Robert E. Xovard - Robert E. Howard

Robert E. Xovard
Robert E. Xovardning shlyapa va kostyum kiyganining fotosurati
Xovard 1934 yilda
Tug'ilganRobert Ervin Xovard
(1906-01-22)1906 yil 22-yanvar
Peaster, Texas, BIZ.
O'ldi1936 yil 11-iyun(1936-06-11) (30 yosh)
Cross Plains, Texas, BIZ.
Qalam nomiPatrik Mak Konaire, Stiv Kostigan, Patrik Ervin, Patrik Xovard, Sem Uolser[nb 1][1][2]
TaxallusREH, Ikki qurolli Bob[nb 2]
KasbQisqacha yozuvchi, shoir, roman yozuvchisi, epistolean
JanrQilich va sehr, g'arbiylar, boks haqidagi hikoyalar, tarixiy, dahshat, janubiy gotika
Adabiy harakatQilich va sehr, g'alati fantastika
Taniqli ishlarKonan kimmeriyalik (seriya), Sulaymon Keyn (seriya), Ajdaho soati, "Yerning qurtlari ", "Jahannamdan kabutarlar "

ImzoRobert E. Xovardning imzosi

Kitoblar-aj.svg aj ashton 01.svg Adabiyot portali

Robert Ervin Xovard (1906 yil 22-yanvar - 1936 yil 11-iyun) - yozgan amerikalik muallif jinoiy asar turli xil janrlarda. U xarakteri bilan yaxshi tanilgan Konan barbar va ning otasi sifatida qaraladi qilich va sehr subgenre.

Xovard tug'ilib o'sgan Texas. U hayotining ko'p qismini shaharchasida o'tkazgan Xochli tekisliklar, bir oz vaqt yaqin joyda o'tkazdi Brownwood. Kitobli va intellektual bola, u ham muxlis edi boks va bir oz vaqtni o'spirin davrida o'tkazdi bodibilding, oxir-oqibat havaskor boks bilan shug'ullanish. To'qqiz yoshidan boshlab u sarguzasht fantastika yozuvchisi bo'lishni orzu qilardi, ammo 23 yoshigacha haqiqiy muvaffaqiyatga erishmadi. Keyinchalik, 30 yoshida o'z joniga qasd qilib vafot etguniga qadar Xovardning asarlari keng jurnallar, jurnallar va jurnallarda nashr etildi. gazetalari va u bir nechta subgenralarni yaxshi biladigan bo'ldi. Uning eng katta muvaffaqiyati vafotidan keyin sodir bo'ldi.

Konan romani deyarli 1934 yilda nashr etilgan bo'lsa-da, Xovardning hikoyalari uning hayoti davomida hech qachon to'planmagan. Uning hikoyalari uchun asosiy chiqish joyi edi G'alati ertaklar Xovard Konanni barbarlikni yaratgan. Konan va uning boshqa qahramonlari bilan Xovard hozirgi kunda qilich va sehrgarlik deb nomlanuvchi janrni modaga yordam berib, ko'plab taqlidchilarni tug'dirdi va unga hayoliy sohada katta ta'sir ko'rsatdi. Xovard hali ham eng yaxshi asarlari qayta nashr etilgan va juda ko'p o'qilgan yozuvchi bo'lib qoladi va hamma vaqt eng ko'p sotilgan fantaziya mualliflaridan biridir.

Xovardning o'z joniga qasd qilishi va uning atrofidagi holatlar u haqida taxminlarga sabab bo'ldi ruhiy salomatlik. Onasi kasal edi sil kasalligi u butun hayoti davomida va u uyg'onishi kutilmagan komaga tushganini bilib, mashinasiga chiqib, o'zini boshiga otdi.

Biografiya

Dastlabki yillar

Robert E. Xovard besh yoshida, kovboy kiyimida.
Robert E. Xovard taxminan besh yoshda (taxminan 1911).

Xovard 1906 yil 22-yanvarda tug'ilgan Peaster, Texas, sayohat qilayotgan mamlakat shifokorining yagona o'g'li, doktor Isaak Mordekay Xovard va uning rafiqasi Xester Jeyn Ervin Xovard.[4][5][nb 3][nb 4][nb 5] Uning dastlabki hayoti Texasning turli xil sigir va boomtownslarida yurish bilan o'tgan: Dark Valley (1906), Seminole (1908), Bronte (1909), Poteet (1910), Oran (1912), Vichita sharsharasi (1913), Bagvel (1913), Cross Cut (1915) va Burkett (1917).[4][6][7]

Xovardning yoshligida ota-onasining munosabatlari buzila boshladi. Govardlar oilasi pul bilan bog'liq muammolarga duch keldi, ularni Isaak Xovard tezda boyib ketadigan sxemalarga sarmoya kiritishi tufayli yomonlashdi. Ayni paytda Xester Xovard o'zidan pastda turmush qurganiga ishondi. Tez orada juftlik faol kurash olib borishdi. Xester Ishoqning o'g'li bilan hech qanday aloqasi bo'lishini istamadi.[8] U o'g'lining intellektual o'sishiga ayniqsa kuchli ta'sir ko'rsatdi.[9][10] U o'zining dastlabki yillarini turli kasal qarindoshlariga yordam berib, sil kasalligini yuqtirgan. U o'g'lida she'riyat va adabiyotga chuqur muhabbat uyg'otdi, har kuni she'rlar o'qirdi va uni yozishga intilishlarida tinimsiz qo'llab-quvvatladi.[11]

Boshqa tajribalar keyinchalik uning nasriga singib ketadi. U o'qishni va o'rganishni yaxshi ko'rsa-da, u maktabni qamoqxonada deb bildi va ustidan kimdir hokimiyatga ega bo'lishdan nafratlana boshladi.[12][13] Zo'ravonliklarni tomosha qilish va ularga qarshi turish tajribalari yovuzlik va dushmanlar dunyodagi hamma joyni ochib berdi va unga jismoniy kuch va zo'ravonlikning qadr-qimmatini o'rgatdi.[14] Mahalliy shifokorning o'g'li sifatida Xovard fermalarda va neft konlarida sodir bo'lgan baxtsiz hodisalar tufayli jarohatlar va zo'ravonlik ta'siriga tez-tez duch kelgan, shu bilan birga sodir bo'lgan jinoyatchilikning ko'payishi. neft bum.[15] Otishma haqida o'z qo'li bilan ertaklar, linchings, janjallar va Hind reydlar uning aniq tekxanini rivojlantirdi, qattiq qaynatilgan dunyoga qarash.[16] Sport, ayniqsa boks, ehtirosli mashg'ulotga aylandi.[17] O'sha paytda boks mamlakatdagi eng ommabop sport turi bo'lib, madaniy ta'siri bugungi darajadan ancha yuqori edi. Jeyms J. Jeffri, Jek Jonson, Bob Fitssimmons va keyinroq Jek Dempsi o'sha yillarda ilhomlantirgan ismlar edi va u zo'ravonlik, erkaklar kurashining barcha musobaqalarini sevadigan bo'lib o'sdi.

Birinchi yozuvlar

G'ayrioddiy o'qish, nasr yozish uchun tabiiy iste'dod va o'qituvchilarni rag'batlantirish bilan birga, Xovardda professional yozuvchi bo'lishga qiziqish uyg'otdi.[10][18] To'qqiz yoshidan u asosan hikoyalarni, asosan tarixiy fantastika haqida hikoyalar yozishni boshladi Vikinglar, Arablar, janglar va qon to'kildi.[19][20] U keyingi ishiga ta'sir qiladigan mualliflarni birma-bir kashf etdi: Jek London va uning hikoyalari reenkarnatsiya va o'tgan hayot, eng muhimi Star Rover (1915); Rudyard Kipling ning ertaklari subkontinent sarguzashtlar; tomonidan to'plangan klassik mifologik ertaklar Tomas Bulfinch. Do'stlar Xovardni shunday deb hisoblashgan eidetik, va ularni bir yoki ikki o'qishdan keyin uzun she'rlarni osonlikcha yodlash qobiliyati bilan ularni hayratda qoldirdi.[10][21][22]

Bog 'bilan oq rangga bo'yalgan uy
Xovard uyi, Texas shtatidagi Kross-Pleynlar. Endi Robert E. Xovard muzeyi

1919 yilda, Xovard o'n uch yoshida bo'lganida, doktor Xovard oilasini Markaziy Texas qishlog'iga ko'chirdi Xochli tekisliklar va u erda oila Govardning umrining oxirigacha qoladi.[4][7][23] Xovardning otasi shaharchada naqd pul to'lash evaziga uy sotib olib, katta ta'mirlarni amalga oshirgan.[24] O'sha yili kutubxonada o'tirgan Yangi Orlean uning otasi yaqin atrofdagi kollejda tibbiyot kurslarida o'qiyotganida, Xovard qadimgi Shotlandiyada mahalliy madaniyat atrofidagi juda kam faktlar va afsonalar haqida kitob topdi. Piktogrammalar.[25][26]

1920 yilda, 17 fevralda, Vestal qudug'i Cross Plains chegarasida neft urdi va Cross Plains neft portlashiga aylandi. Minglab odamlar shaharga neft boyligini qidirib kelishdi. Yangi korxonalar noldan paydo bo'ldi va jinoyatchilik darajasi mos ravishda oshdi. Cross Plains aholisi tezda 1500 dan 10 000 gacha o'sdi, u odamlarning ko'pligidan aziyat chekdi, transport uning asfaltlangan yo'llarini vayron qildi va vitse-jinoyatchilik portladi, ammo u yangi boyligini fuqarolar obodonchiligiga, shu jumladan yangi maktab, muz ishlab chiqarish zavodi va yangi mehmonxonalarga sarfladi.[27] Xovard portlashdan nafratlanib, u bilan birga kelgan odamlarni xor qildi.[28] U allaqachon neft ko'tarilishlariga yomon munosabatda bo'lgan, chunki ular dastlabki yillarda doimiy sayohat qilishning sababi bo'lgan, ammo bu uning shaharlarda neft portlashlari ta'siri deb o'ylaganligi tufayli yanada og'irlashdi.

"Men neft bumu haqida bir narsani aytaman; bu narsa bolaga hayot juda chirigan narsa ekanligi haqida o'ylayman.

- Robert E. Xovardga maktubda G'alati ertaklar muharriri Farnsworth Rayt, 1931 yil yoz.[29]

O'n beshda Xovard birinchi namuna oldi pulpa jurnallari, ayniqsa Sarguzasht va uning yulduz mualliflari Talbot Muni va Garold Qo'zi.[30][31] Keyingi bir necha yil ichida u turli xil serial belgilarini yaratdi.[19][32] Ko'p o'tmay u kabi jurnallarga hikoyalar yuborgan Sarguzasht va Argosy.[20][33] Radlar to'planib, unga yordam beradigan hech qanday ustozi yoki ko'rsatmasi bo'lmagan Xovard yozuvga aylandi autodidakt, bozorlarni metodik ravishda o'rganish va uning hikoyalari va uslubini har biriga moslashtirish.[34][35]

1922 yilning kuzida, Xovard o'n olti yoshga kirganda, vaqtincha yaqin atrofdagi shaharchadagi pansionatga ko'chib o'tdi Brownwood o'rta maktabning katta yilini onasi hamrohligida tugatish uchun.[36][37][38] Aynan Braunvudda u o'zining tengdoshlari bilan birinchi marta uchrashgan, ular nafaqat sport va tarixga, balki yozma va she'riyatga qiziqishlarini baham ko'rishgan. Ulardan eng muhimi, Tevis Klayd Smit va Truett Vinson, uning bilan bo'lishdi Bohem hayotga adabiy qarash va ular birgalikda havaskor qog'ozlar va jurnallar yozdilar, she'rlar bilan to'ldirilgan uzun xatlar almashdilar va mavjud bo'lgan hayot va falsafa haqidagi fikrlar va bir-birlarining yozish ishlarini rag'batlantirgan. Vinson orqali Xovard tanishtirildi Tattler, Braunvud o'rta maktabining gazetasi. Ushbu nashrda Xovardning hikoyalari birinchi marta bosilgan. 1922 yil dekabr sonida "Oltin umid Rojdestvo" va "G'arb - G'arb" nomli ikkita hikoya nashr etilgan bo'lib, ular mos ravishda oltin va kumush sovrinlarni qo'lga kiritdi.[19][38][39]

Xovard 1923 yil may oyida o'rta maktabni tugatib, yana Kross tekisligiga ko'chib o'tdi.[40] O'z uyiga qaytib kelgach, u o'z-o'zidan tuzilgan jismoniy mashqlar rejimi bilan shug'ullangan, shu jumladan eman daraxtlarini kesish va o'tinni har kuni maydalash, og'irlik ko'tarish, sumkani urish va buloq mashqlari; oxir-oqibat o'zini oriq o'spirindan mushaklari og'irroq shaklga aylantiradi.[41]

Professional yozuvchi

Robert E. Xovardning ijarachi sifatida professional portret fotosurati.
Robert E. Xovard Brownwood o'rta maktabida katta kursida, 1923 yil.

