Viking metall - Viking metal - Wikipedia

Viking metall ning uslubi og'ir metall musiqa lirik va tematik yo'naltirilganligi bilan ajralib turadi Norse mifologiyasi, Norvegiya butparastligi, va Viking yoshi. Viking metali musiqiy uslub sifatida juda xilma-xil bo'lib, ba'zilar buni janrga qaraganda ko'proq janrdagi atama deb hisoblashadi, lekin odatda bu shunday ko'rinadi qora metall ta'siridan Shimoliy xalq musiqasi. Umumiy xususiyatlarga sekin va og'irlik kiradi riffing uslub, madhiya xorlar, ashula va ashaddiy vokallardan foydalanish, ularga ishonish xalq cholg‘u asboblari va ko'pincha atmosfera ta'siri uchun klaviaturalardan foydalanish.

Viking metall qora metaldan 1980-yillarning oxiri va 1990-yillarning boshlarida paydo bo'ldi, ular qora metall an bilan bo'lishdi nasroniylikka qarshi chiqish, lekin rad etish Satanizm va yashirin mavzular foydasiga Vikinglar va butparastlik. Lirikasi, ovozi va tematik obrazlari o'xshash butparast metall, ammo butparast metal mifologik jihatdan kengroq va xalq cholg'u asboblaridan kengroq foydalanadi. Viking metal tasmalarining aksariyati Shimoliy shimoliy mamlakatlar va deyarli barcha guruhlar o'zlarining a'zolari to'g'ridan-to'g'ri yoki bilvosita Vikinglardan kelib chiqqan deb da'vo qilmoqdalar. Ko'pgina olimlar Viking metalini va unga tegishli qora, butparast va xalq metallari kengroq qism sifatida janrlar zamonaviy butparast harakatlar va neo-völkisch harakatlar, shuningdek, mahalliy va mintaqaviy etnik guruhlarga bo'lgan qiziqish va bayramni qayta tiklash bo'yicha global harakatning bir qismi.

Kabi rassomlar bo'lsa ham Led Zeppelin, Yngwie Malmsteen, Og'ir yuk va Manovar ilgari Viking mavzulari bilan shug'ullangan, Bathory Shvetsiyadan albomlari bilan uslubni kashshof qilganligi odatda tan olinadi Qonda olov (1988) va Hammerheart (1990), bu og'ir metallarning musiqachilari orasida Viking davriga bo'lgan qiziqishni qayta boshlagan. Qulga olingan, Norvegiyadan, Viking tendentsiyasini kuchaytirdi Hordanes Land (1993) va Vikingligr Veldi (1994). Burzum, Imperator, Eynxerjer va Helxeym boshqalar qatorida 1990-yillarning boshlari va o'rtalarida janrni yanada rivojlantirishga yordam berdi. 1989 yilda nemis guruhining tashkil etilishi bilan Falkenbax, Viking metallari Shimoliy Shimoliy mamlakatlardan Viking tarixi yoki undan ham kengroq bo'lgan boshqa xalqlarga tarqalishni boshladi German merosi va shundan beri butun dunyo bo'ylab musiqachilarga ta'sir ko'rsatmoqda. The o'lim metall guruhlar Ishga tushirildi, Amon Amart va Ensiferum 1990-yillarning boshlarida paydo bo'lgan, shuningdek Viking mavzularini qabul qilib, uslubni asosan qora metall kelib chiqishidan kengaytirdi.

Fon

Vikinglar

Lofotr kemasi
Replikatsiya uzoq muddatli, Lofotr
Knarr Vindfamne
The Vindfamne, nusxasi knarr
The uzoq yuk va knarr Vikinglarga uzoq muddatli harbiy va savdo ekspeditsiyalarini boshlashga imkon berdi.[1]

Viking metalining xususiyatlari Vikinglar uning mavzusi sifatida va uyg'otuvchi tasvir uchun. Vikinglar edi Shimoliy Evropa davomida dengizchilar va avantyuristlar O'rta yosh kabi suzib yuruvchi kemalarga tayangan uzoq kemalar, knerrir va karvi bo'ylab kashf qilish, bosqinchilik, qaroqchilik, savdo va joylashish Shimoliy Atlantika, Boltiq bo'yi, O'rta er dengizi, Qora dengiz va Kaspiy qirg'oqlari va Sharqiy Evropa daryo tizimlari.[2] The Viking yoshi odatda 793 yilda, Vikinglar bosqini boshlanganda boshlangan Lindisfarne va 1066 yilda vafot etganligi bilan yakunlandi Xarald Hardrada va Normanning Angliyani zabt etishi.[3] Ushbu ikki yuz yillik davr mobaynida Vikinglar jur'at etishdi g'arbga qadar Irlandiya va Islandiya Shimoliy Atlantika va Grenlandiya va hozir nima Nyufaundlend yilda Shimoliy Amerika, janubga qadar Nekor qirolligi (Marokash), Italiya, Sitsiliya va Konstantinopol O'rta er dengizi va janubi-sharqda hozirgi kungacha Belorussiya, Rossiya va Ukraina Sharqiy Evropada, Gruziya ichida Kavkaz va Bag'dod ichida Yaqin Sharq.[4]

Vikinglar kelib chiqishi Shimoliy shimoliy mamlakatlar va Boltiqbo'yi davlatlari va asosan iborat edi Skandinaviyaliklar, Garchi Finlar, Estoniyaliklar, Kuronliklar va Sami xalqi sayohatlarga ham chiqdi.[5] Boshqa xalqlar bir-biridan farq qilsalar-da, ular "madaniyatli" deb hisoblanmasliklari va avvaliga nasroniylik tarafdorlari bo'lmasliklari bilan ba'zi umumiy jihatlarni o'rtoqlashdilar.[6] o'rniga ularning tub aholisini kuzatib borish Shimoliy va Fin dinlar.[7] Biroq, ular ko'pincha xristianlikni biron joyga joylashib, o'zlarining e'tiqodlari bilan aralashtirib, qabul qilishgan butparast urf-odatlar,[8] va Viking davrining oxiriga kelib, barchasi Skandinaviya qirolliklari nasroniylashtirildi va Viking madaniyatlaridan qolgan narsalar o'zlashtirildi Xristian Evropa.[6]

Shimoliy xalq musiqasi

Shimoliy xalq musiqasi an'analarni o'z ichiga oladi Daniya, Norvegiya, Shvetsiya, Finlyandiya, Islandiya va qaram davlatlar Alandiya orollari, Farer orollari va Grenlandiya va yaqin mintaqalar. Muayyan asboblar mamlakatlar va mintaqalar o'rtasida farq qiladi, ammo ba'zi bir keng tarqalgan vositalarga quyidagilar kiradi lur,[9] säckpipa,[9] Hardanger skripti,[10] kalitli skripka,[11] tol nay,[12] arfa,[12] og'iz arfa,[12] va hayvon shoxlari.[13] Skandinaviya xalqida keng tarqalgan janrlar balladalar, podachilik musiqa va raqs musiqasi, O'rta asrlar davriga oid janrlar.[14] Ko'pincha, Shimoliy Shimoliy melodiyalarda ibora C2-B-G.[15]

Yilda Shved xalq musiqasi, qo'shiqlar monofonik ishchanlik va bayramona qo'shiqlar yanada jonli va ritmikroq bo'lishi mumkin bo'lsa-da, hissiyotsiz va tantanali xarakterga ega.[16] Daniya qo'shiqlar kuylari moyillikka moyil katta.[15] Yilda Island xalq musiqasi, rimur, O'rta asrlar davri va Viking davriga oid epik she'rning bir turi taniqli.[17] Faro musiqasida to'g'ridan-to'g'ri O'rta asrlar balladasi va epik she'rlaridan, xususan, Islandiya an'analarida adabiyotdan kelib chiqqan raqslar mavjud,[18] va ko'pincha g'ayrioddiy narsalarga ergashadi vaqt imzolari.[19] Ko'pchilik Norvegiya xalqi balladalar to'rtdanmisra sifatida tanilgan tuzilish stev.[20] Stev muqobil a trochaik tetrameter bilan trimetr, va chiziqlar odatda anni quyidagi ABCB sxemasi, garchi stev standartlashtirilmagan bo'lsa ham.[20] Fin xalq musiqasi asoslanishga moyil Karelian urf-odatlar va hisoblagich va mavzuli materiallar Kalevala. Ushbu mavzular sehr, tasavvuf, shamanizm, Viking dengiz sayohatlari, nasroniylarning afsonalari va balad va raqs qo'shiqlari.[21] Kattaroq runo kabi qo'shiq an'analari quyidagi metrlarni kuzatib boradi 5
4
, 5
8
, yoki 2
4
.[21] Shvetsiya va Germaniya ta'siri ostida dumaloq raqsga oid yangi an'ana runo paydo bo'ldi - the rekilaulu - va bu odatda a ga amal qiladi 2
4
yoki 4
4
vaqt.[21] Sami musiqasi an'analar (butun Sami xalqining musiqasi Fennoskandiya ) tarixiy jihatdan madaniyatni o'rab turgan musiqaga ozgina ta'sir ko'rsatib, juda iliq edi.[22] Sami musiqasi tanilgan qo'shilish, ayniqsa, ijrochiga doğaçlama qo'shiq.[23] Ushbu qo'shiqlar ko'pincha baraban hamrohligida kuylanadi.[23]

