Emma Goldman - Emma Goldman - Wikipedia

Emma Goldman
Goldman, v. 1911
Tug'ilgan	(1869-06-27)1869 yil 27-iyun Kovno, Kovno gubernatorligi, Rossiya imperiyasi
O'ldi	1940 yil 14-may(1940-05-14) (70 yosh) Toronto, Ontario, Kanada
Maktab	Anarxizm Feminizm
Ta'sir Fridrix Nitsshe Johann Most Genri Devid Toro Ralf Valdo Emerson Piter Kropotkin Mixail Bakunin Meri Wollstonecraft Nikolay Chernishevskiy Oskar Uayld Maks Shtirner
Ta'sirlangan Rojer Nesh Bolduin Ba Jin Noe Ito[1] Margaret Sanger

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Anarxizm portali Siyosat portali

Emma Goldman (27 iyun [O.S. 15 iyun], 1869 - 14 may 1940) an anarxist siyosiy faol va yozuvchi. U rivojlanishida hal qiluvchi rol o'ynadi anarxistik siyosiy falsafa 20-asrning birinchi yarmida Shimoliy Amerika va Evropada.

Tug'ilgan Kaunas, Rossiya imperiyasi (hozir Litva ) yahudiy oilasiga, Goldman 1885 yilda AQShga hijrat qilgan.^[2] Chikagodan keyin anarxizmga jalb qilingan Haymarket ishi, Goldman yozuvchi va anarxist falsafasi bo'yicha taniqli ma'ruzachiga aylandi, ayollar huquqlari va ijtimoiy muammolar minglab olomonni jalb qilmoqda.^[2] U va anarxist yozuvchi Aleksandr Berkman, uning sevgilisi va umr bo'yi do'sti, sanoatchi va moliyachini o'ldirishni rejalashtirgan Genri Kley Frik ning akti sifatida amalni targ'ib qilish. Frik 1892 yilda o'z hayotiga bo'lgan urinishdan omon qoldi va Berkman 22 yillik qamoq jazosiga hukm qilindi. Keyingi yillarda Goldman "tartibsizlikni qo'zg'atgani" va u haqida ma'lumotni noqonuniy tarqatgani uchun bir necha bor qamoqqa tashlangan tug'ilishni nazorat qilish. 1906 yilda Goldman anarxistlar jurnalini asos solgan Ona Yer.

1917 yilda Goldman va Berkman "shaxslarni ro'yxatdan o'tmaslikka undash" uchun fitna uyushtirgani uchun ikki yillik qamoq jazosiga hukm qilindi. yangi topshirilgan qoralama. Qamoqdan chiqqandan so'ng, ular yana 248 kishi bilan birga hibsga olingan va deportatsiya qilingan Rossiya. Dastlab o'sha mamlakatni qo'llab-quvvatlaydi Oktyabr inqilobi olib keldi Bolsheviklar hokimiyat tepasiga, Goldman fikridan keyin o'z fikrini o'zgartirdi Kronshtadt qo'zg'oloni; u buni qoraladi Sovet Ittifoqi mustaqil ovozlarni zo'ravonlik bilan bostirgani uchun. U Sovet Ittifoqini tark etdi va 1923 yilda o'z tajribalari haqida kitob nashr etdi, Rossiyadagi umidsizlik. Angliya, Kanada va Frantsiyada yashab, u o'z nomini yozgan Mening hayotim. 1931 va 1935 yillarda ikki jildda nashr etilgan Ispaniya fuqarolar urushi, Goldman Ispaniyani qo'llab-quvvatlash uchun sayohat qildi anarxist inqilob U yerda. U vafot etdi Toronto, Kanada, 1940 yil 14 mayda, 70 yoshda.

Uning hayoti davomida Goldman a sifatida sherlangan edi erkin fikrlash muxlislar tomonidan "isyonkor ayol" va kamsituvchilar tomonidan siyosiy qotillik va zo'ravon inqilob tarafdori sifatida qoralanmoqda.^[3] Uning yozishi va ma'ruzalari turli xil masalalarni qamrab oldi, shu jumladan qamoqxonalar, ateizm, so'z erkinligi, militarizm, kapitalizm, nikoh, ozod sevgi va gomoseksualizm. U o'zini uzoqlashtirgan bo'lsa-da birinchi to'lqin feminizm va uning harakatlari ayollarning saylov huquqi, u gender siyosatini anarxizmga qo'shilishning yangi usullarini ishlab chiqdi. O'nlab yillik noaniqliklardan so'ng, Goldman 1970-yillarda feministik va anarxist olimlar ommaviy qiziqishni qayta boshlaganida, uning hayotiga qiziqishning tiklanishi bilan ramziy maqomga ega bo'ldi.