Xovard o'zining o'spirin yoshlarini Kren Plains atrofida g'alati ishlarda ishlashga sarflagan, bularning barchasi u nafratlangan. 1924 yilda Xovard Braunvudga qaytib keldi stenografiya albatta Xovard Peyn kolleji, bu safar onasi o'rniga do'sti Lindsi Taysonga o'tirdi. Xovard adabiy kursni afzal ko'rgan bo'lar edi, lekin biron sababga ko'ra uni qabul qilishga ruxsat berilmadi. Biograf Mark Finning ta'kidlashicha, otasi bunday kasb-hunar ta'limi uchun pul to'lashdan bosh tortgan.[13][42] O'sha yili minnatdorchilik haftasida va bir necha yil rad etilganidan so'ng, u qisqa vaqt ichida sotib yubordi g'or odam "Nayza va tish" nomli ertak, bu unga 16 dollar miqdorida foyda keltirdi va uni mashaqqatli pulpa o'quvchilariga tanishtirdi. G'alati ertaklar.[19][20][43]

Endi uning badiiy ijoddagi faoliyati boshlangach, Xovard semestr oxirida Xovard Peyn kollejini tashlab, Kross-tekislikka qaytdi. Ko'p o'tmay, u boshqa bir hikoya, "Sirtlon" tomonidan qabul qilinganligi to'g'risida xabar oldi G'alati ertaklar.[44] Xuddi shu davrda Xovard roman yozish uchun birinchi urinishini, modellashtirilgan erkin avtobiografik kitobni yaratdi. Jek London "s Martin Eden va sarlavhali Oaks va qumli qo'pollarni joylashtiring. Kitob boshqacha darajada o'rtacha sifatli edi va muallifning hayotida hech qachon nashr etilmagan, ammo u shaxsiy ma'lumotlari uchun Xovard olimlarini qiziqtiradi. Xovardning ushbu romanidagi o'zgaruvchan ego - bu kelajakda bir necha marta ishlatadigan Stiv Kostigan. Roman 1928 yilda tugatilgan, ammo vafotidan ko'p vaqt o'tmay nashr etilmagan.[45]

G'alati ertaklar nashrda to'langan, ya'ni Xovardning hozirda o'z puli yo'qligi. Buni bartaraf etish uchun u mahalliy gazetaga neft yangiliklarini yozish bilan shug'ullandi Cross Plains sharhi ustun uchun $ 5 dan. 1925 yil iyuligacha Xovard o'zining birinchi bosma hikoyasi uchun to'lov oldi.[46][47] O'sha yili Xovard gazetadagi ishini yo'qotdi va kam oylik ishdan bo'shatilishidan oldin bir oy pochta bo'limida ishladi. Uning navbatdagi ishi - Cross Plains Natural Gas Company, xo'jayiniga bo'ysunishdan bosh tortgani sababli uzoq davom etmadi. U neft kompaniyasida stenograf sifatida ish boshlashdan oldin bir muddat surveyerda qo'l mehnati bilan shug'ullangan.[48][49]

Do'sti bilan birgalikda Tevis Klayd Smit, u yuzlab she'rlar yozgan va o'nlab nashrlarda she'rlar yozgan G'alati ertaklar va turli she'riyat jurnallari. Xavfsiz sotuvlar va ko'pgina noshirlar o'z mavzusidan xalos bo'lishlari bilan, oxir-oqibat she'riyat she'riyatiga qodir bo'lmagan hashamatli asarini yozdi va 1930 yildan keyin u kichik she'rlar yozdi, aksincha vaqtini qissa va yuqori daromadli bozorlarga bag'ishladi.[50] Shunga qaramay, ushbu shogirdlik samarasi o'laroq, uning hikoyalari tobora gipnoz, xayolparast tasvirlar bilan to'ldirilgan "nasr-she'rlar" aurasini va o'sha paytdagi boshqa pulpa harakatlarida etishmayotgan kuchni egallab oldi.[51]

Keyingi hikoyalarni sotish G'alati ertaklar vaqti-vaqti bilan, lekin dalda beruvchi edi va tez orada Xovard jurnalning doimiy a'zosi bo'ldi. Uning birinchi muqovasi "uchun"Wolfshead ", a bo'ri u faqat yigirma yoshida chop etilgan hikoya.[47][50][52] "Wolfshead" ni o'qiyotganda G'alati ertaklar Xovard o'zining yozganlaridan xafa bo'ldi. U stenografining ishini tashlab, Robertsonning Dori-darmon do'konida ishlagan va u erda haftasiga 80 dollardan bosh sodali ichimlikka aylangan. Biroq, u bu ishdan norozi bo'lib, haftaning har kuni shu qadar uzoq vaqt ishlaganki, u kasal bo'lib qoldi. U Neeb muzlik uyiga tashrif buyurib, o'zini narkotiklar do'konida do'sti bo'lgan neft koni ishchisi ichkilikka taklif qildi va boks musobaqalarida qatnashishni boshladi. Ushbu o'yinlar uning hayotining muhim qismiga aylandi; boks va yozuvning kombinatsiyasi uning ko'ngli va g'azabiga yordam berdi.[47][50][53][54]

Qilich va sehr

Qizil chekkali magazining qopqog'i; markaziy rasmda yotgan ayolni ushlab turgan erkak tasvirlangan
G'alati ertaklar (1928 yil avgust) Sulaymon Keynning birinchi hikoyasi bo'lgan "Qizil soyalar"

1926 yil avgustda Xovard dorixonadagi mashaqqatli ishini tashlab, sentyabr oyida Braunvudga buxgalterlik kursini tugatish uchun qaytib keldi.[50] Aynan shu avgust oyida u aylanadigan voqea ustida ishlashni boshladi "Soya Shohligi ", uning karerasidagi eng muhim asarlaridan biri. Xovard kollejda o'qiyotgan paytida o'z gazetasiga yozgan, Sariq kurtka. Ushbu gazetada chop etilgan qisqa hikoyalardan biri "Cupid vs Pollux" nomli komediya edi. Ushbu voqea Xovardning mavjud bo'lgan ma'lum bo'lgan omon qolgan ilk boks haqidagi hikoyasidir; bu birinchi shaxsda aytilgan, an'anaviy uzun bo'yli ertak elementlaridan foydalanadi va Xovard ("Stiv" nomi bilan) va uning do'sti Lindsi Tayson ("Spayk" nomi bilan) jang uchun mashg'ulotlar haqida o'ylab topilgan. Ushbu hikoya va u foydalanadigan elementlar Xovardning adabiy kelajagida ham muhim bo'lar edi.[55]

1927 yil may oyida, qizamiq kasalligi sababli uyga qaytishga majbur bo'lgan va keyin kursni qayta boshlashga majbur bo'lgan Xovard imtihonlarini topshirdi. Avgust oyida rasmiy bitiruvni kutib, u yana yozishga qaytdi, shu jumladan "Soya Shohligi" ni qayta yozdi. U avgust oyida uni qayta yozdi va topshirdi G'alati ertaklar sentyabrda.[56] Ushbu voqea "g'alati ertak" ning butun kontseptsiyasi bilan tajriba bo'ldi - dahshatli fantastika kabi amaliyotchilar tomonidan aniqlanganidek Edgar Allan Po, A. Merritt va H. P. Lovecraft, fantaziya, dahshat va elementlarini aralashtirish mifologiya bilan tarixiy romantik, harakat va qilichbozlik ilgari ko'rilmagan tematik vositalarda, yangi uslubdagi ertak, oxir-oqibat "qilich va sehr ".[nb 6][nb 7][57][58] Featuring Kull, keyinchalik Xovard qahramonlari uchun barbar kashshof Konan, ertak urdi G'alati ertaklar 1929 yil avgustda va o'quvchilarning muxlislarini qabul qildi. G'alati ertaklar muharriri Farnsvort Rayt hikoyani 100 dollarga sotib oldi, bu davrda Xovard eng ko'p hikoya uchun ishlagan va undan keyin yana bir nechta Kull hikoyalari. Biroq, ikkitasidan tashqari barchasi rad etildi va Xovardni seriyani davom ettirmaslikka ishontirdi.[59][60]

Bronza davrida stilize qilingan askar aks etgan jurnal muqovasi
Sharq hikoyalari (1931 yil fevral - mart) Xovard va uning eng yaqin do'sti Tevis Klayd Smitning "Qora Ketining qizil pichoqlari".

1928 yil mart oyida Xovard qutqarildi va qayta topshirildi G'alati ertaklar ko'proq mashhur pulpa tomonidan rad etilgan hikoya Argosyva natijasi "Qizil soyalar ", qasoskor Puritan swashbuckler ishtirokidagi ko'plab hikoyalarning birinchisi Sulaymon Keyn.[61][62] 1928 yil avgust sonida paydo bo'lgan G'alati ertaklar, bu belgi o'quvchilar orasida katta hit bo'lgan va bu Xovardning birinchi xarakteri bo'lib, u faqat ikkita hikoyadan tashqari ketma-ket nashr etishni davom ettirgan (Keynning ettita hikoyasi 1928-32 yillarda chop etilgan).[63] Jurnal Kulldan oldin Sulaymon Keyn haqidagi ertakni nashr etar ekan, buni qilich va sehrgarlikning birinchi nashr etilgan namunasi deb hisoblash mumkin.[64]

1929 yil Xovard shunchaki emas, balki boshqa pulpa bozorlariga kirib kelgan yil edi G'alati ertaklar. U boshqa jurnalga sotgan birinchi hikoyasi - "Apparition in the Prize Ring", jurnalda nashr etilgan boks bilan bog'liq sharpa haqidagi hikoya. Ghost Stories.[65] O'sha yilning iyul oyida, Argosy nihoyat Xovardning hikoyalaridan biri bo'lgan "Olomon-dahshat" ni nashr etdi, bu ham boks haqidagi hikoya edi.[65] Ammo na davom etayotgan seriyalarga aylandi.