Qora metall

Attila Tsixar ning Mayhem, qora metallning ikkinchi to'lqinida hosil bo'ladigan tasma

Qora metall an haddan tashqari asosan Evropada paydo bo'lgan og'ir metall musiqasi subgenri tez metall va trash metall 1980-yillarda. Kabi guruhlar ijodi orqali "birinchi to'lqin" 1980-yillarning o'rtalarida va o'rtalarida boshlandi Zahar, Hellhammer, Celtic Frost, Mehribon taqdir va Bathory.[24] Qora metall nomi 1982 yildan olingan shu nomdagi albom Venom tomonidan,[25] Bathory ning 1984 yil o'z-o'zini saralash odatda birinchi haqiqiy qora metall yozuv sifatida qabul qilinadi.[26] "Ikkinchi to'lqin" qisman rivojlanayotgan davrga reaktsiya sifatida rivojlandi o'lim metall janr,[27] va qisman Tevtonik trash metall sahna.[28] Unga rahbarlik qilgan erta Norvegiya qora metall sahnasi kabi rassomlar orqali Mayhem, Darkthrone, Burzum, O'lmas, Imperator, Satirikon, Tikanlar, Ulver va Gorgoroth.[29] Dastlabki Norvegiya sahnasi qotillik, tajovuz va ko'plab odamlar uchun mashxur bo'ldi cherkov o'txonalari voqea joyi a'zolari tomonidan sodir etilgan.[30] Qora metall lirik mavzularga e'tibor qaratilgan Shayton va Satanizm Ko'proq birinchi to'lqinli guruhlar, yanada jiddiy e'tiqod va g'ayratga zid ravishda, yonoq tili bilan ishlatishgan. nasroniylarga qarshi kayfiyat ko'plab ikkinchi to'lqinli guruhlarning[31]

Musiqiy ravishda, guruhlarning birinchi to'lqini shunchaki metallning og'irroq shakllarini o'ynagan deb hisoblanardi - Venom uning bir qismi edi ingliz og'ir metallarining yangi to'lqini, Celtic Frost har xil tarzda trash metal yoki o'lim metallari deb ta'riflangan va Quorthon Bathory o'zining musiqasini shunchaki "og'ir metal" deb nomlagan.[32] Faqatgina ikkinchi to'lqinga qadar qora metall aniqroq aniqlandi. O'sha davrdagi asosiy rivojlanish tezkor va tezkor gitara chalish uslubi edi.jim tremolo yig'ish yoki "shov-shuv yig'ish",[33] tomonidan kiritilgan Evronim Mayhem va Snorre Ruch ("Blackthorn") tikanlar.[34] Gitara chalish uchun boshqa keng tarqalgan xususiyatlarga baland ovozli yoki kiradi treble gitara tovushi va og'ir buzilish; xato ko'rsatish.[35] Yakkaxon va sozlamalar tushib ketdi kamdan-kam uchraydi.[32] Umuman olganda, gitara tovushi boshqa og'ir metal janrlariga nisbatan "ingichka va mo'rt" bo'lib, "og'irlik" g'oyasi qattiqlik va timbral past chastotadan ko'ra zichlik.[36] The bas gitara gitara ohanglari ostida ko'milishga moyil, hatto mavjud emas.[37] Do'mbiralar va hatto vokallar ham ko'pincha past darajada aralashadi,[36] ushbu ishlab chiqarish texnikasi bilan ovozning xiralashgan "yuvilishiga" olib keladi.[36] Vokal odatda baland ovozda va chinqiriq qichqiriqlar, qichqiriqlar va qichqiriqlardir,[38] va kamdan-kam hollarda gutturallar va o'lim uvillaydi shuningdek, ish bilan ta'minlangan.[39] Klaviaturalardan foydalanish ham tez-tez uchraydi.[40]

Norvegiya qora metalida Skandinaviya folklor musiqasining ta'siri ushbu sahnaga tegishli ba'zi gitara chaluvchilar tomonidan qo'llanilishida aniq ko'rinib turibdi. dronlar va modali xalq an’analarini eslatuvchi kuylar.[41] Terje Bakken ning Windir Qadimgi Nordic folklorlari ikki janrning umumiy "g'amgin atmosferasi" tufayli metall idiomasiga osonlikcha qo'shilib ketishini tushuntirdi.[41] Qora metall ichidagi ishlab chiqarish qiymatlari ko'pincha xom va sodiqlik. Dastlab, bu shunchaki ikkinchi to'lqinli guruhlarning ko'pchiligida to'g'ri yozish uchun mablag 'etishmasligi sababli bo'lgan,[35] ammo amaliyotni muvaffaqiyatli guruhlar davom ettirdilar, chunki ularning janrining er osti manbalarini aniqlashdi.[42] Ushbu umumiy xususiyatlarga ega bo'lishiga qaramay, qora metall turli xil musiqiy yondashuvlar va subgenralarni tug'dirdi, ba'zi guruhlar ko'proq eksperimental va avangard ko'rsatmalar.[43] Kabi boshqa guruhlar Nopoklik beshigi va Dimmu Borgir, o'rniga ko'proq tijorat ovozi va ishlab chiqarish estetikasini qabul qildi.[43]

Prekursorlar

Manovar (bu erda 2009 yilda ko'rilgan) Viking mavzularidan foydalangan guruhning dastlabki namunasidir.

Viking mavzularidan va tasvirlaridan foydalanish qattiq tosh va og'ir metall musiqa Viking metalining paydo bo'lishidan oldin. Masalan, so'zlari Led Zeppelin "Immigrant Song "(1970) va"Chorak yo'q "(1973) vikinglar, zo'ravonlik va kashfiyotlar haqida kinoteziyalar,[44] birinchisi guruhning tashrifidan ilhomlangan Islandiya gastrolda. Shved guruhi Og'ir yuk ko'pincha Viking mavzusidagi qo'shiqlarni yozgan, masalan 1978 yildagi "Shimoliy nurning o'g'li" va Eduardo Rivadaviya qo'shiqlari. AllMusic 1983 yildagi "Yomonlikdan kuchliroq" qo'shig'i Heavy Load uchun birinchi Viking metal guruhi sifatida ish ochganini da'vo qilmoqda.[45] Shved neoklassik metall gitara chaluvchi Yngwie Malmsteen ba'zida giper-erkalik, qahramon jangchilar va vikinglar mavzulari namoyish etilgan; masalan, uning 1985 yilgi albomida Chiqib ketish.[46] Nemis guruhi Grave Digger va Amerika guruhi Manovar ikkalasi ham 1980 yilda tashkil topgan bo'lib, Norse afsonasini taxmin qilganidek jalb qildi Richard Vagner "s Der Ring des Nibelungen.[47] Mo'ynali kiyimlar va shoxli dubulg'a kostyumlarini kiygan sodiq nafas - va TNT shuningdek Viking mavzularida tajriba o'tkazdi.[48] Manovar Viking tasvirlarini boshqa guruhlarga qaraganda ancha og'ir qabul qildi va "mo'ynali kiyimlar chempioni" sifatida tanildi; Ular hatto metall hamjamiyatida ham masxara bilan uchrashishdi, lekin o'zlarini kultga jalb qilishdi.[49] Keyinchalik Viking metal guruhlaridan farqli o'laroq, Manowar mashhur Viking imidjining tarixiyligi bilan bezovtalanmadi va Vikinglar bilan diniy yoki irqiy jihatdan biron bir tarzda tanishmadi.[50] Trafford va Plyuskovski «Vikinglarning Manovar versiyasi juda ko'p qarzdor Konan barbar xuddi tarixga, dostonga yoki Edda: Manovar uchun muhim narsa - bu erkalanmagan erkaklik, vikinglar esa ular uchun shunchaki arxetipal barbar erkaklardir. "[50]

Xususiyatlari

Musiqiy xususiyatlar

Hukumat Bo'ri. Klaviaturalar odatda Viking metal rassomlari tomonidan qo'llaniladi va ko'pincha "tezkor, tezkor" tezlikda ijro etiladi.

"Viking metal" atamasi ba'zida 1990-yillarning Norvegiya qora metall sahnasi uchun "laqabli sifatida ishlatilgan, bu" shovqinli, tartibsiz va tez-tez qayg'uli klaviatura ohanglari bilan ko'paygan "edi.[51] Shuningdek, u qora metalning shaytoniy tasavvuridan voz kechgan bo'lsa ham, qora metalning subgenri deb ta'riflangan,[52] Shimoliy xalq musiqasi ta'sirida "sekin qora metall",[53] qoqilgan qora metall va xalq metallari deyarli teng,[54] yoki "xalqdan qoradan tortib to o'lim metaligacha" gamutini boshqarish.[55] Odatda Viking metalining rassomlari ko'pincha "tezkor, tezkor sur'atlarda" ijro etiladigan klaviaturalarga ishonadilar.[56] Ushbu san'atkorlar an'anaviy asboblar va etnik kuylar kabi "mahalliy madaniy gullab-yashnaydi".[56] U xalq metalliga o'xshaydi va ba'zan shunday toifalarga bo'linadi, lekin u xalq cholg'ularidan unchalik keng foydalanmaydi.[57] Vokal uchun Viking metalida qo'shiq ham, odatdagi qora metall ham qichqiriqlar va uvillashlar mavjud.[58]

Sami Perttula Korpiklaani. Viking metal ko'pincha, ko'pincha tegishli musiqa janri kabi emas, balki xalq cholg'ularidan foydalanadi xalq metallari.

