtibos kerak ]
  • Remo vodiysidagi Heubergdagi Rozenshteyn qal'asida chiroyli inson oyog'i shaklidagi tosh, qarama-qarshi tog'da Scheulberg esa xuddi shunday iz qoldirgan. Bugun g'orlari bilan tanilgan Rozenshteyn qasrining xarobalari Heubaxning tepasida joylashgan, Scheulberg esa Beuran janubi-sharqida; ular taxminan 3 km masofada joylashgan.[iqtibos kerak ]
  • Aytishlaricha, ritsarning poshnasi bosilgan terasdagi qumtoshda ko'rish mumkin Geydelberg qasri.[53]

Italiyada oyoq izlari

Juftlik izlari, Foppe di Nadro (Italiya).
  • The petrogliflar oyoq izlari juda keng tarqalgan Val Camonica rok-art (Foppe di Nadro hududidagi bitta Rok 6 da 200 dan ortiq).[54]
  • 2003 yilda bir qator oyoq izlari, endi Ciampate del Diavolo yon bag'irlarida topilgan Rokkamonfina, Neapoldan 56 km uzoqlikda joylashgan harakatsiz vulqon. Treklar 325 ming yildan ko'proq vaqt oldin, otilish paytida qoldirilgan. Ular kulda saqlanib qolgan. Mahalliy aholi nashrlarni "iblis izlari" deb atashgan.[55]

Frantsiyadagi oyoq izlari

The petrogliflar Frantsiyada oyoq izlari juda keng tarqalgan. Ulardan ba'zilari

  • "Le Pas De Saint Gouéno" yoki Saint-Gouenodagi Saint Gouenoning izi (Côtes d'Armor)
  • "Le Pas de Saint Malo" yoki Saint (Machutus) izi, bu aslida uning Saint-Malo-de-Guersac (Loire-Atlantique) dagi otining izidir.
  • "Pas-de-Sent-Martin" yoki Sent-Eparda (Indre-et-Luara), balki Bouze-les-Beaune (Kot-d'Or) da Sent-Martinning izi ...

Afrikadagi oyoq izlari

Laetoli izlari nusxasi

The Laetoli oyoq izlari - bu taxminan 3,7 million yil oldin o'sha paytda yumshoq vulkanik kulda qolgan hominid izlar. Bosimlar tomonidan kashf etilgan Meri Liki va boshqalar 1978 yilda.

Dunyoning boshqa qismlarida oyoq izlari

Ushbu oyoq izlari kemalar, qalqonlar va odamlar kabi raqamlar bilan bog'liq.

To'plam Iso Afsonaga ko'ra oyoq izlari Domine Quo Vadis cherkovi Rimdan tashqarida. Yilda Buddist sembolizm, a Buddhapada (oyoq izi ning Budda ) bilan Dharmacakra va Triratna 1-asr ramzlarini topish mumkin Gandora, Shimoliy Pokiston.

Shvetsiyada boy petrogliflarning florasi ko'plab yuzlab izlarni, singl va juftlarni o'z ichiga oladi.

Yoqilgan Shri Pada, yoki Odam cho'qqisi, tog ' Shri-Lanka, buddistlar Buddaning chap oyog'iga tegishli iz izidir, o'ng iz 150 km uzoqlikdagi shaharda yoki Phra Satda joylashgan. Tailand. Tamilcha Hindular izi deb hisoblang Shiva. Biroz Musulmonlar va nasroniylar buni ta'riflashadi Odam, bu erda Odam Ato "birinchi ajdod" dan surgun qilinganida oyoq qo'ygan deyishadi Adan bog'i. Ba'zida masihiylar bunga tegishli Avliyo Tomas, "Hindiston Havoriysi". Buddaning izlari ham mavjud Afg'oniston, Butan, Kambodja, Xitoy, Hindiston, Yaponiya, Koreya, Laos, Malayziya, Maldiv orollari, Pokiston, Singapur va Birma. Sankt-Viktorning petrogliflari Viloyat bog'i, Saskaçevan, Kanada, odamning izlari xususiyati.

Vulqon kulidagi odamga o'xshash iz 1970 yilda qurilish paytida topilgan Demirköprü to'g'oni Turkiyada. Taxminan 250 ming yil oldin yotqizilgan deb sanaladi.[56]

Tiz izlari

Qoya toshlari yilda Lin Glen, Shimoliy Ayrshir, odatdagi tizza bosimining ko'rinishini ko'rsatmoqda.
Bullaun Chapeltun, Ayrshire, Shotlandiya.