Biografiya

Oila

Emma Goldman tug'ilgan Pravoslav yahudiy Rossiya imperiyasidagi Kovnodagi oila, hozirda ma'lum bo'lgan Kaunas yilda Litva.^[4] Goldmanning onasi Taube Bienovitch ilgari uning ikki qizi bo'lgan odamga uylangan edi - 1860 yilda Helena va 1862 yilda Lena. Birinchi eri vafot etganida sil kasalligi, Taube vayron bo'ldi. Keyinchalik Goldman shunday deb yozgan edi: "U qanday muhabbatni o'n besh yoshida turmushga chiqqan yigit bilan vafot etgan".^[5]

Taube ikkinchi turmush qurildi uning oilasi tomonidan va Goldman aytganidek, "birinchisidan noto'g'ri".^[5] Uning ikkinchi eri Avraam Goldman Taubening merosini tezda muvaffaqiyatsiz bo'lgan biznesga kiritdi. Keyingi qiyinchiliklar, er va xotin o'rtasidagi hissiy masofa bilan birgalikda, uyni bolalar uchun tarang joyga aylantirdi. Taube homilador bo'lganida, Ibrohim o'g'il bo'lishidan umidvor edi; qizi, u ishonganidek, muvaffaqiyatsizlikning yana bir belgisi bo'ladi.^[6] Oxir oqibat ular uchta o'g'il ko'rdilar, ammo ularning birinchi farzandi Emma edi.^[7]

Emma Goldman 1869 yil 27-iyunda tug'ilgan.^[8][9] Uning otasi bolalarini jazolash uchun zo'ravonlik ishlatgan, ularga bo'ysunmaganlarida ularni kaltaklagan. U ulardan eng qo'zg'olonchi bo'lgan Emma ustidan qamchi ishlatgan.^[10] Onasi kamdan-kam hollarda tasalli berdi, kamdan-kam hollarda Ibrohimni kaltaklarini yumshatishga chaqirdi.^[11] Keyinchalik Goldman otasining g'azablangan jahli hech bo'lmaganda qisman jinsiy tushkunlik natijasi deb taxmin qildi.^[5]

Goldmanning katta opa-singillari Helena va Lena bilan bo'lgan munosabatlari qarama-qarshilikda o'rganish edi. Eng keksa yoshdagi Helena bolalarga onalaridan etishmaydigan tasalli berdi; u Goldmanning bolaligini "qanday quvonch bo'lgan bo'lsa ham" to'ldirdi.^[12] Biroq, Lena uzoq va xayrixoh edi.^[13] Uch singilga aka-uka Lui (olti yoshida vafot etgan), Xerman (1872 yilda tug'ilgan) va Moishe (1879 yilda tug'ilgan) qo'shildi.^[14]

Yoshlik

1882 yilda Rossiyaning Sankt-Peterburg shahrida Emma Goldmanning oilasi. Chapdan o'ngga: Emma turgan; Morris tizzasida o'tirgan Helena; Taube; Herman; Ibrohim.

Emma yosh qiz bo'lganida, Goldman oilasi qishloqqa ko'chib ketgan Papilė, uning otasi mehmonxonani boshqargan. Opa-singillari ishlagan paytida, u o'zining "birinchi erotik hissiyotlarini" hayajonga solgan Petrushka ismli xizmatkor bilan do'stlashdi.^[15] Keyinchalik Papiloda u bir dehqonni a bilan qamchilaganiga guvoh bo'ldi tugma ko'chada. Ushbu voqea uning ruhini shikastlantirib yubordi va zo'ravon hokimiyatga bo'lgan umrbod nafratlanishiga yordam berdi.^[16]

Etti yoshida Goldman oilasi bilan Prussiya shahriga ko'chib o'tdi Königsberg (u holda Germaniya imperiyasining bir qismi) va u a Realschule. Bitta o'qituvchi itoatsiz o'quvchilarni, xususan, Goldmanni nishonga olganlarni - hukmdor bilan qo'llarini urib jazoladi. Boshqa bir o'qituvchi ayol o'quvchilariga tajovuz qilmoqchi bo'lib, Goldman unga qarshi kurashganida ishdan bo'shatildi. U nemis tilidagi o'qituvchisidan xushyoqar maslahatchi topdi, u kitoblarini qarzga oldi va uni operaga olib bordi. Ishtiyoqli talaba Goldman a ga kirish uchun imtihon topshirdi gimnaziya, lekin uning diniy o'qituvchisi yaxshi xulq-atvor guvohnomasini berishdan bosh tortdi va u tashrif buyurolmadi.^[17]