Umuman olganda, Viking metalini aniqlash qiyin, chunki u madhiyaga o'xshash xor kabi ba'zi elementlardan tashqari, u butunlay musiqiy xususiyatlarga asoslanmagan va qora va o'lim metallaridan kelib chiqqan holda boshqa metall janrlari bilan bir-biriga o'xshashdir.[59] Kabi ba'zi guruhlar Ishga tushirildi va Amon Amart, o'lim metallini o'ynang, lekin Viking mavzulariga qo'shiling va shu tariqa janrning bir qismi sifatida belgilanadi.[60] Odatda Viking metali musiqiy fazilatlardan ko'ra ko'proq tematik materiallari va tasvirlari bilan belgilanadi. Maket bo'lishdan ko'ra o'rta asr musiqasi, "bu guruh nomlari, albom nomlari, albom muqovalarining badiiy asarlari va ayniqsa, qo'shiq so'zlarida Viking mavzulari shunchalik ravshanki."[61] Viking metall va u bilan chambarchas bog'liq uslub butparast metall, musiqiy uslubdan ko'ra ko'proq atama yoki "odob-axloq qoidalari" dir.[62] Ular asosan lirik diqqat bilan aniqlanganligi sababli, ushbu ikki uslubning har qanday musiqiy toifalari ziddiyatlidir.[63] Shunday qilib, Viking metali ma'lum bir tovushni tavsiflovchisidan ko'ra ko'proq xoch-janr atamasidir. Eshbi va Shofild "Viking metal" atamasi murakkab janrlar va subgenrlar tarmog'iga kiradigan ko'p narsalardan biri, uning aniq shakli doimiy ravishda o'zgarib turadi, chunki tendentsiyalar va modalar paydo bo'lib, susayadi ", deb yozadilar.[64] Viking metal "qora metall" dan kelib chiqqan holda "xilma-xil bo'lib (hech bo'lmaganda ovoz bilan) va hozirda qora metall orasidagi masofani boshqaradigan bir qator uslublarni o'z ichiga oladi. klassik tosh ".[64]

Albomdan boshlang Qonda olov, Viking metallarining birinchi aniq chiqarilishlaridan biri bo'lgan Bathory turli xil musiqiy elementlarni o'z ichiga olgan. Oldingi yozuvlarning shovqini va betartibligini saqlar ekan, guruh ko'proq qayg'uli va ohangdor yondashuvni qo'lladilar, german va norslik folkloriga asoslangan baladlarda ishladilar, eskirgan kabi kuylar va folklor musiqasi elementlari kabi burdon tovushlar, yahudiylarning arfa va boshqalar ellik.[67] Bathory tabiiy qo'shildi tovushlarni topdi, masalan, okean to'lqinlari, momaqaldiroq va yovvoyi hayvonlar shovqinlari kabi uslubda musiqiy konkret.[65] Ba'zan yaratish uchun asboblardan foydalanilgan onomatopoeic baraban tovushlari kabi momaqaldiroq yoki balyozni taqlid qiluvchi effektlar.[68] Qo'shiqlarda, odatda, uchta cholg'u qismidan keyin ko'p qismli rasmiy tuzilmalar mavjud edi - kirish, ko'prik va final - va ikkita vokal bo'limlari - misra va tiyilish.[69]

Qulga olingan, Viking metalidagi shakllantiruvchi guruh, asosan qora metall uslubini ijro etadi, ammo vaqt o'tishi bilan tobora rivojlanib bormoqda.[70] Eduardo Rivadavia Enslavedning o'ziga xos xususiyatlarini "Viking mavzulari, o'tkir gitaralar, portlash barabanlar va murakkab tuzilmalar, mo'l-ko'l uyg'unlik va vaqt o'zgarishiga olib keladigan orkestr uchun quloq. "[66] Biroq, guruh shu vaqtdan beri har bir albomda sezilarli darajada rivojlanib bordi Mardraum - Ichkaridan tashqarida (2000) dan boshlab.[71]

Fariylarning Tyr guruhi elektr asboblari bilan jihozlangan standart rok guruhiga ega, ammo qo'shiqlarida an'anaviy fores musiqasidan keng foydalanadi. Farer baladlari odatda odatiy bo'lmagan vaqt imzolarini o'z ichiga oladi, odatda 7
4
yoki muqobil ritmlar 12
8
yoki 9
8
. Ushbu notekis imzolarni takrorlashga urinish uchun Tyr ko'pincha ularni joylashtiradi urg'u ning zaif urishida bar.[19] Eskiroq farer baladlariga asoslangan qo'shiqlarda Tyr odatda garmonik yoki ohangdor ijro etadi kichik o'lchov yoki boshqa mixolidiya rejimi.[19]

Dengiz shantiesi va mashhur ommaviy axborot vositalarining ta'siri

Yoping Blodhemn Viking jangchilari guruhini namoyish etadigan Enslaved tomonidan (1998), qayiqlari orqasida langar bilan. Viking kemalari va dengiz manzaralari tasvirlari odatda Viking metal rassomlari tomonidan chaqiriladi.[72]

Mulvanining ta'kidlashicha, "Viking metal ... asboblar va ohanglar singari an'anaviy eshitish materiallari bilan kamroq shug'ullanadi. Buning o'rniga Viking guruhlari o'zlarini asosan matn manbai sifatida Norse mifologiyasidan foydalanish bilan cheklashadi, ular ko'pincha stilize qilingan shantyga o'xshash ohanglar bilan ko'payadilar. apropos tasvirlarini uyg'otish uchun mo'ljallangan ".[73] U batafsil bayon qiladi:

Viking metall guruhlarining aksariyati ... o'zlarini asosan matnli qarz olish bilan cheklashsa-da, boshqalarni qo'shimcha ravishda vikinglarning musiqiy ogohlantiruvchisi deb tasniflash mumkin. Boshqa mifologiyalardan chizilgan folklor bantlaridan farqli o'laroq, Norse mifologiyasini matn sifatida ishlatadigan guruhlar o'zlarining illyuziyalarini oshirish uchun musiqiy-tarixiy misollarga ega emaslar. Bu tegishli tasvirlarni jalb qilish uchun metall uslubi bilan birgalikda ishlatilgan tarixiy "Viking musiqasi" yaratilishiga olib keldi.[74]

Mulvanining so'zlariga ko'ra, Viking metallari juda ko'p narsalarni tortadi dengiz shanties va media tasvirlari qaroqchilar va vikinglar, bu janrning ikkita asosiy shaklida namoyon bo'ladigan ta'sir. Birinchi tur "asosan bosqichma-bosqich ko'p marta takrorlangan nota raqamlari bilan harakatda ", tez-tez ichida kichik kalit, va birinchi navbatda hamjihatlikda kuylanadi.[74] Ikkinchi turda "kamar ko'tarilish-tushish tuzilishi" ishlatiladi va so'zlarga unchalik bog'liq emas, shuning uchun uni "ochiq dengizdagi dumaloq to'lqinlar ko'proq uyg'otadi".[74] Birinchi turga misol sifatida Mulvany dengiz shantiesining tuzilmalarini o'rganib chiqdi.Mast dengizchi ", 1934 va 1996 filmlarning soundtrack versiyalari"O'lik odamning ko'kragi ", Mario Nasimbene 1958 yilgi film uchun "Viking" qo'shig'i Vikinglar va Monty Pythonning shiori "Spam "eskiz va shunga o'xshash tuzilmalarni Viking va Einxerjer singari qora metalli bantlardan topgan, Mithotin, Naglfar va Vargevinter.[75] Ikkinchi tur, ya'ni ko'tarilish va tushish, Mulvaniy Einxerjer va Borknagar.[76]

Yalang'och ta'sir stereotiplardan kelib chiqadiki, unda ba'zi bir ovozli uyushmalar "dengizchilar, dengizdan olib kirilgan talonchilar va vikinglar tasvirlari" bilan tenglashtiriladi va "garchi an'anaviy dengiz shantiyalaridan kelib chiqqan bo'lsa-da, bu eshitish tasvirlari garovgirlar filmlari vositalarida saqlanib qolgan va televizion ko'rsatuvlar va ular kengaytirilgan - assotsiatsiya bilan - Vikinglarga ".[77] Eshbi va Shofild Mulvanining fikriga qo'shilishicha, musiqiy jihatdan Viking metal guruhlari haqiqiy Viking o'tmishi bilan bog'liq emas, lekin buning o'rniga dengizning yanada kengroq ma'nosini anglatadi, "dengiz kontekstining bu chalkashligi biladigan narsadir, ammo baribir o'zini shunday his qilmoqda. qandaydir uyg'otuvchi. "[64]

Keyt folk folklor guruhi Krujan Viking metaliga dengiz shantiesining ta'sirini yomon deb hisoblasa ham ta'kidladi. Britaniya jurnaliga bergan intervyusida Terrorist "Uning so'zlariga ko'ra," viking musiqasi "aniq aytilmagan, shuning uchun barcha shimoliy guruhlar o'z musiqalariga mos ravishda" dengiz shanty "navolaridan foydalanadilar. Ushbu guruhlarning aksariyati, ayniqsa kattaroqlari folklor deb nomlanadi, ammo ular o'zlarini Men haqiqatan ham haqiqiy xalq musiqasi nima ekanligini tushunmayapman, ammo bu ularning barchasi uchun to'g'ri emasligini bilaman. "[78]

Tematik va lirik diqqat markazida

Viking metallari Viking ikonografiyasidan keng foydalanadi, masalan Myolnir marjonlarni.