Muqaddas quduqlarda, daryolarda va sharsharalar ostidagi tanadan taassurot qoldirish an'anasi kelt rohiblari yoki kuldilar bunday joylarda tez-tez ibodat qilar edilar Druidlar muqaddas suv uchun. Xalq e'tiqodi ushbu muqaddas taassurotlardan olingan suvlarga davolovchi kuchlarni belgilaydi va bu suv kasalliklarni, yaralarni va yaralarni davolashda hamda qoramol kabi hayvonlarning kasalliklarini oldini olish yoki davolashda ishlatilgan.[50]

Uelsdagi Llanginnloda Olgliniau Cynllo, ibodat paytida qirol Sinloning tizza izlari. Troedraurda Difed, Janubiy Uels - bu Seri daryosi bo'yidagi tekis toshga qoyil qolgan Avliyo Gvindaf Xenning tizzalari.[10] Bular "qozon teshiklari" yoki Qoya toshlari skeptiklarga toshni daryo oqimidagi silliqlash effekti bilan amalga oshiriladi. Seynvil daryosida Kayo Uelsda. Uelsdagi Llanaelhaiarndagi Sent-Beuno. Hereford & Worcester-dagi Arturning toshli kamerali qabrida chashka toshi bo'lib, unda izlar mavjud. Qirol Artur U o'ldirgan va bu qabr bo'lgan ulkan (yoki podshoh) ustidan g'alaba uchun Xudoga minnatdorchilik ila ibodat qilganidan keyin orqada qolgan tizzalari.[28] At Llanllyfni in Wales are the knee prints of St. Gredfyw.[10]

John O'Donovan, in his Ordnance Survey Letters of 1840, tells the story of Saint Moling crossing a small hill in the Ueksford okrugi district, when an evil spirit annoyed him. He knelt on a rock to curse the spirit, leaving the impression of his knees on the stone. While there is no account of the stone today, it is said that the incident gave the name to the townland Cloch na Mallacht, i.e. "the stones of the curses", linking the episode to Bullaun stones which often contain cursing stones.

Yaqin St Fillan's Kirk yilda Renfrewshir there is recorded a large flat rock called the 'Kneelins Stane' that had three depressions, two made by the knees of pilgrims and the third made by their staffs.

Hands and arms

Couples of handprints in the church of S. Faustina and Liberata, Capo di Ponte (Italiya)
Petrosomatoglyphs in cement at Spier maktabi

A diminutive pair of hands are carved on a boulder beside the Crinan Canal in Argyll.[57] The St. Victor's Petroglyphs Provincial Park, in Saskatchewan, Canada, feature hand-prints. From Waldenbuch in Germany is a four-sided stone pillar with scroll carving and a left arm and hand.[58] Da Oberhasli yo'lda Gadmenlar yaqin Meiringen in Switzerland is the Sterbensstein, a rock with the impression of a hand and several fingers left by a dying man after he had been attacked. Yaqin Minden in the Geismarwald on the Totenberg in Germany, an army leader who before a battle in the O'ttiz yillik urush declared that he had as much chance of winning as he had of the stone becoming soft. It did, and his foot- and hand-prints are still there to be seen by all.

A carved left hand is to be found on the wall of the Decorated Hall in the Hal-Saflieni gipogeyi kuni Maltada. It measures 8¼" by 4".[59] At Arthur's Stone chambered tomb in Hereford and Worcester is a "cup mark" stone which bears the imprints of a king's or giant's elbow, left behind after he fell dead to the ground, killed by King Arthur.[28] The Petroglyph National Monument has an estimated 20,000 carved images, including many of hands. These images are inseparable from the cultural landscape, the spirits of the people who created and who appreciate them. At Barnakill near Dunardy in Argyll is a stone bearing two hand prints. The hands appear to have a covering; one may be the back of the hand having interesting designs, the other being the palm with some faint markings.[60]

At Llanllyfni in Wales is the thumb print of St. Gredfyw.[10] Yaqin Strathpeffer in Scotland is the finger and thumb print of a dwarf associate of Finn Mac Cuill on an old gate post near to the Pictish Eagle Stone.[61]

In Argyll and Bute, Kilneuair's kirk has inside, to the east of the nave door, a sandstone block bearing a now almost invisible five-toed print with nails on three of the toes and which is referred to as 'the Devil's hand'. The story goes that a local tailor did not believe in the Devil and Qari Nik appeared as a skeleton just missing the man and scratching the wall with his bone hand.[62]