Bir nechta kichik muvaffaqiyatlar va soxta startlardan so'ng, u yana o'zining sevimli ehtiroslaridan biri - boksga asoslangan yangi seriyasi bilan oltinni urdi. 1929 yil iyulda debyut ko'rildi Dengizchi Stiv Kostigan sahifalarida Fight Stories.[50][66] Tirnoqlarga o'xshash qattiq, ikki mushtli dengizchi, toshlar boshi va vaqti-vaqti bilan oltindan yuragi bo'lgan Kostigan turli xil ekzotik dengiz portlari va sarguzasht joylarida boks bilan shug'ullanishni boshladi va shu qadar mashhur bo'lib qoldi. Fight Stories o'sha muharrirlar opa-singillari jurnalida qo'shimcha kostigan epizodlaridan foydalanishni boshladilar Harakat hikoyalari.[67] Serial Xovardning hazildan foydalanganligi va (ishonchsiz ) an'anaviy baland bo'yli ertak va slapstik komediya kombinatsiyasi bilan birinchi shaxs bayoni.[68] Hikoyalar sotildi Fight Stories Xovard kabi barqaror bozor bilan ta'minlandi G'alati ertaklar.[54]

Uning muvaffaqiyati tufayli Fight Stories, Xovard bilan noshir bog'langan Street & Smith 1931 yil fevral oyida Stiv Kostiganning hikoyalarini o'z pulpasiga ko'chirishni so'rab Sport Story jurnali. Xovard rad etdi, ammo Kid Allison nomli bokschi asosida ular uchun yangi, shunga o'xshash seriyani yaratdi. Xovard ushbu turkum uchun o'nta hikoyani yozgan, ammo Sport tarixi ulardan faqat uchtasini nashr etdi.[69][70]

Hozirda hamma o'zlarining hikoyalarini doimiy ravishda sotib oladigan qattiq bozorlar bilan, Xovard kollej mashg'ulotlarini tugatdi va endi hech qachon doimiy ish bilan shug'ullanmaydi. Yigirma uch yoshida, Texasning o'rtasidan u to'la vaqtli yozuvchiga aylandi; u yaxshi pul ishlab topar edi va otasi o'zining pullari bilan ishlarining bir nechta nusxalarini sotib olish haqida gapirmasa ham, muvaffaqiyati haqida maqtana boshladi.[71][72]

Xovardning "keltlik bosqichi" 1930 yilda boshlangan, bu davrda u kelt mavzulariga va o'zining irlandiyalik ajdodlariga qiziqib qolgan. U bu g'ayrat bilan o'rtoqlashdi Xarold Preece, 1927 yil yozida Ostindagi do'sti; Govardning Preecega ham, Klayd Smitga ham yozgan maktublarida Irlandiyaga oid ko'plab materiallar va munozaralar mavjud. Xovard o'zini ozgina Gael tiliga o'rgatdi, oilaviy tarixining Irlandiyalik qismlarini o'rganib chiqdi va Irlandiyalik belgilar haqida yozishni boshladi. Turlog Dubh O'Brayen va Cormac Mac Art bu vaqtda yaratilgan, garchi u ikkinchisining hikoyalarini sotolmagan bo'lsa.[73]

Qachon Farnsvort Rayt deb nomlangan 1930 yilda yangi pulpa boshladi Sharq hikoyalari, Xovard juda xursand edi - bu erda u tarix va jang va ekzotik tasavvufning sevimli mavzularida g'alayon uyushtirishi mumkin edi. Jurnal mavjud bo'lgan to'rt yil davomida u o'zining eng yaxshi ertaklarini, O'rta va Uzoq Sharqdagi urush va rapinaning g'amgin vinyetalarini yaratdi. O'rta yosh va erta Uyg'onish davri, hatto eng yaxshilariga ham raqib bo'lgan ertaklar Konan tarixiy taraqqiyoti va ulug'vorligi uchun hikoyalar. Kabi qator belgilaridan tashqari Turlog Dubh O'Brayen va Kormak Fitsjeffri, Xovard Rimning qulashidan XV asrgacha bo'lgan turli davrlar va davrlarni aks ettiruvchi turli xil ertaklarni sotdi. Jurnal 1934 yilda Depressiya tufayli nashr etishni to'xtatdi va Xovardning ushbu bozorga qaratilgan bir nechta hikoyalari sotilmay qoldi.[69][74][75]

Lovecraft doirasi

1930 yil avgustda Xovard maktub yozdi G'alati ertaklar yaqinda chop etilganini maqtab H. P. Lovecraft "Devorlardagi kalamushlar "va ba'zi tushunarsiz narsalarni muhokama qilish Gael ichida ishlatilgan ma'lumotnomalar. Muharrir Farnsvort Rayt Xovardga iliq javob qaytargan Lovecraft-ga xat yubordi va tez orada ikkalasi G'alati ertaklar faxriylar Xovardning umrining oxirigacha davom etadigan kuchli yozishmalar bilan shug'ullanishgan.[76][77] Shu sababli, Xovard tezda "Lovecraft Circle" ning a'zosi bo'ldi, yozuvchilar va do'stlar guruhi H.P.ning ulkan yozishmalari orqali bog'lanishdi. Ko'p fikrdosh do'stlarini bir-birlari bilan tanishtirish va ularni hikoyalar bilan o'rtoqlashishga, bir-birlarining ixtiro qilingan xayoliy tuzoqlaridan foydalanishga va pulpa sohasida bir-birlariga yordam berishga undashni maqsad qilgan Lovecraft.[78] Vaqt o'tishi bilan ushbu muxbirlar doirasi bu kabi afsonaviy patinani ishlab chiqdi, masalan, shunga o'xshash adabiy konklavlarga raqib Murakkablar, Bloomsbury guruhi va Beats.[nb 8]

Xovardga o'zining sevimli Janubi-G'arbiy tarixi haqida Lovecraft-ga qilgan uzoq yillik izohlari tufayli "Ikki qurolli Bob" nomini bergan va keyingi yillarda u Lovecraft-ga bir nechta taniqli elementlarni qo'shgan. Kthulxu miflari dahshatli voqealar ("bilan boshlangan"Qora tosh ", uning mifos hikoyalari ham o'z ichiga olgan"Kallda joylashgan Keyn ", "Tunning bolalari "va"Asshurbanipal olovi "" G'alati ertak "kabi yozuvchilar bilan ham yozishmalar olib borgan Klark Eshton Smit, Avgust Derlet va E. Hoffmann narxi.[79][80]

Xovard va Lovecraft o'rtasidagi yozishmalarda Xovardning badiiy adabiyotidagi tez-tez uchraydigan element, varvarlik va tsivilizatsiyaga oid uzoq munozaralar mavjud edi. Xovard tsivilizatsiya tabiatan buzuq va mo'rt edi, deb hisoblagan. Ushbu munosabat uning mashhur satrida keltirilgan "Qora daryoning narigi tomonida ":" Vahshiylik - bu insoniyatning tabiiy holati. Sivilizatsiya g'ayritabiiydir. Bu vaziyatning injiqligi. Va barbarlik har doim oxir-oqibat g'alaba qozonishi kerak. "Lovecraft qarama-qarshi nuqtai nazarni ilgari surdi, tsivilizatsiya - bu insoniyat yutug'ining eng yuqori cho'qqisi va oldinga boradigan yagona yo'l. Xovard" madaniyatli "rahbarlar tomonidan fuqarolarning ko'plab tarixiy huquqbuzarliklarini sanab o'tdi.[81] Xovard dastlab Lovecraft-dan voz kechdi, lekin asta-sekin o'z qarashlarini tasdiqladi, hatto Lovecraftning fikrlarini masxara qilishga keldi.[77]

1930 yilda Sulaymon Keynga bo'lgan qiziqishi susayib, uning Kull haqidagi hikoyalari o'zgarmaganligi sababli, Xovard o'zining yangi qilich va sehr-jodu va dahshat tajribasini birinchi sevgililaridan biriga qo'llagan: Piktogrammalar. Uning "Kecha shohlari" hikoyasida qirol Kull nasroniylikdan oldingi davrga qo'shilganligi tasvirlangan Britaniya bosqinchilarga qarshi kurashda piktlarga yordam berish Rimliklarga va o'quvchilarni Xovardning Piktlar qiroli bilan tanishtirdi, Kepak Mak Morn. Xovard bu ertakni endi mumtoz qasos kabusida davom ettirdi "Yerning qurtlari "va boshqa bir qancha ertaklar, a bilan bezatilgan dahshatli sarguzashtlarni yaratadi Kthulxu - metafora va ramziy ma'nolardan foydalanish bilan ajralib turadigan yorqin nashrida.[26][69][82]

Ning boshlanishi bilan Katta depressiya, ko'plab pulpa bozorlari jadvallarini qisqartirdi yoki umuman ishdan chiqdi. Xovard bozorni tanazzulga uchraganidan keyin yo'q bo'lib ketishini ko'rdi. G'alati ertaklar kabi ikki oylik nashr va pulpalarga aylandi Fight Stories, Harakat hikoyalari va G'alati ertaklar hammasi buklangan.[83][84][85] 1931 yilda Fermerlarning Milliy banki bo'lganida, uning omonatlari yo'q qilinganida, Xovardga ko'proq zarba berildi muvaffaqiyatsiz tugadi Va yana, boshqa bankka o'tkazgandan so'ng, u ham muvaffaqiyatsiz tugadi.[82][tushuntirish kerak ]

Konan

Jurnalning muqovasi qanotli erkak hujumiga uchragan erkak va ayol tasvirlangan
G'alati ertaklar (1934 yil may) "Qora qirol malikasi" ishtirokida. Bu Konan ishtirok etgan uchta uchta muqovadan birinchisi edi, ammo jami to'qqizta Konan hikoyalari muqovada aks etgan.[86]

1932 yil boshlarida Xovard Texas atrofida tez-tez sayohat qilayotganini ko'rdi. U shtatning janubiy qismi bo'ylab sayohat qilib, asosiy mashg'uloti, o'z so'zlari bilan aytganda, "tortillalar, enchiladalar va arzon ispan sharobini ulgurji iste'mol qilish" edi. Yilda Frederiksburg Tumanli yomg'ir ichra xiralashgan tepaliklarni tomosha qilar ekan, u xayoliy erni tasavvur qildi Kimmeriya, dahshatli barbarlarning uyi bo'lgan achchiq qattiq shimoliy mintaqa. Fevral oyida, ichida Missiya, u she'r yozgan Kimmeriya.[87][88]

Xovard birinchi bor ushbu sayohat paytida birinchi marta xarakterini o'ylab topdi Konan. Keyinchalik, 1935 yilda Xovard maktubida da'vo qildi Klark Eshton Smit o'sha Konan "bir necha yil oldin Rio-Grandening pastki qismida joylashgan kichik chegara shaharchada to'xtaganimda xayolimda shunchaki o'sgan edi". Biroq, bu belgi aslida to'qqiz oy davomida rivojlangan.[87][89][90]

Xovard dastlab Gael uchun "Konan" nomini ishlatgan reaver 1931 yil oktyabr oyida jurnalda nashr etilgan o'tgan hayot mavzusidagi hikoyasida G'alati ertaklar 1932 yil iyun oyida. Garchi bu belgi "Krom" xudosi bilan qasam ichsa-da, bu uning taniqli voris xarakteriga bo'lgan yagona aloqasi.[91]

Uyga qaytib, u yangi ixtiro qilingan dunyoni tanlab, o'z g'oyasini ishlab chiqdi Hyborian Age - va uni har xil mamlakatlar, xalqlar, hayvonlar va boshqalar bilan to'ldirish sehr. Xovard tarixni yaxshi ko'rar va tarixiy hikoyalar yozishdan zavqlanar edi. Biroq, sof tarixiy muhit uchun zarur bo'lgan izlanishlar u uchun muntazam ravishda shug'ullanish va hali ham pul topish uchun juda ko'p vaqt talab qildi. Hyborian Age, tarixning haqiqiy joylari va davrlariga o'xshash turli xil sozlamalar bilan, unga bunday muammolarsiz yolg'on tarixiy fantastika yozishga imkon berdi. U o'zining sozlamalarini yaratishda ilhomlantirgan bo'lishi mumkin Tomas Bulfinch uning 1913 yilgi nashri Bulfinch mifologiyasi deb nomlangan Mifologiyaunda tarix va afsonalardan hikoyalar, shu jumladan Xovardning ishiga bevosita ta'sir ko'rsatgan ko'plab hikoyalar mavjud edi.[92] Yana bir potentsial ilhom G. K. Chesterton "s Oq ot haqida ballada va Chestertonning "hissiyotlarni saqlab, asrlarni aralashtirish afsonaning asosiy qadriyatidir" degan tushunchasi.[93]

Mart oyiga kelib, Xovard Kull nomli "hali chop etilmagan hikoyasini qayta ishladi.Ushbu bolta bo'yicha men boshqaraman! "Konanning birinchi hikoyasida. Markaziy syujet barbarning tsivilizatsiyalashgan mamlakat podshohiga aylangani va uni o'ldirish uchun fitna uyushtirganligi bilan bog'liq. Ammo u er-xotinning romantikasiga oid barcha subpotni olib tashladi va g'ayritabiiy element bilan yangisini yaratdi; hikoya qayta nomlandi "Qilichdagi Feniks ", ushbu yangi subplotning elementi. Xovard darhol yana ikkita Konan hikoyasini yozishga kirishdi. Ulardan birinchisi"Ayoz gigantining qizi "Apollon va Dafne atrofidagi yunon afsonasining inversiyasi, Konan hayotidan ancha oldinroq bo'lgan. Dastlabki uchlikning oxirgisi"Idishdagi Xudo "uchta loyihani bosib o'tgan va Konanning aksariyat hikoyalariga qaraganda pastroq sur'atlarga ega. Bu jinoyatchi sirli korruptsionerlar bilan to'lib toshgan va Konanning tsivilizatsiyaga kirishishi sifatida xizmat qiladi, shu bilan birga u madaniyatli personajlarga qaraganda ancha munosib inson ekanligini namoyish etadi. oyning oxirida u dastlabki ikkita hikoyani yubordi G'alati ertaklar bir xil paketda, uchinchisi bir necha kundan keyin keladi.[94][95][96]