Tematik ravishda Viking metallari qora metall elementlariga juda ko'p jalb qiladi, ammo matnlari va tasvirlari xristianlarga qarshi yoki shaytoniylarga qaraganda butparast va norasmiydir.[58] U ko'plab o'lim va qora metall bantlar uchun odatiy bo'lgan qurol va jang maydonlari orqali zo'ravonlik va qudratni yuksaltirishni ajdodlarning ildizlariga, xususan xristiangacha bo'lgan merosga qiziqish bilan birlashtiradi, bu Viking mifologiyasi va shimoliy landshaftlarning tasvirlari orqali ifodalanadi.[79] Sorhin kabi ba'zi guruhlar qora metalning shaytoniy unsurlarini saqlab qolishadi, ammo musiqiy jihatdan so'nggi paytlarda xalq kuylari ta'sirida.[80] Albom san'ati, guruhdagi fotosuratlar, veb-sayt dizayni va tovar kabi vizual materiallar Viking metalining so'zlari va mavzularining qorong'u va zo'ravon dunyoqarashini ta'kidlaydi.[79] Viking metal rassomlarining albomlaridagi san'at Viking yoshidagi arxeologik topilmalarni tez-tez tasvirlaydi: Thorning bolg'alari kabi keng tarqalgan, ammo boshqa asarlar Oseberg xabarlari va hatto Satton Hoo shlemi paydo bo'ldi.[79][a] Ba'zi guruhlar qadimgi, o'rta asrlarga qadar tasvirlarni o'z ichiga oladi, masalan, fin guruhi Oy ertaga tarixgacha bo'lgan tosh o'ymakorliklaridan foydalanish va megalitlar.[83] Kabi boshqa fin guruhlari Ensiferum, Turisalar va Korpiklaani, Viking metalining ta'rifini yanada kengaytirib, Sami urf-odatlari va shamanizmga e'tibor bering.[84] Hamma guruhlar ham o'zlarining musiqiy belgilariga yordam berish uchun Viking bilan bog'liq vizual yoki boshqa ajdodlarning tasvirlariga ishonishmaydi: masalan, Tyr a'zolari Viking kostyumlarini sahnada kiyishmaydi va faqat ularning xalq ta'sirida bo'lgan musiqa va lirik mavzular ularni boshqa og'ir metallardan ajratib turadi. guruhlar.[85]

Og'ir metal o'z tarixi davomida okkulturani nazarda tutgan bo'lsa-da, Viking metal guruhlari juda o'ziga xos mifologiyadan foydalanadilar, bu ularning matn tanlovi, albom tasvirlari va ko'pincha musiqiy asarlar haqida ma'lumot beradi.[86] Bir butunga qaramay Norvegiya xudolarining panteoni Viking metal tasmalaridan birini tanlash uchun odatda e'tibor qaratiladi Odin, urush xudosi va boshqalar Thor va uning bolg'asi.[56] Spirtli ichimliklar, ayniqsa mead, shuningdek, umumiy lirik diqqat markazidir.[87] Viking metall bantlari ikkita yondashuvdan biriga amal qilishadi. Birinchisi, romantizm va eskapist g'oyalar, bu erda guruhlar kuch va vahshiylik obrazini rivojlantiradi va turli she'rlardan parchalar va dostonlar.[88] Ikkinchi yondashuv tarixiy aniqlikni ta'kidlaydi, odatda lirika va o'ziga xoslikning yagona yo'nalishi sifatida Norse mifologiyasiga tayanadi.[88] Ko'pgina Viking metall guruhlari birinchi navbatda mahalliy ildizlar bilan ajralib turadi, masalan, Finlyandiya bilan Oy yoki Eynxerjer Norvegiya bilan - kengroq shimoliy Evropa o'ziga xosligi bilan ikkinchi o'rinda turadi.[83]

Ko'pgina qo'shiqlar ingliz tilida yaratilgan, ammo Viking metal guruhlari ko'pincha boshqa tillarda matn yozishadi, odatda Shimoliy german oila - Norvegiya, Qadimgi Norse, Shved, Daniya va kamroq, Islandcha va Faro - va shuningdek Finlyandiya, bu nemis bo'lmagan.[89] Kabi boshqa Evropa tillari Nemis, Qadimgi yuqori nemis, Lotin, Golland, Sami tillari, yoki Gaulish ba'zan ishlatiladi.[b] Dunyo bo'ylab og'ir metallarning muxlislari ba'zan o'zlarining sevimli guruhlarining so'zlarini tushunish va musiqaga bo'lgan baholarini oshirish uchun norveg yoki fin tillarini o'rganishadi.[97] Irina-Mariya Manea ushbu tanlovni ona tilida kuylashni, shuningdek, albom muqovalari tasvirlari va ko'pincha jangchi liboslari, qurol-yarog 'va ba'zan reenaktsiyalarni o'z ichiga olgan sahna ko'rinishlari, völkisch Viking metalining jihati.[98] Xususan, Viking metall guruhlarining tematik yo'nalishi etniklikni "qadimgi zamonlardan", ya'ni Manea davlatidan "bir xil, o'zgarmas tarix" deb tasavvur qiladi. völkisch ramka. "[98]

Butparastlik va nasroniylikka qarshi turish

Qabrlar Gamla Uppsala, Shvetsiyadagi vayronagacha diniy ibodat markazi uning ma'badi 11-asr oxirida.

Viking metalidagi tasvirlar Vikinglar davrida yaratilgan moddiy madaniyatga asoslanadi, ammo Trafford va Plyuskovski so'zlariga ko'ra, u "keng doirani qamrab oladi" semiotik ko'pgina qora va o'lim metall lentalari tomonidan qo'llab-quvvatlanadigan tizim, hech bo'lmaganda qurol va jang maydonlari orqali ifoda etilgan zo'ravonlik va giper-erkalikdan zavqlanish ".[79] Viking metalida ushbu semiotik tizim ajdodlarning ildizlariga, xususan, nasroniygacha bo'lgan merosga qiziqish uyg'otadi, "vikinglar mifologiyasi va shimoliy landshaftlarning estetikasi orqali ingl."[79] Xristianlikdan haddan tashqari va obsesif nafrat uzoq vaqtdan beri qora va o'lim metall lentalari uchun odatiy hol edi, ammo 1990-yillarda Bathory va boshqa ko'plab guruhlar xristianlikka qarshi asosiy qarshilik sifatida satanizmdan yuz o'girishni boshladilar, aksincha o'zlarining vikinglari va odinlariga ishonishdi.[99] Ko'plab san'atkorlar zamonaviy butparastlik diniga mansubligini da'vo qilishadi Issiqlik, nasroniylikni majburan tatbiq etilgan begona ta'sir sifatida va shuning uchun haq olish uchun noto'g'ri deb hisoblash.[99]

Norvegiya qora metall sahnasining ba'zi a'zolari ushbu ta'sirga qarshi zo'ravonlik choralarini ko'rishga undashgan - masalan, cherkov qora metall musiqachilar tomonidan kuyishgan. Varg Vikernes, Samot, Faust va Yorn Inge Tunsberg, Boshqalar orasida.[100] Aksariyat guruhlar yoki shaxslar bu qadar uzoqqa bormagan bo'lsalar-da, irqchilik kam millatchilik va antisemitizm qora metall sahnasining qismlarini singdirishda davom etmoqda.[101] Viking metal san'atkorlarining ko'pchiligi, shu qatorda Enslaved va Eynxerjer, shunchaki Vikinglar va Norvezlar mifologiyasiga qiziqish bildiring va qora metalning shaytoniy moyilligini butunlay rad eting, deyarli faqat Norvegiya mavzularida hech qanday irqchi va antisemit podtonlarsiz yozing.[102] 1990-yillar davomida qora metal holat-kvoga nisbatan jangari va buzg'unchi pozitsiyani egallagan bo'lsa, Viking metal o'tmishga nazar tashladi va zo'ravonlikdan qochadigan populistik, tizimga qarshi yondoshdi.[103] Viking metali ham nasroniygacha, ham apokaliptikdir - u nasroniygacha bo'lgan o'tmishga o'xshaydi va nasroniylikdan keyingi kelajakni tasavvur qiladi.[104] Xristianlikka qarshi bo'lganlar Viking metalining paydo bo'lishiga turtki bergan bo'lsa, Viking metalini o'ynaydigan yoki o'ynagan ba'zi guruhlar, masalan. Slechtvalk, Drottnar, Vardoger va Muqaddas qon, nasroniy e'tiqodlariga obuna bo'ling.[105]