Ko'zlar

At St. Mary's Church in Newchurch-in-Pendle, an eye is carved on the tower, said to be the all-seeing eye of God. Local tradition says that it was originally placed there to protect the worshippers from the witches who once plagued the district.[5] Yilda Almeriya, Spain, is a carved limestone pillar with eyes or the oculos / oculi motif. The eyes have eyebrows and/or accentuating arcs. An "eye goddess" may have existed as shown by many other examples of carved oculi.[58] The Folkton "drums" are made of chalk and are elaborately carved, with distinct oculi or eyes.[58] Petrosferalar or carved stone balls from Scotland, especially the Aberdeen area, often have concentric carved lines, some of which appear to be stylised oculi.[58] Pecked carvings of "eyebrows" are found on a lintel inside Holm of Papa Uestray south chambered cairn, Orkney. They are similar to the 'owlish' eyes and eyebrows carved on the Folkton Drums.[63] The Food-vessel peoples at the Tregulland barrow yaqin Bodmin mur in Cornwall had placed slate slabs around the central burial bearing circular pecked hollows resembling oculi, presumably having a protective function for the person buried within.[64]

Boshlar

Boshliqlari Khmer kings atop Angkor Wat Hindu-Buddhist temples of Cambodia.

Sixara top of Bayon da Angkor vat complex are carved in the image of Hindu -Buddist Khmer kings.[65][66]

The Celts are well known for their cult of the "severed head" of which many examples exist as three-dimensional carvings or sculptures. Petrosomatoglyphs are much rarer. Pump Sant Stone near Carmarthen in Wales has the imprint in it of the heads of the five saints, named Ceitho, Celynnin, Gwyn, Gwyno and Gwynoro. Tosh yasalgan Diorit, a very hard stone brought from another district. It stands on a mound facing the Ogofau Lodge of Dolaucothi House, near to the Roman Oltin Minalar. It has depressions on all four faces characteristic of the wear produced from crushing quartz.[67]

The Serpent Stone from a Roman cemetery in Maryport in Kumbriya has a Celtic severed head wearing a torc carved on the top of a phallic-shaped pillar. On the back is a carving of a serpent.[43] At Tarren Deusant, Llantrisant in Mid-Glamorgan is a pagan site with two heads originally carved, showing incised eyebrows and slit mouths characteristic of some Celtic cult heads. Six other heads have been carved since 1696, when they were first recorded.[43] The Husjatyn god-pillar from the River Zbrucz in Galisiya, Poland, has several heads carved on its four sides, together with images of horses, people and weapons.[68] A pointed stone from Rottenburg am Neckar, at Stammheim in Shtutgart, has a rudimentary human face carved on it.[68] Kimdan Entremont, Bouches-du-Rhone in France is a four-sided stone pillar with numerous engraved stone heads. The pillar came from the Celtic sanctuary which was destroyed by the Romans in 124 BC.[58][69] At Alderly Edge, Cheshir, England, is the face of Merlin carved into the native rock face of a crag.[70]

Two carved stone heads are located at Chapelhall House, Innellan, Argyll. One resembles a Celtic stone head and may indeed be one, the other is more likely to have been a corbel in the early medieval chapel that lay nearby.[71] St. Aid, or Áed mac Bricc, was Bishop of Killare in the 6th century. At Saint Aid's birth, his head had hit a stone, leaving a hole that collected rainwater that cured all ailments, thus linking it with the Irish tradition of Bullaun toshlar.[72] On the Victorian viaduct in the Pass of Killiecrankie is a well-defined face carved into one ashlar block.[73]

Saint Aid or Áed mac Bricc was Bishop of Killare in 6th-century. At Saint Aid's birth his head had hit a stone, leaving a petrosomatoglyph type hole in which collected rainwater that cured all ailments, identifying it also with the Irish tradition of Bullaun stones and possible links to cup and ring mark stones.[72]

The female form and reproductive structures

It has been stated that many of the signs or symbols which accompany maze or geometric patterns from sites such as Newgrange in Ireland are identifiable or interpretable as human, the womb (lens symbol), the pubic area (lozenge symbol), fallopian horns (ram's horns), the female form (hour-glass symbol), breasts (w or omega symbol), etc. The vesica piscis shape as found on the lid of the Chalice Well da Glastonberi includes an almond- or lozenge-shaped central area that is seen as a possible representation of the female genitals. Meehan[74] does not, however, clearly indicate his sources for these interpretations.

In the gallery-grave of Kerguntuil at Tregastel in Bretan are nine pairs of breasts above engraved necklaces.[75]

Barclodiad y Gawres is a passage-grave on Anglizi with its internal surfaces decorated with lozenges, chevrons, wavy lines and spirals. The whole tomb has been likened to a womb, that of the Ona ma'buda. These symbols are also commonly used in passage graves found in Ireland and Bretan. Triangular stones are sometimes regarded as being representations of the female sexual organs or overall body shape.[63] At Boscawen un stone circle in Cornwall, a leaning central standing stone and a large white kvarts boulder may represent the male and female elements of nature.[28] Da Karn Euni Iron Age village in Cornwall is a fogou which may represent the womb of the Great Earth Mother.[28]

At Avebury and West Kennet Avenue in Uiltshir, the tall pillar and "broad diamond shape" stones were used alternately in the stone circles, possibly symbolising males and females at this famous butparast marosim sayti.[28] Stoney Littleton Long Barrow yaqin Vanna has been likened to a "womb-tomb" of the Great Goddess who awaited the return of the sun.