Oila Rossiya poytaxtiga ko'chib o'tdi Sankt-Peterburg, bu erda otasi birin-ketin muvaffaqiyatsiz do'konni ochdi. Ularning qashshoqligi bolalarni ishlashga majbur qildi va Goldman bir qator ish joylarini o'z ichiga olgan turli xil ish joylarini oldi korset do'kon^[18] O'smirlik davrida Goldman otasidan unga maktabga qaytishiga ruxsat berishni iltimos qilganida, aksincha u frantsuzcha kitobini olovga tashlab, qichqirgan: "Qizlar ko'p o'rganishlari shart emas! Yahudiy qizi qanday tayyorlanish kerakligini bilishi kerak. gefilt baliqlari, makaronni yaxshilab kesib, odamga ko'p bolalar ber. "^[19]

Goldman mustaqil ta'lim olishga intildi o'z-o'zidan Biroq, tez orada uning atrofidagi siyosiy notinchlikni, xususan Nihilistlar suiqasd uchun javobgar Rossiyalik Aleksandr II. Keyingi tartibsizlik Goldmanni qiziqtirdi, garchi u o'sha paytda buni to'liq tushunmagan bo'lsa. U o'qiganida Nikolay Chernishevskiy roman, Nima qilish kerak? (1863), u bosh qahramon Veradan o'rnak topdi. U nigilistik falsafani qabul qiladi va repressiv oilasidan erkin yashash va tikuvchilikni tashkil etish uchun qochib ketadi kooperativ. Kitob Goldmanni hayratga soldi va butun hayoti davomida ilhom manbai bo'lib qoldi.^[20]

Ayni paytda otasi uning ichki kelajagini talab qilishda davom etdi va u o'n besh yoshida turmushga chiqishini ta'minlashga harakat qildi. Ular doimiy ravishda bu masalada kurashdilar; u "bo'shashgan" ayolga aylanayotganidan shikoyat qildi va u yolg'iz sevgi uchun uylanishini talab qildi.^[21] Korset do'konida u rus zobitlari va boshqa erkaklarning kiruvchi avanslarini himoya qilishga majbur bo'ldi. Bir erkak uni mehmonxonaga olib kirib, Goldman "zo'ravonlik bilan aloqa" deb ta'riflagan ishni qildi;^[22] ikki biograf buni zo'rlash deb ataydi.^[21][23] U "erkak va ayolning aloqasi shunchalik shafqatsiz va og'riqli bo'lishi mumkinligini aniqlaganidan hayratga tushganidan" xalos bo'lgan tajribadan hayratda qoldi.^[24] Goldmanning ta'kidlashicha, bu uchrashuv uning erkaklar bilan munosabatlarini abadiy yomonlashtirgan.^[24]

Rochester, Nyu-York

Emma Goldman 1886 yilda

1885 yilda uning singlisi Helena singlisi Lena va uning eri bilan birga bo'lish uchun AQShning Nyu-Yorkka ko'chib o'tishni rejalashtirgan. Goldman singlisiga qo'shilmoqchi edi, ammo otasi bunga yo'l qo'ymadi. Xelenaning sayohat uchun pul to'lashni taklif qilganiga qaramay, Ibrohim ularning iltimoslariga quloq solmadi. Umidsiz bo'lgan Goldman o'zini ichiga tashlayman deb qo'rqitdi Neva daryosi agar u borolmasa. Ularning otasi nihoyat rozi bo'ldi. 1885 yil 29-dekabrda Helena va Emma Nyu-York shahriga kelishdi Qal'a bog'i, muhojirlar uchun kirish.^[25]

Ular shtatda yashab, yashashgan Rochester Lena eri Shomuil bilan qurgan uyi. Ko'tarilishdan qochish antisemitizm Sankt-Peterburgning ota-onalari va birodarlari bir yildan so'ng ularga qo'shilishdi. Goldman a sifatida ish boshladi tikuvchi, haftasiga ikki yarim dollar ishlab, kuniga o'n soatdan ko'proq vaqt davomida palto tikish. U ish haqini oshirishni so'radi va rad etildi; u ishdan chiqib, yaqinroqdagi kichik do'konda ish boshladi.^[26]