Devid Kevill ta'kidlashicha, aksariyat Viking metallari rassomlarining xristianlarga qarshi munosabati Vikinglar davrining anaxronistik qarashidir. Kivill "guruhlar [Viking mifologiyasini] o'zlarining musiqiy mavjudotlari uchun asos sifatida ishlatishgan bo'lsa-da ... Vikinglar davrining tarixiy haqiqati (8-asr oxiri - 11-asr) - bu ko'plab e'tiqod tizimlarining katak fonida va turli xillikda. siyosiy mexanizmlar ".[106] Tarixiy misol sifatida u Lindisfarnega reyd 793 yilda Viking davrining boshlanishi deb hisoblangan va Enslaved "793 (Slaget Om Lindisfarne)" qo'shig'ida nishonlagan. Uning ta'kidlashicha, bu hujum shunchaki fursatchi reyd edi, nasroniylikning kuchayib borayotgan kuchiga qarshi uyushtirilgan hujum emas,[106] va "g'ayritabiiylar" va "butparastlar" atamalari tarixan "xristianlarga qarshi" degan ma'noni anglatmasligini, ammo ushbu odamlar denominatsion yorliqqa mos kelmasligini ta'kidladilar.[106] Bundan tashqari, Norvegiya dini va nasroniyligi bir-birlariga aralashib, butun davr mobaynida ta'sir o'tkazgan va nasroniylik ko'pincha monarxiya tuzumlari orqali o'rnatilgandi. Xarald Klak va Harald Bluetooth yoki boshlangan kabi konversion harakatlar Ansgar. Kivill shunday xulosaga keladi: "Amon Amart singari guruhlar o'zlarining Norvegiya merosini, ajdodlarining qaltis tabiatini yoki uzoq qabilalar jamiyatlarida sodir bo'ladigan odatlarni buzmasligi kerak emas, shunchaki Vikinglar davridagi haddan tashqari xristianlarning ta'siri nihoyatda yaqin. "[106]

Butparast metal bilan aloqasi

Viking metali Bathori bilan butparast metall janrining avlodi deb hisoblanadi Hammerheart birinchi butparast metall yozuv sifatida. Vaynshteynning yozishicha, "butparastlar Vikinglar Evropaning so'nggi butparastlari bo'lganligini hisobga olib, asta-sekinlik bilan va xristianlikni istamagan holda Viking metalidan boshlangan".[56] Biroq, Imke fon Xelden tushuntirganidek, ba'zi bir muhim farqlar mavjud: "[butparast metall] asosan shug'ullanadi Butparast dinlar va nafaqat qadimgi Norse mifologiyasi bilan bog'liq, balki kengroq kontekstda yotadi Keltlar afsonalari va tarix, ertaklar va ning boshqa elementlari folklor. Skripka yoki nay singari an'anaviy asboblar butparastlarda Viking metal musiqasiga qaraganda tez-tez ishlatiladi. "[59] Faqatgina milliy yoki mintaqaviy afsonalar, hikoyalar va ertaklarni birlashtirish va hurmat qilish g'oyasi avval rassomlarning ijodida ildiz otgan. Beodod Brood, Falkenbax, Qora Masih, Qul yoki Eynherjer, lekin musiqiy hodisa sifatida Evropadan tashqarida o'sib, rassomlar etnik merosga yaqinligini ifoda etadigan global tendentsiyaga aylandi.[98] Viking metali butparast va folklor metallari bilan birgalikda madaniy meros harakatlari yo'nalishidagi odatiy va kundalik hayot merosini kengroq qabul qilish tendentsiyasining bir qismini tashkil etadi, bu nafaqat milliy ahamiyatga ega va ramziy tasvirlar, balki tashqi yo'nalishlarni o'rganish tendentsiyasidir. meros, bu erda meros va meros jamoalarining ta'riflari kengaytirilgan va bahslashadigan.[107]

Erkaklik

Kari Ruesletten, ilgari Bo'ron va bu erda Sirenalar bilan ko'rishgan. Ayol musiqachilar Viking metal guruhlari orasida keng tarqalgan emas.

Ommabop tushunishda Viking obrazi - bu gipermaskullik va shu tariqa Viking metaliga xosdir patriarxal. Ba'zi guruhlar, masalan Kivimetsan Druidi, Bo'ron va Irminsul tarkibiga ayol a'zolar kiritilgan va ayol muxlislar Viking metal tomoshabinlarining katta qismini tashkil qiladi, ayollar Viking metall sahnasida bo'ysunadi va Viking metal musiqasini ishlab chiqarishda kamdan-kam uchraydi, deb ta'kidlashadi. "millat qurish" shakli sifatida: ayollar millat qurish jarayonida ishtirok etishlari mumkin bo'lsa-da, u hali ham erkaklar tomonidan boshqariladi.[104] Viking metalida urush va erkalik mavzulari ustunlik qiladi.[63]

Burzum kabi ba'zi rassomlar erkalikni Norvegiya urf-odatlari va gender ideallari bilan bog'lashadi va shu bilan Viking erkaklarini an'anaviy erkalikni vakili deb bilishadi.[108] Norvegiyaliklarning qora metallga oid ma'lumotlarining aksariyati qahramonlik, erkalik va militaristik mavzudir - Myulnir, Odin, Temir xoch va berserkers va einherjar.[109] Aksincha, Iso erkak qiyofasi bo'lsa ham, Burzumning "Jesu dod" singari qo'shiqlarida sovuq, qorong'i va hayotni o'chiruvchi sifatida ko'rinadi.[110] Xristianlik odamlarning tabiiy "qorong'u" tomonlarini xo'rlovchi va bostiruvchi deb qaraladi va shuning uchun qora metall nuqtai nazaridan insonning tabiatining qorong'u tomonlarini - urush va o'ldirishni o'rganish orqali haqiqiy erkaklikka erishiladi.[110] Madaniyat tarixchisi Nina Vitoszek Norvegiyada tabiat tasvirlari ko'pincha Norvegiyaga madaniy mansubligi bilan ramziy ma'noga ega ekanligini aniqladi. Witoszec ushbu idealning ildizlarini izlaydi Tatsitus german xalqini tabiat bilan aloqasi orqali ustun qo'ygan, shafqatsizligi va jangovarligi befarq va tanazzulga uchragan Rim elitasiga qarshi bo'lgan nemis-butparastlik haqidagi rivoyat.[111] Qora metal ichida Norvegiya tasvirlari Yahudo-xristian an'analarining zulmkor kuchiga qarshi turish uchun tabiiy va haqiqiy erkaklik ko'rinishini yaratish uchun ishlatiladi.[112]

Tarix

Bathory

Odinning yovvoyi ovi tomonidan Piter Nikolay Arbo Bathorining qopqog'i sifatida ishlatilgan Qonda olov Viking metalining birinchi namunasi hisoblangan albom.

Viking metalining ildizlari odatda Skandinaviya metalida uchraydi, xususan, 1980 yillarning oxiridagi o'lim va qora metall sahnalari. Manovar tomonidan ishlatiladigan Viking mavzularidan ilhomlanib, Vikinglar bilan bog'langan ba'zi guruhlar Manovardan ancha to'liq.[50] Ushbu harakatning boshida Shvetsiyaning Bathory guruhi turardi. Guruhning to'rtinchi albomi Qonda olov, 1988 yilda chiqarilgan, Viking metalining ikkita dastlabki namunalarini o'z ichiga oladi - "A Fine Day to Die" va "Blood Fire Death" qo'shiqlari.[113] Muqova Qonda olov hatto xususiyatlari Odinning yovvoyi ovi, Norvegiyalik rassomning surati Piter Nikolay Arbo bu Norvegiya xudosi Odinni a Yovvoyi ov.[50] Bathory ushbu Viking mavzusini 1990 yilda ozod etilishi bilan davom ettirdi Hammerheart, a kontseptsiya albomi Vikinglarga to'liq bag'ishlangan.[50] Avvalgidek, ushbu albomda bu safar ham Vikinglar mavzusidagi rasm namoyish etilgan Vikingning dafn marosimi tomonidan Ser Frank Diksi.[50] Ushbu nashrdan keyin 1991 yil edi Xudolarning alacakaranlığı, Vagnernikidan keyin shu nomdagi opera va Muz ustida qon, 1988-1989 yillarda yozilgan, ammo 1996 yilda chiqarilgan.[50] Hammerheart Viking metall arxetipiga metall dunyosini tanishtirgan muhim belgi hisoblanadi.[114] Ushbu albom bilan guruh asoschisi Quorthon Nordic yoshlarining bir avlodini ilhomlantirdi va 1990-yillarning boshlarida Norvegiya qora metall hamjamiyati a'zolari tomonidan sodir etilgan zo'ravonlik va nafrat jinoyatlariga yakun yasagan nasroniylarga qarshi chuqur kayfiyatni shakllantirdi.[114] Kortonning badiiy tanlovida "buzg'unchi" nasroniylikni emas, balki Evropaga qaytishni ta'kidlaydigan völkisch elementlari mavjud.[98] Keyinchalik Korthon quyidagicha izoh berdi: Muz ustida qonViking mavzulariga o'tishi shaytoniylikdan qasddan uzoqlashish edi:

Men shaytoniylarning barchasi bu soxta narsa degan shaxsiy xulosaga keldim: boshqa bir firibgar - xristian cherkovi tomonidan yaratilgan hiyla-nayrang, ular shaytoniy lirikadan foydalanib hujum qilishga uringanlar. Men tarixning ashaddiy muxlisi bo'lganim uchun, tabiiy qadam tarixda hayotning qorong'i tomoni kabi narsalarni almashtiradigan narsani topish edi. Vikinglar davrini tanlashdan ko'ra oddiyroq va tabiiyroq nima bo'lishi mumkin? Shvetsiyalik bo'lib, tarixda xalqaro miqyosda taniqli bo'lgan payt bilan bir vaqtda, o'sha davr bilan shaxsiy aloqada bo'lgan va qon bilan bog'langan, men bu erda faqat bir narsa bo'lishi mumkinligini his qildim. Xristian tsirki X asrda Evropaning shimolida va Shvetsiyani aylanib chiqishidan oldin, o'zini diktatorlik hayoti va o'limi tarzida namoyon etishidan oldin avjiga chiqqan davr bo'lgani uchun juda mos edi. Shunday qilib, shayton va jahannam sho'rvasi mag'rur va kuchli nordmenlar, keng so'zlarning yaltiroq pichoqlari, ajdar kemalari va katta zallarda u erda yashovchi "til-sen-puke" turiga almashtirildi.