Tolmen stones, such as the example on the North Teign river on Dartmur, England, are said to derive their name from the Korniş tol ("hole") and maen ("stone") and were thought to have been used by Druidlar for purification and that the wrongdoer was lowered through into the water for lustration, a purification rite or cleansing ritual.[76] The teshik in the stone represented the female birth canal in the Druid or pagan mind, and by passing through it, a person was symbolising the act of rebirth and therefore regaining innocence or being cleansed of post-tug'ish kasallik va boshqalar.[77]

Male reproductive structures

Ming Shivalingalar da Xempi Hindistonda.
Phallic Petrosomatoglyph, Cilurnum Rim Fort, Chesterlar (Humshaugh), Shotlandiya

Shivalinga is carved in numerous Hindu temples bo'ylab Hindiston qit'asi va janubi-sharqiy Osiyo jumladan, ichida Angkor vat, rock-cut temples in India kabi Ahohole, Ajanta g'orlari, Amarnat ibodatxonasi, Badami g'oridagi ibodatxonalar, Ellora g'orlari, Gavi Gangadhareshvara ibodatxonasi, Xempi, Hulimavu Shiva cave temple, Mahabalipuram, Masroor Rock Cut Temple, Udaygiri g'orlari, Vaishno Devi, va boshqalar.

Many references have been made to the obviously fallik appearance of standing stones. It is suggested that they may serve as stylised representations of the phallus, the purpose of which is to magically enhance the fertility of humans, animals and crops.[63] A number of practices which are supposed to give fertility to barren women are linked to standing stones throughout Europe. At Avebury and West Kennet Avenue in Uiltshir, the tall pillar and broad diamond shape stones were used alternately in the stone circles, possibly symbolising males and females at these famous butparast ritual sites. Da Boscawen un stone circle in Cornwall, a leaning central standing stone and a large white kvarts boulder may represent the male and female elements of nature.[28] The Maypol is often considered a phallic symbol, coinciding with the worship of Germanic phallic figures such as that of Freyr.

Phallic fertility symbols were carved for good luck, and they were also a powerful antagonist to the evil eye. The Romans regularly carved them onto military buildings, and Hadrian devori has several at Chesterlar va Uy bekalari forts. One at Barcombe Hill shows a crude phallus and testicles with the legs of a chicken.[78] In Portugal, phalli are represented together with cup-marks, zig-zags, straggly-lines, etc., on the ninety or so stones of the 4000-year-old Cromeleque dos Almendres yaqin Evora.[79] At Valhaugen in Norway a realistic representation of a phallus has been found and restored.[80]

Multiple body parts

At Portpatrick on the Island of Sent-Kilda, there is the impression of a pair of knees and a right hand, said to be those of Aziz Patrik in the posture of prayer. In Cornwall, St. Newlyna knelt on a stone and left the impression of her elbows and knees in the posture of prayer. At Llanllyfni are found stones with the knee-prints, thumb and bed of St. Gredfyw. Medicine Rock in the USA was located on a hill fifteen miles (24 km) west of Gettisburg, near the mouth of the Cheyenne Creek. Indians considered it to be a sacred rock and visited it regularly. Five footprints, hand prints and animal prints were originally visible, made by the Buyuk Ruh ning Mahalliy amerikaliklar.

Recent and modern petrosomatoglyphs

This footprint is said to be made by Protestant martyr Jorj Marsh.

Joylashgan Smithills Hall, yaqin Bolton yilda Lankashir, is the impressed footprint at the bottom of a set of stairs of Jorj Marsh, a Protestant shahid. In 1555, Marsh was interrogated at Smithills Hall and then taken to Boughton in Cheshire and burnt at the stake for the sake of his faith. It is said that the footprint is a ilohiy reminder of this unjust persecution and murder.[5]

Handprints made in wet beton

Often, impressions of hands are made in concrete to commemorate the famous as at Graumanning Xitoy teatri yilda Gollivud (USA) on pavement slabs or in wet concrete. Making footprints in stone of family members is part of Yangi asr e'tiqodlar.

Yilda Sarayevo, there is a preserved square of footpath or pavement asphalt with two shoe prints which are believed to be those of Gavrilo printsipi, made as he waited for the arrival of the motorcade of the Austrian Archduke Ferdinand in June 1914. The Archduke's assassination precipitated the start of Buyuk urush.

Shuningdek qarang

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