Goldman yangi ishida Jeykob Kershner ismli hamkasbi bilan uchrashdi, u kitoblarga, raqsga va sayohatga bo'lgan muhabbatini, shuningdek zavod ishlarining bir hilligidan xafsalasini pir qildi. To'rt oydan keyin ular 1887 yil fevralda turmush qurishdi.^[27] U Goldmanning oilasiga ko'chib o'tganidan so'ng, ularning munosabatlari pasayib ketdi. Nikoh kechasida u uning iktidarsizligini aniqladi; ular hissiy va jismoniy jihatdan uzoqlashdilar. Ko'p o'tmay u rashkchi va shubhali bo'lib qoldi. Ayni paytda, u atrofdagi siyosiy tartibsizliklar bilan, ayniqsa 1886 yil bilan bog'liq qatl oqibatlari bilan ko'proq shug'ullanmoqda. Haymarket ishi Chikagoda va avtoritar siyosiy falsafasi anarxizm.

To'ydan bir yil o'tmay, er-xotin ajrashishdi; Kershner Goldmandan qaytib kelishini iltimos qildi va agar u kelmasa o'zini zaharlash bilan tahdid qildi. Ular birlashdilar, lekin uch oydan keyin u yana ketdi. Uning ota-onasi uning xatti-harakatlarini "bo'shashgan" deb hisoblashdi va Goldmanni o'z uylariga kiritishni rad etishdi.^[28] Bir qo'lida tikuvchilik mashinasini va boshqa qo'lida besh dollarlik sumkani ko'tarib, Rochesterdan chiqib, Nyu-Yorkka janubi-sharq tomon yo'l oldi.^[29]

Ko'pchilik va Berkman

Goldman sevgilisi bilan o'n yillik munosabatlardan zavq oldi Aleksandr Berkman. Surat c. 1917-1919 yillar.

Shaharda bo'lgan birinchi kuni Goldman uning hayotini tubdan o'zgartirgan ikkita erkak bilan uchrashdi. Sachs's Café, radikallar yig'iladigan joy, u bilan tanishtirildi Aleksandr Berkman, anarxist, uni o'sha kuni kechqurun jamoat nutqiga taklif qildi. Ular eshitish uchun bordilar Johann Most, deb nomlangan radikal nashr muharriri Freiheit va "advokatiamalni targ'ib qilish "- o'zgarishlarni qo'zg'atish uchun zo'ravonlikdan foydalanish.^[30] U o'zining otashin nutqidan hayratga tushdi va ko'pchilik uni o'z qanotiga oldi, omma oldida nutq so'zlash usullarini o'rgatdi. U "men yo'q bo'lganda mening o'rnimni egallashini" aytib, qizni jon-jahdi bilan qo'llab-quvvatladi.^[31] Uning "sabab" ni qo'llab-quvvatlash bo'yicha birinchi ommaviy nutqlaridan biri Rochesterda bo'lgan. Xelenani ota-onalariga nutqini aytmaslikka ishontirgandan so'ng, Goldman sahnada bir marta bo'sh fikrini topdi. Keyinchalik u to'satdan shunday deb yozdi:^[32]

g'alati bir narsa yuz berdi. Bir zumda men buni ko'rdim - uch yil Rochesterda bo'lgan har bir voqea: Garson fabrikasi, uning shafqatsizligi va kamsitilishi, turmushimning buzilishi, Chikago jinoyati ... Men gapira boshladim. Men ilgari hech qachon o'zim eshitmagan so'zlar tez-tez va tez-tez quyilib kelmoqda. Ular ehtirosli shiddat bilan kelishdi ... Tomoshabinlar g'oyib bo'ldi, zalning o'zi g'oyib bo'ldi; Men faqat o'z so'zlarimdan, o'zimning vafot etgan qo'shiqimdan xabardor edim.