— Quorthon, Liner yozuvlari Muz ustida qon[115]

Bathory-ning Viking metalida Vagner uslubidagi eposlar, ajoyib uslublar, xorlar va atrof-muhit klaviaturalari mavjud.[116] Mulvanining ta'kidlashicha, Bathorining 1990-yillardagi faoliyati Viking mavzusidagi tendentsiyani dastlab sekin, hattoki chalkash shakllanish shakllanishiga olib keladi.[117] Masalan, Avstriyaning qora metall tasmasi Abigor Viking mavzularini va germaniyalik butparastlikni 1994 yilgi albomidagi birinchi trek "Unleashing Ax-Age" ga qo'shib qo'ydi. Nachthymnen, lekin buni "yaqinlashib kelayotgan Viking trendining bir qismi sifatida ko'rmaslik kerak" dedi.[117] Mulvaniga ko'ra, "Abigor tomonidan ilgari surilgan Viking tendentsiyasi aslida ular atrofida ro'y berayotgan edi. Qora metall tez-tez qanday ta'riflangani, undan keyin paydo bo'lgan xalq ta'sirida bo'lgan metalga qaraganda ko'proq" to'g'ri "bo'lib qolmoqda. Uning xalq elementlari asosan matnli yoki musiqiy ta'sirga ega. musiqiy-tarixiy jihatdan aniqroq. "[118]

Qulga olingan

Ivar Byornson ning Qulga olingan Barge to Jahannamda, 2012 yil dekabr

1991 yilda Norvegiyada tuzilgan,[119] birinchi Viking metal guruhi sifatida ham tilga olingan,[118] guruh tomonidan 1993 yil RaI bilan, Hordanes Land, birinchi haqiqiy Viking metall chiqarilishi deb nomlangan.[120] Sharh Eld (1997) "Bathory-ning viking metalidan ilhomlangan son-sanoqsiz guruhlar orasida, shubhasiz, hech kim uning xushxabariga Norvegiyaning qulligi singari sodiq emas edi. Uning majburiyati hatto sahnada qadimgi Norse zirhlari va kiyimlarini berishni ham o'z zimmasiga olgan".[66] Guruhning 1994 yildagi debyut albomi Vikingligr Veldi Skandinaviya xalqidan "ko'plab musiqalar tinglangan xalq musiqasi shafqatsiz, tezkor qora metallga qo'shimcha haqiqiylikni berish ".[121] Bathory'dan ilhomlanib, Enslaved "Norvegiyaning afsonalari va qadimgi an'analarini aytib berishga bag'ishlangan Viking metalini yaratishga - o'z yaratilishi bilan xristian diniga hujum qilmaslik: Shaytonga" kirishdi.[122] Ikkinchi albomi Ayoz, shuningdek, 1994 yilda chiqarilgan bo'lib, "Viking metalining ekstremal musiqa subgenri uchun muhim versiya" bo'lib xizmat qildi.[123] Enslaved tomonidan yozilgan avvalgi yozuvlar bir xil tematik materiallarga ega bo'lsa ham, Ayoz Enslaved Viking metal deb ta'riflagan birinchi albom edi.[48] Ushbu albom guruhning lirik uslubini ham aniqladi. Desibel buni tushuntiradi Ayoz, basist va vokalist Grutl Kjellson "ajdodlarining xudolari va ma'budalarini qaytarib olish vaqti kelganligini bilar edi, ayniqsa, agar bu uning versiyasi shimol shimoli afsonasi bilan tez-tez bog'lanib turadigan xristianlashgan ertaklar bilan to'qnashishi muqarrarligini anglatsa."[48]

Burzum

Mafkuraviy jihatdan Varg Vikernesning "Burzum" bir kishilik loyihasi Viking metall sahnasini o'zining kuchli irqchi, millatparvar va antidantizmlari orqali ilhomlantirishga yordam berdi.Yahudo-nasroniy e'tiqodlari va uning butparastlikka qaytishni orzu qilishi.[124] Trafford va Pluskovskiyning fikriga ko'ra, Vikernesning e'tiqodlari, XII asrni o'z ichiga olgan bir qancha cherkovlarning yonib ketishi bilan yakunlandi. Fantoft Stave cherkovi yilda Bergen, reveal the confused nature of ideas about Vikings in the Norwegian black metal scene. They note, "His tastes seem originally not for the unmediated medieval itself as for J. R. R. Tolkien: he adopted the name 'Count Grishnackh', based upon an orc yilda Uzuklar Rabbisi, and named Burzum after a Tolkienian word for 'darkness'."[125] They postulate that only in retrospect did Vikernes "cloak his actions in an Oðinic garb and claim the motivation of an attempt to restore Norse paganism for his church burning".[102] While in prison, Vikernes released the book Vargsmål, which Trafford and Pluskowski call an echoing of the Xavamal, though with "an eye on Mein Kampf ".[102] According to Trafford and Pluskowski, "proving both that it is not just the early medieval past to which he looks for inspiration, and that he will use any historical weapon at his disposal to offend Norwegian liberal opinion, it is notable that he has recently added the name Quisling to his own, and is even attempting to claim some sort of kinship to the wartime collaborator ".[102]

Vikernes himself has connected the church burnings to an idea of resurgent Viking paganism. The first such burning, that of Fantoft Church on June 6, 1992, was thought by many to be related to Satanism, since the burning occurred on the sixth day of the week, on day six of the sixth month and was thus a reference to the Hayvonning soni.[126] Vikernes contends that the date June 6 was really picked because the first recorded Viking raid (upon Lindisfarne) occurred, according to Vikernes, on June 6, 793.[127][c] Quorthon acknowledged that nationalist elements had always been present in the Viking metal scene, and, in the early 1990s, these elements hardened into explicit racism and anti-Semitism, particularly among Heathen adherents.[130] However, by the late 1990s, Viking metal pulled back from the neo-natsistlar direction toward which it was headed, once many musicians from the Oslo scene died or were jailed.[130]

Boshqa kashshoflar

Ville Sorvali,
Ville Sorvali, co-founder of the Viking metal band Moonsorrow

Besides Bathory, Enslaved, and Burzum, several other artists are credited as pioneers of the style. The original bassist for Emperor, Håvard Ellefsen, also known as Mortiis, was "an indispensable force in the genesis of Norway's epic Viking metal sound."[131] Despite Ellefsen's short tenure in the band, it was his musical interests that catalyzed the band to mix chaotic black metal with sintezator melodies based on Norwegian folk music.[131]

Helxeym was another major pioneer in the early scene.[132] Helheim emerged on the scene before other bands such as Einherjer and Tirfing, when even Enslaved was in its infancy.[133] Not only was Helheim one of the first bands to meld black metal with Viking themed-music, but one of the first to include stylistically unconventional instruments such as horns and violins.[133] Robert Müller of Metall bolg'a Germaniya argues that Viking metal never solidified as a genre, and attributes this to Jormundgand, Helheim's 1995 debut album.[120] Jormundgand included an ambitious track – "Galder" – but that song was considered incompatible with metal, and audiences, looking for a specific musical style, merged with the pagan metal scene, which had no particular "Viking" identity.[120]

Other highly influential Viking metal bands are Borknagar,[134] Darkwoods Mening turmush qurdim,[135] Einherjer,[136] Ensiferum,[137] Moonsorrow,[79] Thyrfing,[138] and Windir.[138] Trafford and Pluskowski regard Einherjer, Moonsorrow, Thyrfing, and Windir as the "most influential" Viking metal bands, with Einherjer's album covers, which include many images of Viking artifacts, giving Einherjer the most Viking feel of all bands except Enslaved.[79] Einherjer's artwork spans the full chronology of Viking san'ati: 8th- and 9th-century Oseberg to 11th- and 12th-century Urnes.[139][d]