Ushbu uchtasi bilan u "deb nomlangan insho yaratdi.Hyborian Age "uning sozlamalarini batafsilroq ko'rib chiqish uchun. Ushbu inshoning to'rtta loyihasi bor edi. Ikki sahifali konturdan boshlanib, 8000 so'zdan iborat insho sifatida yakunlandi. Xovard buni ikkita chizilgan xarita va qo'shimcha qisqa qism bilan to'ldirdi". Hyborian asrining turli xil xalqlari to'g'risida eslatmalar. "[97][98]

Jurnalning muqovasida kaput kiygan erkak dahshatga tushgan ayolni tahdid qilmoqda
G'alati ertaklar (1934 yil sentyabr) Konan haqidagi so'nggi davrlarning birinchisi bo'lgan "Qora doiradagi odamlar".[99]

1932 yil 10 martda yozgan xatida Farnsvort Rayt "Ayoz gigantining qizi" ni rad etgan, ammo "Qilichdagi Feniks" da "haqiqiy mukammallik nuqtalari" bo'lganligi va o'zgarishlarni taklif qilgani. "Idishdagi Xudo" ham rad etilishi mumkin edi va shuning uchun Konanning o'g'rilik haqidagi to'rtinchi potentsial hikoyasi konspekt bosqichida qoldirildi.[100] Oldingi muvaffaqiyatsiz belgilar bilan bo'lganidek, butun Konan kontseptsiyasidan voz kechish o'rniga, Xovard Raytning fikr-mulohazalari va uning inshoidagi materiallar asosida "Qilichdagi Feniks" ni qayta yozdi. Ham ushbu tahrir, ham Konanning keyingi hikoyasi "Fil minorasi ", hech qanday muammosiz sotilgan. Xovard birinchi ko'rishdan oldin to'qqizta Konan hikoyasini yozgan edi.[101]

Konan birinchi bo'lib jamoatchilikka paydo bo'ldi G'alati ertaklar 1932 yil dekabrda va shu qadar shov-shuvga sabab bo'ldiki, Xovard 1933-1936 yillarda jurnalda o'n etti Konan haqidagi hikoyalarni joylashtira oldi. Keyinchalik Xovard Konanning dastlabki hikoyalaridan keyin qisqa tanaffus qildi va 1933 yil o'rtalarida o'z obraziga qaytdi. Ushbu hikoyalar, uning "o'rta davri" odatiy bo'lib, serialning eng zaif tomoni hisoblanadi.[69][102][103] Kabi hikoyalar, "Oydagi temir soyalar ", ko'pincha oddiygina Konan qayg'uga botgan qizni ba'zi xarobalarda yirtqich hayvondan qutqarar edi. Avvallari Konanning hikoyalari uch yoki to'rtta qoralama bo'lgan bo'lsa, bu davrda ba'zilarida faqat ikkitasi bor edi.Uydagi Rogues "Konanning bitta qissasida yakunlangan yagona hikoyasidir. Ushbu hikoyalar osongina sotiladi va ular Konanning birinchi va ikkinchi hikoyalarini o'z ichiga oladi. G'alati ertaklar, "Qora Colossus "va"Kechqurun Xutal ".[99][104] Hozirda Xovardning tez va oson sotish motivatsiyasiga ba'zi boshqa bozorlarning qulashi ta'sir ko'rsatdi, masalan Fight Stories, depressiyada.[85]

Shuningdek, ushbu davrda Xovard Jeyms Allisonning birinchi hikoyasini "Valhalla yurishlari" ni yozgan. Allison nogiron Teksan bo'lib, u o'tgan hayotini eslay boshlaydi, bularning birinchisi Xovardning yangi Giyoriya yoshining keyingi qismida. 1933 yil oktyabrda Klark Eshton Smitga yozgan xatida u o'zining "Qo'rquv bog'i" ning davomi "mening giboriya va gibordan keyingi dunyo haqidagi turli xil tushunchalarim bilan shug'ullanayotganini" yozgan.[105]

1933 yil may oyida ingliz noshiri Denis Archer Birlashgan Qirollikda kitob nashr etish to'g'risida Xovard bilan bog'landi. Xovard o'zining eng yaxshi hikoyalari to'plamini, shu jumladan "Fil minorasi" va "Scarlet Citadel ", 15 iyunda. 1934 yil yanvarda noshir to'plamni rad etdi, ammo uning o'rniga roman taklif qildi.[102][103] Nashriyot ushbu hikoyalarni "juda qiziqtirgan" bo'lsa-da, rad etish xati "bu erda hozircha qisqa hikoyalar to'plamiga nisbatan juda kuchli xurofot" mavjudligini tushuntirdi. Tavsiya etilgan roman Pawling and Ness Ltd tomonidan kutubxonalarni berish uchun 5000 nusxada birinchi nashrida nashr etilishi mumkin.[106]

1933 yil oxirida Xovard Konanga qaytib keldi va yana biroz noqulay "Temirdagi shayton ".[107] Biroq, bu "eng intellektual mushtni ko'taradigan" Konan hikoyalarining oxirgi guruhining boshlanishi bilan boshlandi.Qora doira odamlari ".[99]

Jurnalning muqovasida kamerada erkakning oldiga yaqinlashayotgan ayol tasvirlangan
G'alati ertaklar (1935 yil dekabr) romanning birinchi qismi namoyish etilgan Ajdaho soati.

Govard 1934 yil fevral oyida yozishni boshlagan holda roman ustida ishlay boshlagan Almurik (Konan bo'lmagan, qilich va sayyora ilmiy-fantastik roman), ammo yarim yo'ldan voz kechdi.[108] Buning ortidan yana bir yangi abort qilishga urinish paydo bo'ldi, bu safar Konan romani keyinchalik paydo bo'ldi Tombalku davullari.[108] Romanni yozishga bo'lgan uchinchi urinish yanada muvaffaqiyatli bo'ldi, natijada Xovardning yagona Konan romani paydo bo'ldi Ajdaho soati, ehtimol bu 1934 yil 17 martda yoki atrofida boshlangan.[109] Ushbu roman Konanning avvalgi ikkita hikoyasi - "Qora Koloss" va "Qo'rqinchli qal'a" ni Artur afsonasi bilan birlashtiradi va yangi ingliz tomoshabinlari uchun Konan va Giborian davri haqida umumiy ma'lumot beradi.[110] Xovard 1934 yil 20 mayda Denis Archerga o'zining so'nggi loyihasini yubordi. U ikki oy davomida faqat roman ustida ishlagan va haftasiga etti kun, kuniga taxminan 5000 so'z yozgan. Garchi u tanishlariga bu romanga umidvor emasligini aytgan bo'lsa-da, unga ko'p kuch sarflagan.[111] Biroq, nashriyot 1934 yil oxirida, romanni chop etishdan oldin qabulxonaga kirdi. Ushbu voqea Xovardga qaytarilguncha kompaniya aktivlari tarkibida qisqacha bo'lib o'tdi. Keyinchalik u bosilib chiqdi G'alati ertaklar 1935 yil dekabr sonidan boshlab besh oy davomida serial sifatida.[112]

Xovard 1934 yil oxirida Konanga qiziqishni yo'qotishni boshlagan bo'lishi mumkin.[113] U yozishni boshladi, ammo tugamagan bo'lsa ham, Konan nomli hikoyasini "Chegaradan tashqari bo'rilar "Bu aniq bo'lgan birinchi Konan ertagi edi (Robert V. Chambers Amerika ta'sirchanligi), garchi Amerika mavzulari ilgari paydo bo'lgan bo'lsa ham, Konanning o'zi paydo bo'lmaydigan yagona narsa.[114] Uning keyingi hikoyasi uning tugallanmagan materialiga asoslangan va "Qora daryoning narigi tomonida "bu nafaqat Amerika chegarasidagi turli xil usullardan foydalangan, balki Xovardning so'zlari bilan aytganda," Jinsiy qiziqishsiz Konan iplari "ham bo'lgan. Boshqa bir romanda, Konan va boshqa qahramonlar, eng yaxshisi, piretik g'alaba; bu pulpa jurnallari uchun juda kam edi.[115] Buning ortidan yana bir eksperimental Konan hikoyasi "Qora notanish ", shunga o'xshash sozlamalari bilan. Ammo hikoya tomonidan rad etildi G'alati ertaklar, keyinchalik Konan hikoyalari uchun kamdan-kam uchraydi. Xovardning keyingi qismi "Zamboulaning odamxo'rlari ", ko'proq formulali edi va jurnal tomonidan hech qanday muammosiz qabul qilindi.[116] Xovard yana bitta Konanning "Qizil mixlar" nomli qissasini yozdi, unga o'sha paytdagi shaxsiy tajribalari va tsivilizatsiya haqidagi qarashlarining ekstrapolyatsiyasi ta'sir ko'rsatdi.[117]

Konanning xarakteri boshqalar qatori keng va doimiy ta'sirga ega edi G'alati ertaklar yozuvchilar, shu jumladan C. L. Mur va Fritz Leyber Keyingi o'n yilliklar ichida Xovardning mahoratlari atrofida qilich va sehr-jodu janrlari o'sdi, o'nlab amaliyotchilar Xovardning ijodini u yoki bu darajada uyg'otdilar.[iqtibos kerak ]

Yangi bozorlar

1933 yil bahorida Xovard ish boshladi Otis Adelbert Klayn, uning agenti sifatida sobiq pulpa yozuvchisi. Kline uni turli xil bozorlarga chiqish uchun boshqa janrlarda yozishni sinab ko'rishga undaydi. Kline agentligi Xovardning boshqa hikoyalari uchun do'konlarni topishda muvaffaqiyat qozondi va hatto Xovard o'zini o'zi marketing qilayotgan paytda rad etilgan asarlarni joylashtirdi. Xovard to'g'ridan-to'g'ri sotishni davom ettirdi G'alati ertaklarammo.[85][96][118][119]

Achchiq-sarguzasht hikoyalar muqovasi, yirtiq kiyim kiygan ayol kanca bilan dengizchilardan qochib ketayotganini aks ettiradi.
Achchiq-sarguzasht hikoyalar (1936 yil sentyabr) Sam Uolserning "Kao Tsu ajdarhosi" (aka Robert E. Howard) ishtirokida.