Amon Amarth and Unleashed

Johnny Hedlund of Ishga tushirildi, performing at Party.San Metal Open Air, 2013

Amon Amarth and Unleashed's music could be described as death metal, but it incorporates Viking lyrical themes and thus the bands are considered to have broadened the scope of Viking metal. While Norse myths were mostly important for black metal, especially the early 1990s Norwegian scene, as well as for the younger pagan metal genre, bands as the Swedish Unleashed started fitting these myths into death metal even before Amon Amarth appeared.[47] Unleashed set a precedent for many of the coming black metal bands by shying away from the common death metal theme of gore and instead focusing on pre-Christian Swedish heathenism, particularly the Viking Age and old Norse religion.[141] Both Amon Amarth and Unleashed, however, resist the Viking metal label. Johan Hegg of Amon Amarth stated, "It's weird to label a band after the lyrical content because, in that case, Temir hizmatkor is a Viking metal band, Qora shanba is a Viking metal band, Led Zeppelin is a Viking metal band."[142] Johnny Hedlund of Unleashed maintains that the band has always played and always will play death metal, commenting, "The Viking lyrics you will find on about three to five songs on every Unleashed album from 1991 and on. I don't think that fact alone re-defines our style in some way."[143]

Spread outside the Nordic countries

Some members of the Viking metal scene believe that it is impossible for someone to be a Viking unless they themselves are of northern European descent.[144] According to Trafford and Pluskowski, the members of practically all Viking metal bands claim Viking ancestry, and after its inception in Scandinavia, Viking metal spread to areas historically settled by Vikings, including England, Russia, and Normandiya.[145] Viking metal bands have even formed in the United States and Canada, with their members claiming Viking descent either directly from Scandinavia or through England.[145] The scene also spread to other parts of Northern Europe in areas united by a common Germanic heritage, such as Austria, Germany, and the Netherlands. For instance, the Austrian band Valhalla makes extensive use of Viking iconography, including shoxli dubulg'a.[145] Another Austrian example is Amestigon, which on the cover of its promotional album Qadimgi kelib chiqishni eslash depicts a wood carved scene of Sigurd o'ldirish Regin, an image taken from a panel held in Hylestad Stave Church.[72]

Shamgar of the Dutch band Slechtvalk, 2008

One of the first non-Nordic Viking metal bands was the German project Falkenbax.[146] Formed in 1989 and primarily the work of front-man Vratyas Vakyas, Falkenbach performs a mixture of black metal and folk music,[147] with lyrics drawing from Western and Northern European mythologies, religions, and folk traditions.[148] The Dutch bands Heidevolk, Slechtvalk, and Fenris have also been labeled as Viking metal, though Heidevolk's former vocalist Joris Boghtdrincker claims that Heidevolk has never tried to "play the Viking card or the Pan-Germanic card", instead choosing to write about local Dutch history.[149] The Swiss band Elveveti jokingly calls its music "the new wave of folk metal", which vocalist Chrigel Glanzmann explains was because the "whole folk metal thing was still quite new back then, and the scene and the music press was looking for new labels for that kind of music, so they came up with Forest Metal, Viking Metal, Heathen Metal, Pagan Metal, blah blah blah, and we just felt like it was really really ridiculous."[150]

Catherine Hoad finds the issue of national and racial identity central to Viking metal. For instance, she writes that when Trafford and Pluskowski claim that Manowar could not claim religious or racial identity with the Vikings when the band had a bandleader with the "'less than wholly Scandinavian name of Joey di Maio ', [Trafford and Pluskowski] are approaching a more complex and racially-charged issue than their offhandedness would suggest."[151] While Viking imagery may be readily appropriated, according to Hoad the definition of a "true" Viking is quite rigid, a rigidity which non-Nordic, and especially non-White, musicians must contend with.[151] As an example, she cites the Brazilian band Viking Throne, which claims legitimacy through European ancestry and historical references to explorations of South America by Nordic countries,[151] and quotes their front-man, Count Nidhogg: "Some people understand perfectly that it doesn't matter where you live, what's really important is your heritage and ancestry. Even living in a South American country as Brazil we all have European blood."[152] Hoad argues that Viking Throne illustrates the cultural importance of claiming Viking ancestry, a culture that operates on largely geographic lines. In contrast to Viking Throne, she cites the band Slechtvalk, which is well known for its brand of Nasroniy Viking metal, but is rarely criticized as inauthentic by the scene.[153][e] Hoad speculates that the European ethnicity of the band is enough to compensate for its otherwise counter-intuitive music.[153]

Influence on pagan metal

According to Weinstein, "Viking metal has travelled further than any Viking ship. Self-defined pagan metal bands who describe their music as Viking metal can be found in the United States, Brazil and Uruguay, among other places."[156] The sensationalism of the early Norwegian black metal scene might be responsible for some of this popularity, but Weinstein considers the genre's greatest influence to be "the inspiration it has given to others to explore their own roots".[156] This impact was particularly strong in the Baltic states, where Viking metal influenced the development of a distinct pagan metal scene known as "Baltic war metal ".[157] The Lithuanian band Yaxshi, formed as a black metal band in 1993 with Litva lyrics, birthed the war metal scene with the 1997 album Tūkstantmetis.[157] Michael F. Strmiska comments that despite the claim that Scandinavia was home to the last pagans in Europe, within the scene: "A point of particular pride is the knowledge that Lithuania was the last country in all of Europe to officially abandon its native Pagan traditions and convert to Christianity in 1387."[158] Another Baltic band influenced by Viking metal is the Latvian project Skyforger, which composes its lyrics in the Latviya tili.[157] A third example of the influence of Viking metal on pagan metal is the national socialist black metal guruh Graveland from Poland, which on its second album, Thousand Swords, released in 1995, featured a variety of folk styles mixed in with the band's black metal sound, and introduced lyrics about Polish history and Slavic gods.[157] Viking metal has also influenced the Russian Rodnoverie movement, particularly the texts of Varg Vikernes, many of which have been translated into Russian.[159] Though some of his readers within Rodnoverie distance themselves from the racism and political statements within Vikernes' work, other followers have embraced racist and National Socialist ideas. [159] Contemporaneous to the rise of Viking metal has been the emergence of Kelt metall in Ireland, France, and even Germany, a style which sounds essentially like Viking metal, apart from the addition of arfa, but with lyrics celebrating Keltlar xudolari va afsonalar.[145]

Shuningdek qarang

Izohlar va ma'lumotnomalar

Izohlar

  1. ^ The Sutton Hoo burial site technically is not Viking. Bu tegishli Sharqiy burchaklar, and dates to a century before the Viking Age.[81] However, the site is often misconstrued to be a Viking one.[82]
  2. ^ For example, the German project Falkenbax, in addition to English and Old Norse, has written in German, Old High German, and Latin.[90] Nemis guruhi Yashirinlik also writes lyrics in German.[91] Gollandiyalik guruh Heidevolk writes entirely in Dutch,[92] and Fenris and Slechtvalk, also Dutch projects, have, in addition to English, written in Dutch.[93] Slechtvalk has also recorded a song in Latin.[94] The Finnish band Korpiklaani, when it recorded under the previous name Shaman, wrote in Sami tillari, but dropped the use of these languages when it changed its name and style.[95] The Swiss band Elveveti writes much of its music in Gaulish.[96]
  3. ^ The raid actually occurred on June 8, 793, not June 6. The annals of the Angliya-sakson xronikasi state that the raid occurred the six days before the ides of June, which were on the 13th, which would place the date at June 8 rather than 6.[128] Vikernes did state, "According to other sources it was the 8th of June ..."[129]
  4. ^ Specifically, the EPs Leve Vikingånden va Uzoq Shimol use a Mjölnir pendant, Shimol ajdarlari depicts a carved post from the Oseberg kemasi burial, and Yo'qotish includes part of a harness bow in the Jelling Style. More complex is the artwork for Odin barchangizga tegishli, which, in the style of a fire-lit wooden carving, portrays a representation of the one-eyed god and his two watchful ravens, surrounded by ornamentation similar to the tendrils and animals found on the Urnes stave cherkovi o'ymakorliklar.[140]
  5. ^ However, in 2010, an appearance by Slechtvalk was canceled after Enslaved, which was also scheduled for the same show, told the venue that it refused to play with a band with religious or political intentions.[154] Slechtvalk later claimed that this was a misunderstanding on Enslaved's part, and that Enslaved told Slechtvalk that it did not know about the cancellation.[155]