Xovard birinchilardan birini yozgan "G'alati g'arbiy "hech qachon yaratilmagan hikoyalar", "Höyüğünden Dahshat", 1932 yil may oyida nashr etilgan G'alati ertaklar. Ushbu janr uning dastlabki "g'alati" hikoyalari (dahshat va xayolning zamonaviy atamasi) va keyinchalik to'g'ridan-to'g'ri g'arbiy ertaklari o'rtasida ko'prik bo'lib xizmat qildi.[120][121]

U detektiv fantastika yozishga urindi, ammo sirli hikoyalarni o'qishni yomon ko'rardi va yozishni yoqtirmasdi; u bu janrda muvaffaqiyatga erisha olmadi.[118][120] Keyinchalik muvaffaqiyatli, 1933 yil oxirida Xovard yoshligida o'ylab topgan belgini oldi, El Borak va uni birinchi jahon urushi davridagi O'rta Sharq sarguzashtlari haqidagi etuk, professional ertaklarda ishlata boshladi Yuqori sifatli; Yuqori darajali, To'liq hikoyalar va Hayajonli sarguzashtlar. 1920-yilgi versiya xazina qidirish uchun sarguzasht bo'lgan, ammo 1930-yillarning versiyasi birinchi marta "Erlik Xonning qizi "1934 yil dekabr sonida Yuqori sifatli; Yuqori darajali, Afg'onistonda tug'ilganidan keyin tinchlikni himoya qiladigan dahshatli qurol bilan kurashgan. Hikoyalarning hikoyalari bilan juda ko'p o'xshashliklari bor Talbot Muni, Garold Qo'zi va T. E. Lourens, G'arb mavzulari va Xovardning qattiq yozilgan uslubi bilan. Boshqa seriyalarida bo'lgani kabi, xuddi shu yo'nalishda yana bir obraz yaratdi, Kirbi O'Donnel, ammo bu belgi g'arbiy unsurlarga ega emas edi va u qadar muvaffaqiyatli bo'lmagan.[122][123]

Konan yaratilgandan bir necha yil o'tgach, Xovard o'zini tarixga tobora ko'proq qiziqib qoldi bilim Texas va Amerika janubi-g'arbiy. Uning ko'plab xatlari H. P. Lovecraft keksa yoshdagi kishilarning hikoyalari bilan to'ldirilgan o'nlab sahifalar yoki undan ko'prog'iga yugurdi Fuqarolar urushi faxriylar, Texas Rangers va kashshoflar. Uning Konan hikoyalar g'arbiy unsurlar bilan boshlandi, eng muhimi "Qora daryoning narigi tomonida ", "Qora notanish "va tugallanmagan"Chegaradan tashqari bo'rilar ". 1934 yilga kelib ba'zi bozorlar Depressiya qaytib kelgan edi va G'alati ertaklar Xovardga to'lovlardan 1500 dollardan ortda qoldi. Shuning uchun muallif g'alati fantastika yozishni to'xtatdi va bu barqaror o'sib borayotgan ehtirosga e'tiborini qaratdi.[124]

Xovardning tijorat jihatdan muvaffaqiyatli bo'lgan birinchi seriyasi (o'z hayoti davomida) 1933 yil iyulda boshlangan. "Tog'li odam" birinchi bo'lib Breckinridge Elkins hikoyalari, avvalgi dengizchi Stiv Kostiganning hikoyalariga o'xshash uslubdagi g'arbiy g'arbiylar va yana Xovardning bosh qahramon sifatida bo'rttirilgan, karikaturali versiyasini aks ettiradi. Written as tall tales in the vein of Texas "Tall Lying" stories, the story first appeared in the March–April 1934 issue of Harakat hikoyalari and was so successful that other magazines asked Howard for similar characters. Howard created Pike Bearfield for Argosy and Buckner J. Grimes for Kovboy haqidagi hikoyalar. Harakat hikoyalari published a new Elkins story every issue without fail until well after Howard's death. At Kline's suggestion, he also created Bear Creek-dan Gent, a Breckinridge Elkins novel comprising existing short stories and new material.[121][125][126]

Conan remained the only character that Howard ever spoke of with his friends in Texas and the only one in whom they seemed interested. It is possible that Breckinridge Elkins and the other characters in his stories were too close to home for Howard to be entirely comfortable discussing them.[127]

In the spring of 1936, Howard sold a series of "spicy" stories to Achchiq-sarguzasht hikoyalar. The "spicy" series of pulp magazines dealt in stories that were considered borderline softcore pornography at the time but are now similar to romance novels. These stories, which Howard referred to as "bubby-twisters", featured the character Wild Bill Clanton and were published under the pseudonym Sam Walser.[69][128]

Novalyne narxi

Yelkasiga qarab turgan yosh ayolning studiyadagi fotosurati.
Novalyne narxi
Boshqa ayol qurbongohda ushlab turgan va qurbon qilinmoqchi bo'lgan yalang'och ayol aks etgan jurnal muqovasi.
G'alati ertaklar (July 1936) featuring "Red Nails."
"Red Nails" was inspired by a trip to New Mexico with Truett Vinson, during which Howard discovered that Vinson was also in a relationship with Price.[129][130]

Howard is only known to have had one girlfriend in his life, Novalyne narxi. Price was an ex-girlfriend of Tevis Clyde Smith, one of Howard's best friends, whom she had known since high school and they had remained friends after their relationship ended. She first met Howard in spring 1933 when Howard was visiting Smith after driving his mother to a Brownwood clinic. Howard and Smith drove to the Price farm and Smith introduced his friends to each other. Price was an aspiring writer, had heard of Howard from Smith in the past and was enthusiastic to meet him in person. However, he was not what she expected. She wrote in her diary about this first meeting: "This man was a writer! Him? It was unbelievable. He was not dressed as I thought a writer should dress." They parted after a drive and would not see each other again for over a year.[131][132]

In late 1934 Price got a job as a schoolteacher in Cross Plains High School through her cousin, the Head of the English department. When Howard came up in conversation with her new colleagues she defended him from accusations of being a "freak" and "crazy," then phoned his house and left a message. This call was not returned so she tried a few more times. Price visited the Howard house in person after having her telephone calls blocked by a passiv tajovuzkor Hester Howard. After a drive through town they arranged their first date.[132][133]

Through much of the next two years they dated on and off, spending much time discussing writing, philosophy, history, religion, reincarnation and much else. Both considered marriage but never at the same time.[132][134] Price became ill from overwork in mid-1935. Her doctor, a friend of Howard's father, advised her to end the relationship and get a job in a different state. Despite agreeing to this, she met with Howard soon after being discharged. Howard, however, was too preoccupied with the state of his mother's health to give her the attention she wanted. Their relationship did not last much longer.[135]

Not considering herself to be in an exclusive relationship, Price began dating one of Howard's best friends, Truett Vinson. Howard discovered his friends' relationship while he and Truett were on a week's trip together to New Mexico (the same trip which inspired a lot of the final Conan story "Qizil tirnoqlar ").[129][130] The relationship between the couple was irrevocably scarred, but they continued visiting with each other as friends until May 1936, when Price left Cross Plains for Luiziana davlat universiteti to get a graduate degree. The two never spoke or wrote to each other again.[136]

In an effort to improve her memory and writing, Price began recording all her daily conversations into a journal, in the process preserving an intimate record of her time with Howard. This was useful years later when she wrote of their relationship in a book called Yolg'iz yurgan kishi, which was the basis for the 1996 film The Whole Wide World yulduzcha Vinsent D'Onofrio as Howard and Rene Zellweger as Price.[137]

O'lim

Robert E. (Muallif va Shoir; 1906-1936), Xester Ervin (Xotini va Onasi; 1870-1936) va Ishoq M. (Shifokor; 1871-1944) ismlari bilan Xovardlar qabristoni.
Howard family gravestone in Brownwood, Texas

By 1936, almost all of Howard's fiction writing was being devoted to g'arbiylar. Roman Bear Creek-dan Gent was due to be published by Herbert Jenkins in England, and by all accounts it looked as if he was finally breaking out of the pulps and into the more prestigious book market. However, life was becoming especially difficult for Howard. All of his close friends had married and were immersed in their careers, Novalyne Price had left Cross Plains for graduate school, and his most reliable market, G'alati ertaklar, had grown far behind on its payments. His home life was also falling apart. Jabrlangan sil kasalligi for decades, his mother was finally nearing death. The constant interruptions of care workers at home, combined with frequent trips to various sanatoriylar for her care, made it nearly impossible for Howard to write.[138][139][140][141]

In hindsight, there were hints about Howard's plans. Several times in 1935–36, whenever his mother's health had declined, he made veiled allusions to his father about planning suicide, which his father did not understand at the time.[142] He had made references when speaking to Novalyne Price about being in his "sere and yellow leaf." The words sounded familiar to her, but it was only in early June 1936 that she found the source in Makbet:[143]

I have liv'd long enough: my way of life
Is fall'n into the sere, the yellow leaf;
And that which should accompany old age,
As honour, love, obedience, troops of friends,
I must not look to have; but, in their stead,
Curses, not loud but deep, mouth-honour, breath,
Which the poor heart would fain deny, and dare not.

In the weeks before his suicide, Howard wrote to Kline giving his agent instructions of what to do in case of his death, he wrote his last will and testament, and he borrowed a .380 Colt Automatic from his friend Lindsey Tyson. On June 10, he drove to Brownwood and bought a burial plot for the whole family.[144] On the night before his suicide, when his father confirmed that his mother was finally dying, he asked where his father would go afterwards. Isaac Howard replied that he would go wherever his son went, thinking he meant to leave Cross Plains. It is possible that Howard thought his father would join him in ending their lives together as a family.[142][145]

"All fled, all done, so lift me on the pyre;
The feast is over and the lamps expire."

—Howard's suicide note, found in his typewriter after the event. The lines were taken from the poem "The House of Cæsar" by Viola Garvin.[146][147]

In June 1936, as Hester Howard slipped into her final coma, her son maintained a death vigil with his father and friends of the family, getting little sleep, drinking huge amounts of coffee, and growing more despondent. On the morning of June 11, 1936, Howard asked one of his mother's nurses, a Mrs. Green, if she would ever regain consciousness. When she told him no, he walked out to his car in the driveway, took the pistol from the glove box, and shot himself in the head.[125][146][148] His father and another doctor rushed out, but the wound was too grievous for anything to be done. Howard lived for another eight hours, dying at 4 pm;[146] his mother died the following day. The story occupied the entirety of that week's edition of the Cross Plains sharhi, along with the publication of Howard's "A Man-Eating Jeopard". On June 14, 1936 a double funeral service was held at Cross Plains First Baptist Church, and both were buried in Greenleaf Cemetery in Brownwood, Texas.[125][144][147]

Sog'liqni saqlash

Robert E. Howard's health, especially his mental health, has been the focus of the biographical and critical analysis of his life. In terms of physical health, Howard had a weak heart, which he treated by taking Digoksin.[47][118] The precise nature of Howard's mental health has been much debated, both during his life and following his suicide.[149] Three main points of view exist: some have declared that Howard suffered from an Eedipal kompleksi or similar;[150] another viewpoint is that Howard suffered from katta depressiv buzilish;[151] the third view is that Howard had no disorders and his suicide was a common reaction to stress.[152]

Belgilar eskizi

Aloqalar

Howard's attitude towards race and racism is debated.[153][154] Howard used race as shorthand for physical characteristics and motivation. He would also employ some racial stereotypes, possibly for the sake of simplification.[155] He was also of the belief that, no matter who won the subsequent conflicts, it would only ever be a temporary victory. In "Wings in the Night", for instance, Howard writes that:

The ancient empires fall, the dark-skinned peoples fade and even the demons of antiquity gasp their last, but over all stands the Aryan barbarian, white-skinned, cold-eyed, dominant, the supreme fighting man of the earth.[156][157]

Howard became less racist as he grew older, due to several influences. Later works include more sympathetic black characters, as well as other minority groups, such as Jews.[158] Significant works in terms of Howard's views on race are "Qora kan'on " and "The Last White Man", which depict white protagonists at war with black barbarity.[154][159]

Howard had feminist views, despite his era and location, which he espoused in both personal and professional life. Howard wrote to his friends and associates defending the achievements and capabilities of women.[160][161] Strong female characters in Howard's works of fiction include the protofeminist Dark Agnes de Chastillon (first appearing in "Sword Woman", circa 1932–1934); the early modern pirate Helen Tavrel ("The Isle of Pirates' Doom", 1928), two pirates and Conan supporting characters, Bêlit ("Qora qirg'oq malikasi ", 1934) and Valeria of the Red Brotherhood ("Qizil tirnoqlar ", 1936); as well as the Ukrainian mercenary Red Sonya of Rogatino ("Vulture soyasi ", 1934).[162][163]

Howard had a phobia of aging and old age, a frequent subject in his writings, where characters were always eternally youthful and vigorous. He often spoke of a desire to die young.[164][165]

Jismoniy

Physically, Howard was tall and heavily built. He had a gentle, round face with a soft, deep voice.[166] E. Hoffmann Price wrote that when he first met Howard in 1934 he "was busy trying to combine two images, that of the actual man, and that of the man who loomed up in those stirring yarns. The synthesis was never effected. He was packed with the whimsy and poetry which rang out in his letters, and blazed up in much of his published fiction, but, as is usually the case with writers, his appearance belied him. His face was boyish, not yet having squared off into angles; his blue eyes slightly prominent, had a wide-openness which did not suggest anything of the man's keen wit and agile fancy. That first picture persists—a powerful, solid, round-faced fellow, kindly and somewhat stolid seeming."[167]

Bo'sh vaqtni o'tkazish

Howard enjoyed listening to other people's stories. He listened to tales told by family members growing up and, as an adult, collected stories from any older people willing to tell them.[168] Howard's parents were both natural storytellers of different kinds and he grew up in early twentieth century Texas, an environment in which the telling of tall tales was a standard form of entertainment.[169] Howard himself was a natural storyteller and later a professional storyteller. Combined, this often led to Howard embellishing facts in his communication, not with an intention to deceive but just to make a better story. This can be a problem for biographers reading his works and letters with an aim to understand Howard himself.[170]

Howard had an almost fotografik xotira and could memorize long poems after only a few readings.[21] Howard also enjoyed listening to music and drama on the radio. However his main interests were sports and politics, and he would listen to match reports and election results as they came in.[171]

After Howard bought a car in 1932, he and his friends took regular excursions across Texas and nearby states. His letters to Lovecraft also contain information about the history and geography he encountered on his journeys.[172] Howard was also a practitioner and fan of boxing, as well as an avid weightlifter.

Yozish

Uzun bo'yli, qora yozuv mashinasining fotosurati
An Underwood typewriter, such as Howard used to write his poetry and fiction.

Howard's first published poem was Dengiz, in an early 1923 issue of local newspaper Baylor Yunayted bayonoti.[173] His first published story was "Spear and Fang", sold in late November 1924 and published in the July 1925 issue of the pulp magazine G'alati ertaklar.[19][20][43] However, Howard's first real success was the Dengizchi Stiv Kostigan series of humorous boxing stories, beginning with "Ilonning qudug'i " published in the July 1929 issue of the pulp magazine Fight Stories.[174]

Styles and themes

Howard's distinctive literary style relies on a combination of existentialism, poetic lyricism, violence, grimness, humour, burlesque, and a degree of hardboiled realism. Howard's background in Texan tall tales is the source of the rhythm, drive and authenticity of his work.[175] Howard used an economy of words to sketch out scenes in his stories; his ability to do so has been attributed to his skill with, and experience of, both tall tales and poetry.[176] The tone of Howard's works, especially in the Conan stories, is hardboiled, dark and realistic. This is contrasted with the fantastic elements contained within the stories.[177] Direct experience of the oil booms in early twentieth century Texas influenced Howard's view of civilization. The benefits of progress came with lawlessness and corruption.[178] One of the most common themes in Howard's writing is based on his view of history, a repeating pattern of civilizations reaching their peak, becoming decadent, decaying and then being conquered by another people. Many of his works are set in the period of decay or among the ruins the dead civilization leaves behind.[179]

Influence and influences

I have carefully gone over, in my mind, the most powerful men—that is, in my opinion—in all of the world's literature and here is my list: Jek London, Leonid Andreev, Omar Xayyom, Evgeniya O'Nil, Uilyam Shekspir. All these men, and especially London and Khayyam, to my mind stand out so far above the rest of the world that comparison is futile, a waste of time. Reading these men and appreciating them makes a man feel life is not altogether useless.

—Robert E. Howard, letter to Tevis Clyde Smith, circa February 20, 1928[180]

The oil boom in Texas was "one of the most powerful influences on [Howard's] life and art", albeit one that he hated. Howard grew to despise the oil industry along with everyone and everything associated with it. The oil boom heavily influenced Howard's view of civilization as a constant cycle of portlash va büst in the same manner as the oil industry in contemporary Texas. A town such as Cross Plains was built by pioneers. The boom brought civilization in the form of people and investment but also social breakdown. The oil people contributed little or nothing to the town in the long term and eventually left for the next oil field. This led Howard to see civilization as corrupting and society as a whole in decay.[181][182]

Howard first bought a pulp magazine, a copy of Sarguzasht, when he was fifteen. The stories and writers featured in this magazine were a strong influence on Howard. In the same year, he sent his first story, "Bill Smalley and the Power of the Human Eye", to the magazine, although it was rejected. Despite repeated attempts during his life, Howard never sold a story to Sarguzasht.[31][183]

Howard was both influenced by and an influence on his friend H. P Lovecraft. Many ideas that he discussed in his letters to Lovecraft were repeated in his fiction and the discussion with a fellow professional writer was useful to him. For his part, Lovecraft began to include Howardian action sequences in his own work, for example in "The Shadow Over Innsmouth ".[184] Much of 1931 was spent by Howard attempting to mimic Lovecraft's style. After that year, he had absorbed the parts of it that worked best for him and made them his own.[185]

Another inspiration for Howard was falsafa va nazariyalari Helena Blavatskiy va William Scott-Elliot, who described lost civilizations, ancient wisdom, races, magic and sunken continents and the lands of Lemuria, Atlantis and Hyperborea, and also influenced other writers of weird fiction.[186]

Howard influenced and inspired later writers including Samuel R. Delany, Devid Gemmell, Maykl Murkok, Matthew Woodring Stover, Charlz R. Sonders, Karl Edvard Vagner, Pol Kerni, Stiven Erikson, Jou R. Lansdeyl va Uilyam King.[nb 9] He also has an influence on the field of fantasy fiction rivaled only by J. R. R. Tolkien and Tolkien's similarly inspired creation of the modern genre of yuqori fantaziya.[nb 10]

Tanqid

Although he had his faults as a writer, Howard was a natural storyteller, whose narratives are unmatched for vivid, gripping, headlong action ... In fiction, the difference between a writer who is a natural storyteller and one who is not is like the difference between a boat that will float and one that will not. If the writer has this quality, we can forgive many other faults; if not, no other virtue can make up for the lack, any more than gleaming paint and sparkling brass on a boat make up for the fact that it will not float.

L. Sprague de lager, Orollar Konan, "Introduction", 1968

Criticism of Robert E. Howard and his work often turns towards biographical details and "backhanded compliment[s]."[187] Some imply that Howard was an uneducated ahmoq aqlli and that his success was due more to luck than skill.[188] Although given the volume of quality works produced, such an implication reveals more about the implicator than the implicated.

The first professional critic to comment on Howard's work was Hoffman Reynolds Hays, ko'rib chiqish Arkham uyi to'plam Bosh suyagi va boshqalar yilda The New York Times Book Review. Under the title "Superman on a Psychotic Bender", Hays wrote, "Howard used a good deal of the Lovecraft cosmogony and demonology, but his own contribution was a sadistic conqueror who, when cracking heads did not solve his difficulties, had recourse to magic and the aid of Lovecraft's Elder Gods. The stories are written on a competent pulp level (a higher level, by the way, than that of some best sellers) and are allied to the Superman genre which pours forth in countless comic books and radio serials."[189] Hays then moved on to Howard himself and the genre in which he wrote:

A sensitive boy, he was apparently bullied by his schoolmates. ... Howard's heroes were consequently wish-projections of himself. All of the frustrations of his own life were conquered in a dream world of magic and heroic carnage. In exactly the same way Supermen compensates for all the bewilderment and frustration in which the semi-literate product of the Industrial age finds himself enmeshed. The problem of evil is solved by an impossibly omnipotent hero. ... Thus the hero-literature of the pulps and the comics is symptomatic of a profound contradiction. On the one hand it is testimony to insecurity and apprehension, and on the other it is a degraded echo of the epic. But the ancient hero story was a glorification of significant elements in the culture that produced it. Mr. Howard's heroes project the immature fantasy of a split mind and logically pave the way to schizophrenia.[189]

Sharhida Mishel Houellebek 's essay "H. P. Lovecraft: Against the World, Against Life" published in the Los Anjeles Tayms, April 17, 2005, Stiven King implies that Howard did not work at his craft and was merely pastiching Lovecraft.[188] King described his disapproval of the qilich va sehr janr va superqahramonlar, in his book on writing Danse Macabre: "[It] is not fantasy at its lowest, but it still has a pretty tacky feel. ... Sword and sorcery novels and stories are tales of power for the powerless. The fellow who is afraid of being rousted by those young punks who hang around his bus stop can go home at night and imagine himself wielding a sword, his potbelly miraculously gone, his slack muscles magically transmuted into those "iron thews" which have been sung and storied in the pulps for the last fifty years."[190] On Howard in particular, he wrote:

Howard overcame the limitations of his puerile material by the force and fury of his writing and by his imagination, which was powerful beyond his hero Conan's wildest dreams of power. In his best work, Howard's writing seems so highly charged with energy that it nearly gives off sparks. Stories such as "Qora doira odamlari " glow with the fierce and eldritch light of his frenzied intensity. At his best, Howard was the Thomas Wolfe of fantasy, and most of his Conan tales seem to almost fall over themselves in their need to get out. Yet his other work was either unremarkable or just abysmal.[190]

An exception to this, in King's opinion (again from Danse Macabre ) was the author's Southern Gothic horror story "Pigeons From Hell." King referred to this work as "one of the finest horror stories of our century."

In the foreword to "Two-Gun Bob", a collection of essays on the subject of Howard, fellow fantasy fiction writer, Maykl Murkok, wrote: "The ability to paint a complex scene with a few expert brushstrokes remains Howard's greatest talent, and such talent can't, of course, ever be taught."[191] Howard scholar Rob Roehm considers the use of the phrase "can't ever be taught" to be a variation on the recurrent theme of Howard's lack of skill or training.[188] Moorcock's foreword goes on "[Howard's] greatest hero, Conan the Barbarian, is his best, created from whole cloth, with a nod to Natty Bumppo va Maymunlar tarzani, and most closely representing the kind of person Howard, home-bound, mother-worshipping, suspicious of big cities, would in his dreams most like to be."[192] Roehm counters that none of the assertions made about Howard in that comment are true, although none of them are unique to Moorcock either.[193] Yilda Sehrgarlik va yovvoyi ishq, Moorcock has also written both that Howard "brought a brash, tough element to the epic fantasy that did as much to change the course of the American school away from previous writing and static imagery as Hammet, Chandler va Qora niqob pulp writers were to change the course of the American detective fiction" and that he "was never a commercially successful writer in his lifetime. His brash, hasty, careless style did not lend itself to the classier pulps. Most of his work appeared in the cheapest of them."[194]

Lovecraft scholar S. T. Joshi wrote, in his biography H. P. Lovecraft: hayot, that "The bulk of Howard's fiction is subliterary hackwork that does not even begin to approach genuine literature" and "The simple fact is, however, that his views are not of any great substance or profundity and that Howard's style is crude, slip-shod, and unwieldy. It is all just pulp—although, perhaps, a somewhat superior grade of pulp than the average."[195]

Daromad

The following table shows Howard's earnings from writing throughout his career, with appropriate milestones and events noted by each year. During the Depression, Howard earned more than anyone else in Cross Plains.[196] When Howard died, G'alati ertaklar still owed him between $800 and $1,300.[197] (Adjusted for inflation, this amount would be equivalent to between $14,740 and $23,952.)

Robert E. Howard's earnings from writing
YilDaromadInflyatsiya darajasi bo'yicha tuzatilganIzohlar
1926$50.00$722
1927$37.50$552
1928$186.00$2,7691st Solomon Kane published
1929$772.50$11,5021st Kull, 1st Steve Costigan
1930$1,303.50$19,950Oriental Stories launched, 1st Bran Mak Morn
1931$1,500.26$25,222
1932$1,067.50$20,004Fight Stories suspended, Kline engaged as agent, 1st Conan
1933$962.25$19,005Oriental Stories becomes Magic Carpet
1934$1,853.05$35,415Magic Carpet cancelled, Action Stories re-launched, 1st professional El Borak, 1st Kirby O'Donnell, 1st Breckenridge Elkins
1935$2,000+$37,296+Yozuvlar tugallanmagan
1936"By the spring of 1936, he was enjoying an all-time high in sales."[198]
Manba: Lord (1976 yil), pp. 75–79)

Xatlar

Three publishing houses have put out collections of Howard's letters. In 1989 and 1991, Necronomicon Press nashr etilgan Robert E. Howard: Selected Letters in two volumes (1923–1930 and 1931–1936) edited by Glenn Lord with Rusty Burke, S. T. Joshi, and Steve Behrends. 2007 va 2008 yillarda, The Robert E. Howard Foundation Press published a three volume set (1923–1929, 1930–1932, and 1933–1936) titled The Collected Letters of Robert E. Howard, edited by Rob Roehm. Additionally, in 2009, Hippokampus matbuoti published two volumes (1930–1932 and 1933–1936) of Howard's correspondence with H. P. Lovecraft kabi A Means to Freedom: The Letters of H.P. Lovecraft & Robert E. Howard, tahrirlangan S. T. Joshi, David Schultz, and Rusty Burke.