Iqtiboslar

  1. ^ Couper 2015, p. 34.
  2. ^ History staff n.d.; Lovgren 2004
  3. ^ History staff n.d.; Jeyms 2011 yil; Sjåvik 2010, pp. xxiii, 6
  4. ^ History staff n.d.; Jakobsen 2013; Kendrick 2012, pp. 143–388; Lovgren 2004; Peterson 2016, p. 230
  5. ^ History staff n.d.; Kasekamp 2010, 21-23 betlar
  6. ^ a b History staff n.d.
  7. ^ Anttonen 2012, pp. 185–221; Nordberg 2012, 125–126 betlar
  8. ^ Uilyams 2011 yil.
  9. ^ a b Ling, Kjellberg & Ronström 2013, pp. 517–518; Norden Folk n.d.
  10. ^ Armstrong 2002, p. 359; Norden Folk n.d.
  11. ^ Ling 1997 yil, p. 222; Ling, Kjellberg & Ronström 2013, pp. 517–518
  12. ^ a b v Ling, Kjellberg & Ronström 2013, pp. 517–518; Yoell 1974, p. 31
  13. ^ Yoell 1974, p. 31.
  14. ^ Ling, Kjellberg & Ronström 2013, pp. 516–517; Randel 2003 yil, p. 237
  15. ^ a b Ling 1997 yil, p. 98.
  16. ^ Ling, Kjellberg & Ronström 2013, pp. 517.
  17. ^ Hopkins 2013a, p. 507; Ling 1997 yil, 91-93 betlar
  18. ^ Ling 1997 yil, pp. 91, 98.
  19. ^ a b v Piotrowska 2015, p. 107.
  20. ^ a b Hopkins 2013b, p. 512.
  21. ^ a b v Leistö 2013, p. 523.
  22. ^ Ling, Kjellberg & Ronström 2013, p. 516.
  23. ^ a b Armstrong 2002, p. 359.
  24. ^ Andrew 2015; Kalis 2004
  25. ^ Sherry & Aldis 2006, p. 80.
  26. ^ Ferrier & n.d.(a).
  27. ^ Ekeroth 2009, p. 247.
  28. ^ Patterson 2013, p. 59.
  29. ^ Campion 2005; Ekeroth 2009, p. 247; Kalis 2004; Lee & Voegtlin 2006
  30. ^ Campion 2005; Lee & Voegtlin 2006
  31. ^ Hagen 2011, p. 190; Kahn-Harris 2011, p. 220; Kalis 2004; Lee & Voegtlin 2006; Weinstein 2011, p. 42
  32. ^ a b Kalis 2004.
  33. ^ Campion 2005; Hagen 2011, p. 184
  34. ^ Campion 2005.
  35. ^ a b Kan-Xarris 2007 yil, p. 4.
  36. ^ a b v Hagen 2011, p. 187.
  37. ^ Hagen 2011, p. 187; Kalis 2004
  38. ^ Hagen 2011, p. 184; Kan-Xarris 2007 yil, p. 4
  39. ^ Hagen 2011, p. 184.
  40. ^ Hagen 2011, p. 184; Kalis 2004
  41. ^ a b Hagen 2011, p. 185.
  42. ^ Dome 2007.
  43. ^ a b Kalis 2004; Lee & Voegtlin 2006
  44. ^ Trafford & Pluskowski 2007, p. 60.
  45. ^ Rivadavia & n.d.(a).
  46. ^ Huey & n.d.(a); von Helden 2010, p. 257
  47. ^ a b Heesch 2010, p. 72.
  48. ^ a b v admin 2010.
  49. ^ Trafford & Pluskowski 2007, p. 61.
  50. ^ a b v d e f g Trafford & Pluskowski 2007, p. 62.
  51. ^ AllMusic staff & n.d.(a).
  52. ^ Hagen 2011, 190-191 betlar.
  53. ^ Jonsson 2011.
  54. ^ Dare 2014.
  55. ^ Li 2006 yil.
  56. ^ a b v d Weinstein 2014, p. 60.
  57. ^ Ashby & Schofield 2015, p. 497; Mulvany 2000, 46-47 betlar
  58. ^ a b Freeborn 2010, p. 843.
  59. ^ a b von Helden 2010, p. 257.
  60. ^ Kan-Xarris 2007 yil, p. 106; von Helden 2010, p. 258
  61. ^ O'Donoghue 2008, p. 178.
  62. ^ Manea 2015, 187-188 betlar.
  63. ^ a b Manea 2015, p. 188.
  64. ^ a b v Ashby & Schofield 2015, p. 497.
  65. ^ a b Piotrowska 2015, 104-105 betlar.
  66. ^ a b v Rivadavia & n.d.(f).
  67. ^ Piotrowska 2015, p. 104.
  68. ^ Piotrowska 2015, p. 105.
  69. ^ Piotrowska 2015, 105-106 betlar.
  70. ^ Sharpe-Young 2007, p. 212.
  71. ^ Rivadavia & n.d.(g).
  72. ^ a b Trafford & Pluskowski 2007, p. 68.
  73. ^ Mulvany 2000, p. iv.
  74. ^ a b v Mulvany 2000, p. 36.
  75. ^ Mulvany 2000, p. 36-42.
  76. ^ Mulvany 2000, p. 37-38.
  77. ^ Mulvany 2000, p. 39.
  78. ^ Sulaiman & Yardley 2010.
  79. ^ a b v d e f g Trafford & Pluskowski 2007, p. 65.
  80. ^ Mulvany 2000, p. 42.
  81. ^ Carver 1998 yil, p. 164.
  82. ^ Campbell 2009.
  83. ^ a b Trafford & Pluskowski 2007, p. 69.
  84. ^ Ashby & Schofield 2015, p. 498.
  85. ^ Ashby & Schofield 2015, p. 500.
  86. ^ Mulvany 2000, 42-43 bet.
  87. ^ von Helden 2010, p. 259.
  88. ^ a b von Helden 2010, p. 258.
  89. ^ von Helden 2010, p. 258; Weinstein 2014, p. 60
  90. ^ Bowar 2011; S., Mike
  91. ^ Ponton 2010.
  92. ^ Ashby & Schofield 2015, p. 502; Zed 2012
  93. ^ Ulrika 2014; Slechtvalk 2000
  94. ^ Metal Marc et al. 2002 yil.
  95. ^ Angelique 2005.
  96. ^ Mulch 2014; Weinstein 2014, 66-67 betlar
  97. ^ Rossi & Jervell 2013.
  98. ^ a b v d Manea 2015, p. 187.
  99. ^ a b Trafford & Pluskowski 2007, p. 63.
  100. ^ Mørk 2011, p. 130; Moynihan & Søderlind 2003 yil, p. 94f, 100; Trafford & Pluskowski 2007, p. 63; Unger 2016b, p. 80
  101. ^ Trafford & Pluskowski 2007, p. 64; Unger 2016b, 79-80-betlar
  102. ^ a b v d Trafford & Pluskowski 2007, p. 64.
  103. ^ Beyazoğlu 2009, p. 51.
  104. ^ a b Hoad 2013, p. 64.
  105. ^ Hoad 2013, p. 67; Moberg 2015 yil, p. 38; Thrashboy 2014; Jonsson 2011
  106. ^ a b v d Keevill 2012.
  107. ^ Ashby & Schofield 2015, p. 504.
  108. ^ Mørk 2011, 139-140-betlar.
  109. ^ Mørk 2011, p. 140; Weinstein 2014, p. 60
  110. ^ a b Mørk 2011, p. 140.
  111. ^ Mørk 2011, 140-141 betlar.
  112. ^ Mørk 2011, p. 144.
  113. ^ Rivadavia & n.d.(b).
  114. ^ a b Rivadavia & n.d.(c).
  115. ^ Mulvany 2000, p. 30.
  116. ^ Rivadavia & n.d.(d).
  117. ^ a b Mulvany 2000, p. 32.
  118. ^ a b Mulvany 2000, p. 33.
  119. ^ Huey & n.d.(b).
  120. ^ a b v Müller 2011, p. 38.
  121. ^ Rivadavia & n.d.(e).
  122. ^ Rivadavia & n.d.(e); Rivadavia & n.d.(f)
  123. ^ Anderson & n.d.(a).
  124. ^ Huey & n.d.(c); Unger 2016b, p. 80
  125. ^ Trafford & Pluskowski 2007, 63-64 bet.
  126. ^ Moynihan & Søderlind 2003 yil, 92-93 betlar.
  127. ^ Mørk 2011, 127–128 betlar; Moynihan & Søderlind 2003 yil, 92-93 betlar
  128. ^ Swanton 1998, p. 57, n. 15.
  129. ^ Mørk 2011, 127–128 betlar.
  130. ^ a b Trafford 2013, p. 5.
  131. ^ a b Huey & n.d.(d).
  132. ^ Hoad 2013, p. 63; Laut.de staff & n.d.(a)
  133. ^ a b Laut.de staff & n.d.(a).
  134. ^ Freeborn 2010, p. 846; Weinstein 2014, p. 60
  135. ^ Harris & n.d.(a).
  136. ^ DaRonco & n.d.(a); Müller 2011, p. 38; Trafford & Pluskowski 2007, p. 65
  137. ^ Pugh & Weisl 2012, 108-109 betlar.
  138. ^ a b Trafford & Pluskowski 2007, p. 65; Müller 2011, p. 38
  139. ^ Trafford & Pluskowski 2007, p. 66.
  140. ^ Trafford & Pluskowski 2007, 65-66 bet.
  141. ^ Moynihan & Søderlind 2003 yil, p. 30.
  142. ^ Lach 2014.
  143. ^ Krgin 2006.
  144. ^ Trafford & Pluskowski 2007, p. 71.
  145. ^ a b v d Trafford & Pluskowski 2007, 70-71 betlar.
  146. ^ Stöver 1997, p. 48.
  147. ^ Bowar 2014.
  148. ^ Bowar 2015; Manea 2015, p. 187
  149. ^ Seigfried 2013.
  150. ^ Mulch 2014.
  151. ^ a b v Hoad 2013, p. 65.
  152. ^ Hoad 2013, 65-66 bet.
  153. ^ a b Hoad 2013, p. 66.
  154. ^ Neithan 2010; Unger 2016a, p. 535
  155. ^ Neithan 2010.
  156. ^ a b Weinstein 2014, p. 61.
  157. ^ a b v d Weinstein 2014, 61-62 bet.
  158. ^ Strmiska & Dundzila 2005, p. 241, quoted in Weinstein (2014, p. 61)
  159. ^ a b Aitamurto 2016, p. 54.

Adabiyotlar

Qo'shimcha o'qish