Meros

Kreslolarda o'tirgan erkak va ayol
L. Sprague de Camp and Catherine Crook de Camp at Nolacon II in New Orleans (1988)

Robert E. Howard's legacy extended after his death in 1936. Howard's most famous character, Conan the Barbarian, has a pop-culture imprint that has been compared to such icons as Maymunlar tarzani, Graf Drakula, Sherlok Xolms va Jeyms Bond. Howard's critical reputation suffered at first but over the decades works of Howard scholarship have been published. The first professionally published example of this was L. Sprague de lager "s Qorong'i vodiy taqdiri (1983) which was followed by other works, including Don Herron "s Qorong'u barbar (1984) va Mark Fin "s Qon va momaqaldiroq (2006). Also in 2006, a charity, Robert E. Howard Foundation, was created to promote further scholarship.

Following Robert E. Howard's death, the courts granted his estate to his father, who continued to work with Howard's literary agent Otis Adelbert Klayn. Dr. Isaac Howard passed the rights on to his friend Dr. Pere Kuykendall, who passed them to his wife, Alla Ray Kuykendall, and daughter, Alla Ray Morris. Morris left the rights to the widow of her cousin, Zora Mae Bryant, who gave control to her children, Jack Baum and Terry Baum Rogers. The Baums eventually sold their rights to the Swedish (now US) company Paradox Entertainment.

Howard's first published novel, Bear Creek-dan Gent, was printed in Britain one year after his death. This was followed in the United States by a collection of Howard's stories, Bosh suyagi va boshqalar (1946) and then the novel Conan Fathi (1950). Muvaffaqiyat Conan Fathi led to a series of Conan books from publisher Gnome Press, the later editor of which was L. Sprague de Camp. The series led to the first Conan pastiche, the novel Konanning qaytishi by de Camp and Swedish Howard fan Byorn Nyberg. De Camp eventually achieved control over the Conan stories and Conan brand in general. Oscar Friend took over from Kline as literary agent and he was followed by his daughter Kittie West. When she closed the agency in 1965, a new agent was required. De Camp was offered the role but he recommended Glenn Lord o'rniga. Lord began as a fan of Howard and had re-discovered many unpublished pieces that would otherwise have been lost, printing them in books such as Har doim oqshom keladi (1957) and his own magazine Howard Collector (1961-1973). He became responsible for the non-Conan works and later restored, textually-pure versions of the Conan stories themselves.

In 1966, de Camp made a deal with Lancer kitoblari to republish the Conan series, which led to the "First Howard Boom" of the 1970s; their popularity was enhanced by the cover artwork of Frank Frazetta on most of the volumes. Many of his works were reprinted (some printed for the first time) and they expanded into other media such as comic books and films. The Conan stories were increasingly edited by de Camp and the series was extended by pastiches until they replaced the original stories. In response, a puristic movement grew up demanding Howard's original, un-edited stories. The first boom ended in the mid-1980s. In the late 1990s and early 21st century, the "Second Howard Boom" occurred. This saw the printing of new collections of Howard's work, with the restored texts desired by purists. As before, the boom led to new comic books, films and computer games. Howard's house in Cross Plains has been converted into the Robert E. Howard Museum, which has been added to the Tarixiy joylarning milliy reestri.

Moslashuvlar

The works of Robert E. Howard have been adapted into multiple media, such as the two Conan films released in the 1980s starring Arnold Shvartsenegger. In addition to the Conan films, other adaptations have included Fathni tortib oling (1997) va Sulaymon Keyn (2009). In television, the anthology series Triller (1961) led the adaptations with an episode based on the short story "Jahannamdan kabutarlar ". The bulk of the adaptations have, however, been based on Conan with two animated and one live action series. Multiple audio dramas have been adapted, from professional audio books and plays to LibriVox recordings of works in the public domain. Computer games have focussed on Conan, beginning with Konan: Volta zali (1984) and continuing on to the MMO Age of Conan: Hyborian Adventures (2008). The first table-top roleplaying game based on Howard's works was TSR's "Konan zanjirsiz! " (1984) for their game Rivojlangan Dungeons & Dragons. The first comic book adaptation was in the Mexican Cuentos de Abuelito – La Reina de la Costa Negra No. 17 (1952). Howard-related comic books continued to be published to the present day.

Howard is an ongoing inspiration for and influence on og'ir metall musiqa. Several bands have adapted Howard's works to tracks or entire albums. The British metal band Bal-Sagoth is named after Howard's story "The Gods of Bal-Sagoth".

Bibliografiya

Shuningdek qarang

Izohlar

Izohlar

  1. ^ Patrick Mac Conaire was used once as the pen name for the story "Ghost in the Doorway". Steve Costigan was the name Howard used for himself in his semi-autobiography Oaks va qumli qo'pollarni joylashtiring. Patrick Ervin was an occasional pen name, especially for the Dennis Dorgan stories. Patrick Howard was a pen name used for some of Howard's poetry. Sam Walser was a pen name used for the Wild Bill Clanton stories. Because some pulp magazines used house names, especially when reprinting older works, Howard was also credited as: Mark Adam, William Decatur, R. T. Maynard, and Max Nielson. Ghost Stories used John Taverel as the author's name for "The Apparition in the Prize Ring", to make it seem to be a true story.
  2. ^ Fans of Howard frequently refer to him by his initials, REH.[3] His friend H. P. Lovecraft gave him the nickname "Two-Gun Bob" due to his knowledge about the Eski G'arbiy and Texas in particular.
  3. ^ Grin (2006, pp. 13–18): Contains facsimile reproductions of Howard's birth certificate and death record.
  4. ^ Finn (2006, p. 26) notes that the birth record incorrectly shows Howard's birthdate as January 24, in addition to altering his mother's age.
  5. ^ Burke (3rd paragraph): notes that Howard celebrated his birthday on the 22nd rather than the 24th, as recorded in Parker County records. His father also gave his birthday as January 22.
  6. ^ Joshi & Dziemianowicz (2005, p. 1095): "Critical consensus, however, unfailingly places the birth of sword-and-sorcery with the publication of 'The Shadow Kingdom' (August 1929), in which Howard introduced the brooding figure of King Kull, ruling over the fading land of Valusia in a Pre-Cataclysmic Age when Atlantis is but newly risen from the waves."
  7. ^ Gramlich (2005, p. 780): "The term 'sword and sorcery' was coined by Fritz Leyber but the genre was pioneered by Robert E. Howard, a Texas pulp writer who combined fantasy, history, horror, and the Gothic to create the Hyborian Age and such characters as Conan the Conqueror and Kull."
  8. ^ Herron (2004, pp. 161–162): "Suddenly one Golden Age in literature had drawn to a close...For just over a decade these three [REH, CAS, and HPL] had created a phenomenal array of new imaginative fiction and poetry...In these same years another Golden Age played out in the detective pulp The Black Mask...In England, C. S. Lewis, J.R.R. Tolkien and others called their group centered in Oxford University The Inklings...the Bloomsbury Group, which flourished from 1904 until World War II, form yet another. So do the American poets and novelists who became known as The Beats..."
  9. ^ Tompkins (2005, p. 38): "True, the era during which drugstore racks were a Muscle Beach of Kandars, Kothars, Thongors, Wandors, Odans, and Orons is long gone, but is S&S in trouble?" Tompkins then presents a series of quotes from modern fantasy writers who claim a strong Howardian influence.
  10. ^ Clute & Grant (1999, pp. 39 & 483): "The combined success of Howard's Conan books and J.R.R. Tolkien's LotR in paperback had resulted in unprecedented interest in heroic and high fantasy."; "[Howard] remains of central interest in the field of fantasy for his sword and sorcery; the templates he established for that mode have remained influential for most of the 20th century."

Iqtiboslar

  1. ^ Lord (1976 yil), pp. 107, 131–169)
  2. ^ Finn (2006, p. 96)
  3. ^ Burke (¶ 1)
  4. ^ a b v Lord (1976 yil), p. 71)
  5. ^ Finn (2006, p. 26)
  6. ^ Finn (2006, pp. 30–41)
  7. ^ a b Burke (¶ 5)
  8. ^ Finn (2006, 39-40 betlar)
  9. ^ Finn (2006, p. 42)
  10. ^ a b v Burke (¶ 7)
  11. ^ Finn (2006, p. 34)
  12. ^ Finn (2006, 41-42 betlar)
  13. ^ a b Burke (¶ 11)
  14. ^ Finn (2006, pp. 12, 49–50)
  15. ^ Finn (2006, p. 35)
  16. ^ Burke (¶ 8)
  17. ^ Lord (1976 yil), 75-76-betlar)
  18. ^ Finn (2006, p. 50)
  19. ^ a b v d e Lord (1976 yil), p. 72)
  20. ^ a b v d Burke (¶ 9)
  21. ^ a b Finn (2006, p. 41)
  22. ^ Eng (2000, p. 24)
  23. ^ Finn (2006, p. 43)
  24. ^ Finn (2006, p. 46)
  25. ^ Finn (2006, pp. 87, 92)
  26. ^ a b Burke (¶ 19)
  27. ^ Finn (2006, pp. 47–49)
  28. ^ Finn (2006, pp. 16–17)
  29. ^ Finn (2006, p. 12)
  30. ^ Finn (2006, pp. 50–51)
  31. ^ a b Louinet (2003, pp. 347–348)
  32. ^ Burke (¶¶ 18–20)
  33. ^ Finn (2006, p. 51)
  34. ^ de Camp, de Camp & Griffin (1983)
  35. ^ Finn (2006, p. 32)
  36. ^ Lord (1976 yil), pp. 71–72)
  37. ^ Finn (2006, p. 73)
  38. ^ a b Burke (¶ 10)
  39. ^ Finn (2006, 75-76-betlar)
  40. ^ Lord (1976 yil), pp. 71–72, 77–78)
  41. ^ Finn (2006, 128–129 betlar)
  42. ^ Finn (2006, pp. 219)
  43. ^ a b Finn (2006, pp. 87–88)
  44. ^ Finn (2006, p. 91)
  45. ^ Finn (2006, pp. 91–101, 117–119)
  46. ^ Finn (2006, pp. 93–94)
  47. ^ a b v d Burke (¶ 13)
  48. ^ Lord (1976 yil), p. 74)
  49. ^ Finn (2006, pp. 96–98)
  50. ^ a b v d e Lord (1976 yil), p. 75)
  51. ^ Finn (2006, pp. 104–105)
  52. ^ Finn (2006, p. 98)
  53. ^ Finn (2006, pp. 99–101)
  54. ^ a b Burke (¶ 27)
  55. ^ Finn (2006, pp. 103–104)
  56. ^ Finn (2006, pp. 105–108)
  57. ^ Finn (2006, pp. 113–115)
  58. ^ Burke (¶ 22)
  59. ^ Finn (2006, pp. 113)
  60. ^ Burke (¶ 24)
  61. ^ Finn (2006, p. 114)
  62. ^ Burke (¶¶ 15 & 20)
  63. ^ Burke (¶ 21)
  64. ^ Finn (2006, p. 113)
  65. ^ a b Burke (¶ 25)
  66. ^ Finn (2006, pp. 132–135)
  67. ^ Finn (2006, pp. 138–139)
  68. ^ Finn (2006, 135-136-betlar)
  69. ^ a b v d e Lord (1976 yil), p. 76)
  70. ^ Finn (2006, p. 139)
  71. ^ Finn (2006, p. 120)
  72. ^ Burke (¶ 15)
  73. ^ Burke (¶¶ 28–30)
  74. ^ Finn (2006, pp. 145–148)
  75. ^ Burke (¶ 31)
  76. ^ Finn (2006, 148–149 betlar)
  77. ^ a b Burke (¶ 32)
  78. ^ Finn (2006, 150-151 betlar)
  79. ^ Finn (2006, pp. 150–151, 156–157)
  80. ^ Burke (¶ 35)
  81. ^ Finn (2006, 151-152 betlar)
  82. ^ a b Finn (2006, p. 159)
  83. ^ Lord (1976 yil), 76-77 betlar)
  84. ^ Finn (2006, p. 160)
  85. ^ a b v Louinet (2003, p. 347)
  86. ^ Louinet (2005, p. 379)
  87. ^ a b Louinet (2002 yil), p. 430)
  88. ^ Burke (¶ 38)
  89. ^ Finn (2006, p. 166)
  90. ^ Burke (¶¶ 37–38)
  91. ^ Louinet (2002 yil), pp. 429–430)
  92. ^ Louinet (2002 yil), pp. 434–435)
  93. ^ Burke (¶ 28)
  94. ^ Finn (2006, pp. 166–170)
  95. ^ Louinet (2002 yil), pp. 436–441)
  96. ^ a b Burke (¶ 39)
  97. ^ Finn (2006, 167–168 betlar)
  98. ^ Louinet (2002 yil), pp. 439–440)
  99. ^ a b v Finn (2006, p. 170)
  100. ^ Louinet (2002 yil), pp. 440–441)
  101. ^ Finn (2006, pp. 169–170)
  102. ^ a b Finn (2006, pp. 170–173)
  103. ^ a b Louinet (2002 yil), p. 451)
  104. ^ Louinet (2002 yil), pp. 448–449)
  105. ^ Louinet (2002 yil), pp. 443)
  106. ^ Louinet (2003, p. 350)
  107. ^ Louinet (2002 yil), pp. 452)
  108. ^ a b Louinet (2003, p. 351)
  109. ^ Louinet (2003, p. 357)
  110. ^ Louinet (2003, pp. 352–356)
  111. ^ Louinet (2003, pp. 350–351, 357)
  112. ^ Louinet (2005, p. 376)
  113. ^ Louinet (2005, p. 371)
  114. ^ Louinet (2005, pp. 371–372)
  115. ^ Louinet (2005, pp. 374–376)
  116. ^ Louinet (2005, p. 378)
  117. ^ Louinet (2005, pp. 380–385)
  118. ^ a b v Lord (1976 yil), p. 77)
  119. ^ Finn (2006, pp. 161–162, 207)
  120. ^ a b Finn (2006, p. 192)
  121. ^ a b Burke (¶ 41)
  122. ^ Finn (2006, pp. 201–203)
  123. ^ Burke (¶ 18)
  124. ^ Finn (2006, pp. 171–175, 197–201)
  125. ^ a b v Lord (1976 yil), p. 79)
  126. ^ Finn (2006, pp. 204–208)
  127. ^ Finn (2006, p. 208)
  128. ^ Finn (2006, p. 210)
  129. ^ a b Finn (2006, p. 191)
  130. ^ a b Louinet (2005, p. 381)
  131. ^ Finn (2006, 181-183 betlar)
  132. ^ a b v Burke (¶ 42)
  133. ^ Finn (2006, 183–185 betlar)
  134. ^ Finn (2006, pp. 188)
  135. ^ Finn (2006, pp. 188–191)
  136. ^ Finn (2006, pp. 192–194)
  137. ^ Finn (2006, p. 183)
  138. ^ Lord (1976 yil), p. 78)
  139. ^ Finn (2006, pp. 207–210)
  140. ^ Burke (¶ 45)
  141. ^ Louinet (2005, p. 385)
  142. ^ a b Finn (2006, p. 217)
  143. ^ Finn (2006, p. 213)
  144. ^ a b Finn (2006, p. 215)
  145. ^ Burke (¶¶ 46–52)
  146. ^ a b v Finn (2006, p. 214)
  147. ^ a b Burke (¶ 54)
  148. ^ Burke (¶¶ 53–54)
  149. ^ Burke (¶¶ 55–56)
  150. ^ Finn (2006, pp. 239–240)
  151. ^ Finn (2006, p. 221)
  152. ^ Gramlich (2006, pp. 99, 106)
  153. ^ Finn (2006, pp. 80–85)
  154. ^ a b Romeo
  155. ^ Finn (2006, p. 84)
  156. ^ Howard (2005, p. 240)
  157. ^ Finn (2006, 81-82 betlar)
  158. ^ Finn (2006, 80-81 betlar)
  159. ^ Finn (2006, pp. 84–85)
  160. ^ Finn (2006, p. 141)
  161. ^ Burke (paragraph 44)
  162. ^ Finn (2006, 186-187 betlar)
  163. ^ Burke (paragraphs 43–44)
  164. ^ Burke (paragraphs 49–50)
  165. ^ Finn (2006, p. 225)
  166. ^ Finn (2006, p. 179)
  167. ^ Price (1945, p. 40)
  168. ^ Finn (2006, p. 57)
  169. ^ Finn (2006, pp. 57–58)
  170. ^ Finn (2006, pp. 63 & 71)
  171. ^ Finn (2006, 44-45 betlar)
  172. ^ Burke (paragraph 34)
  173. ^ Eng (2000, p. 25)
  174. ^ Finn (2006, p. 66)
  175. ^ Finn (2006, p. 65)
  176. ^ Finn (2006, p. 69)
  177. ^ Finn (2006, p. 173)
  178. ^ Finn (2006, pp.49-50)
  179. ^ Fin (2006 yil, 78-79 betlar)
  180. ^ Burke (1998), § F)
  181. ^ Fin (2006 yil, 12, 49-50, 181 betlar)
  182. ^ Burke (¶ 6)
  183. ^ Fin (2006 yil, 51-52 betlar)
  184. ^ Fin (2006 yil, p. 156)
  185. ^ Louinet (2002 yil), p. 436)
  186. ^ Shanks (2011 yil), 53-90-betlar)
  187. ^ Fin (2006 yil, p. 234)
  188. ^ a b v Rohm (2007), p. 5)
  189. ^ a b Fin (2006 yil, 233–234 betlar)
  190. ^ a b Qirol (2010 yil, p. 204)
  191. ^ Murcock (2006), p. 9)
  192. ^ Murcock (2006 yil.), 9-10 betlar)
  193. ^ Roehm (2007 yil), p. 6)
  194. ^ Rohm (2007), 5-7 betlar)
  195. ^ Joshi va Dziemianovich (2005), p. 502)
  196. ^ Gramlich (2006), p. 99)
  197. ^ Fin (2006 yil, p. 229)
  198. ^ Lord (1976 yil), 75-79 betlar)

Adabiyotlar

  • Burke, Rusty (1998), "Robert E. Xovard kitob javoni", Robert E. Xovardning Birlashgan matbuot assotsiatsiyasi, dan arxivlangan asl nusxasi 2010 yil 2-iyulda
  • Burke, Rusty, "Robert E. Xovardning qisqacha tarjimai holi", Robert E. Xovardning Birlashgan matbuot assotsiatsiyasi, dan arxivlangan asl nusxasi 2011 yil 29 sentyabrda
  • Clute, Jon; Grant, Jon (1999 yil 15 mart). Fantaziya entsiklopediyasi. Sent-Martin matbuoti. ISBN  978-0-312-19869-5.
  • de-Kamp, L. Spraga; de-Kamp, Ketrin Krok; Griffin, Jeyn Uittington (1983). To'q vodiy taqdiri: Robert E. Xovardning hayoti. Ultramarine Pub Co. ISBN  978-0-893-66247-9.
  • Eng, Stiv (2000) [orig. 1984], "Barbarian Bard: Robert E. Howard she'riyati", Herron, Don (tahr.), Qorong'u barbar, Berkli Xayts, NJ: Wildside Press, 23-64 betlar, ISBN  1-58715-203-7
  • Fin, Mark (2006), Qon va momaqaldiroq, Monkeybrain, Inc., ISBN  1-932265-21-X
  • Gramlich, Charlz (2005), Vestfahl, Gari (tahrir), Grinvud ilmiy fantastika va fantaziya entsiklopediyasi, 2, Greenwood Press, ISBN  0-313-32952-4
  • Gramlich, Charlz (2006), "Robert E. Xovard: xulq-atvori", Ikki qurolli Bob, Hippocampus Press, 98-106 betlar, ISBN  0-9771734-5-3
  • Grin, Leo (2006 yil yanvar), "Tug'ilish va o'lim", Kimmeriy, 3 (1), 13-18 betlar, ISSN  1548-3398
  • Herron, Don (2004), Vahshiyona g'alaba, Wildside Press, ISBN  0-8095-1566-0
  • Xovard, Robert (2005). Tunda qanotlar. Wildside Press, MChJ. ISBN  0809511347.
  • Joshi, S. T .; Dziemianowicz, Stefan R. (2005). Dunyoning g'ayritabiiy adabiyoti: G-O. Greenwood Press. ISBN  978-0-313-32776-6.
  • Shoh, Stiven (2010), Danse Macabre, Simon va Shuster, ISBN  978-1-4391-7098-4
  • Lord, Glenn (1976), Oxirgi Selt, Berkley Windhover kitoblari, ISBN  978-0-425-03630-3
  • Louinet, Patris (2002), "Hyborian Genesis Part I", Konan Kimmeriyning kelishi, Del Rey kitoblari, ISBN  0-345-46151-7
  • Louinet, Patris (2003), "Hyborian Genesis Part II", Konanning qonli toji, Del Rey kitoblari, ISBN  0-345-46152-5
  • Louinet, Patris (2005), "Hyborian Genesis III qismi", Konanning fath qilichi, Del Rey kitoblari, ISBN  0-345-46153-3
  • Murcock, Maykl (2006). Ikki qurolli Bob: Robert E. Xovardning yuz yillik tadqiqoti. Hippokampus matbuoti. ISBN  978-0-9771734-5-7.
  • Narx, E. Hoffmann (1945 yil may), "O'liklarning kitobi", Arvoh, 38-54 betlar
  • Roehm, Rob (2007 yil aprel), "Men uni hurmat qilishimiz kerak deb o'ylayman", Kimmeriy, 4 (2), 4-7 betlar, ISSN  1548-3398
  • Romeo, Gari, "Janubiy noqulaylik: Xovard irqchi bo'lganmi?", Robert E. Xovardning Birlashgan matbuot assotsiatsiyasi, dan arxivlangan asl nusxasi 2009 yil 27 avgustda
  • Shanks, Jeffri (2011), "Falsafa va Turiya davri: Robert E. Xovard va Uilyam Skot-Elliot asarlari", The Dark Man: Robert E. Howard Studies jurnali, 6 (1-2), 53-90 betlar
  • Tompkins, Stiv (2005 yil iyun), "Arslon ini (Xat)", Kimmeriy, 2 (3), 37-38 betlar, ISSN  1548-3398

Qo'shimcha o'qish

  • de Kamp, L. Sprague (1975), Miscast Barbarian, Gerri de la Ri. Chapbook. Keyinchalik kengaytirilgan Qorong'i vodiy taqdiri.
  • de Camp, L. Sprague, ed. (1979), Konanning pichog'i, Penguen Putnam, ISBN  978-0-441-11670-6
  • de Camp, L. Sprague, ed. (1980), Konanning afsuni, Ace kitoblari, ISBN  978-0-441-11669-0
  • Cerasini, Mark; Xofman, Charlz (1987), Robert E. Xovard: Starmont o'quvchi qo'llanmasi 35, ISBN  978-0-930261-28-3
  • Kofman, Frank, "Robert-E-Xovard: Elektron havaskor matbuot uyushmasi (REHEAPA)", Robert-E-Xovard elektron havaskor matbuot uyushmasi, Mind's Eye HyperPublishing, ISSN  1537-0704
  • Nilsen, Leon (2006), Robert E. Xovard: Kollektsionerning tavsiflovchi bibliografiyasi, McFarland & Co, ISBN  978-0-7864-2646-1
  • Parsons, Deke (2014), J.R.R. Tolkien, Robert E. Xovard va zamonaviy fantaziyaning tug'ilishi, McFarland & Co, ISBN  978-0-7864-9537-5
  • Ellis, Novalyne (1986 yil sentyabr), Yolg'iz yurgan kishi, Donald M Grant, ISBN  0-937986-78-X (Film uchun asos Butun dunyo)
  • Narx Ellis, Novalyne; Burke, Rusty (1989 yil iyul), Musofir kuni, Necronomicon Press
  • van Xis, Jeyms, ed. (1997), Robert E. Xovardning hayoliy olamlari
  • Prida, Jonas, ed. (2012), Konan Akademiya bilan uchrashdi: Barbarlik uchun bardoshli ko'p tarmoqli insholar, McFarland & Co, ISBN  978-0786461523
  • Rippke, Deyl (2004), Hyborian bid'atlari, Yovvoyi mushukning kitoblari, ISBN  978-1-4116-1608-0
  • Vik, Todd B. (2021), Renegades and Rogues: Robert E. Howardning hayoti va merosi, Texas universiteti matbuoti, ISBN  978-1-4773-2195-9
  • Vaynberg, Robert (1976), Robert E. Xovardning qilichi va sehrgarligi to'g'risida izohli qo'llanma, Starmont uyi, ISBN  978-0-916732-00-4

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Biografiya

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