Ushbu tajribadan hayajonlangan Goldman keyingi aloqalar paytida o'zining shaxsiy qiyofasini yaxshilab oldi. Biroq, tezda, u o'zining mustaqilligi uchun ko'pchilik bilan bahslashdi. Muhim nutqdan keyin Klivlend, u o'zini "Ko'pchilikning fikrlarini takrorlaydigan to'tiqush" ga aylangan kabi his qildi.^[33] va sahnada o'zini namoyon qilishga qaror qildi. U Nyu-Yorkka qaytib kelganida, Ko'pchilik g'azablanib, unga: "Men bilan bo'lmagan kim menga qarshi!"^[34] U ketdi Freiheit va boshqa nashrga qo'shildi, Avtonomiya.^[35]

Ayni paytda Goldman Berkman bilan do'stlikni boshladi, uni u Sasha deb erkalab chaqirdi. Ko'p o'tmay ular sevgilisi bo'lib, amakivachchasi bilan umumiy kvartiraga ko'chib o'tdilar Oddiy "Fedya" Shtayn va Goldmanning do'sti Xelen Minkin 42-ko'cha.^[36] Garchi ularning munosabatlari ko'plab qiyinchiliklarga duch kelgan bo'lsa-da, Goldman va Berkman o'nlab yillar davomida o'zlarining anarxistlik tamoyillari va shaxsiy tenglikka sodiqliklari bilan birlashib, yaqin aloqada bo'lishdi.^[37]

Muzqaymoq do'konining sayti Worcester, Massachusets 2017 yilda suratga olingan Goldman, Berkman va Stein tomonidan boshqariladi

1892 yilda Goldman Berkman va Shteyn bilan qo'shilib muzqaymoq do'konini ochdi Worcester, Massachusets. Bir necha oy davomida do'konni boshqarganidan so'ng, Goldman va Berkman do'konga aralashib, boshqa tomonga burilishdi Homestead Strike G'arbiy Pensilvaniyada Pitsburg.^[38][39]

Uy-joy uchastkasi

Berkman va Goldman birlashdilar Homestead Strike. 1892 yil iyun oyida po'lat zavodi Homestead, Pensilvaniya tegishli Endryu Karnegi o'rtasida muzokaralar olib borilganda milliy e'tibor markaziga aylandi Carnegie Steel Company va Birlashtirilgan temir va po'lat ishchilar assotsiatsiyasi (AA) buzilib ketdi. Zavod menejeri edi Genri Kley Frik, ittifoqning ashaddiy raqibi. Iyun oyining oxirida muzokaralarning yakuniy bosqichi muvaffaqiyatsiz tugagach, menejment zavodni yopdi va ishchilarni zudlik bilan ishdan bo'shatdi, ular darhol ish tashlashdi. Strikebreakers olib kelingan va kompaniya yollangan Pinkerton soqchilari ularni himoya qilish. 6-iyul kuni Pinkertonning 300 soqchisi va ko'plab qurollangan kasaba uyushma ishchilari o'rtasida janjal kelib chiqdi. O'n ikki soatlik otishma paytida etti nafar qo'riqchi va to'qqizta hujumchi o'ldirildi.^[40]

Goldman va Berkman qasos suiqasdiga ishonishdi Carnegie Steel Company menejer Genri Kley Frik (rasmda) "o'z sinfining ruhiga dahshat soladi" va "dunyoga anarxizm ta'limotini olib keladi".^[41]

Mamlakat gazetalarining aksariyati ish tashlashchilarni qo'llab-quvvatlaganliklarini bildirishganda, Goldman va Berkman Frikni o'ldirishga qaror qilishdi, ular kutgan harakat ishchilarni kapitalistik tuzumga qarshi qo'zg'olonga ruhlantiradi. Berkman suiqasdni amalga oshirishni tanladi va qamoqqa tushganidan keyin uning sabablarini tushuntirish uchun Goldmanni ortda qolishni buyurdi. U "ish" uchun javobgar bo'lar edi; u bilan bog'liq targ'ibot.^[42] Berkman Fomstni otishni rejalashtirgan Homesteadga ketayotib, Pitsburgga yo'l oldi.^[43]

Ayni paytda Goldman, fohishalik orqali ushbu sxemani moliyalashtirishga yordam berishga qaror qildi. Sonya xarakterini eslab qolish Fyodor Dostoevskiy roman Jinoyat va jazo (1866), u shunday deb o'ylardi: "U kichkina aka-uka va opa-singillarini qo'llab-quvvatlash uchun fohishaga aylandi ... Nozik Sonya tanasini sotishi mumkin edi; men nima uchun?"^[44] Bir marta ko'chada Goldman uni salonga olib kirgan, unga pivo sotib olgan, o'n dollar bergan, "qobiliyati" yo'qligini ma'lum qilgan va biznesni tark etishni buyurgan odamning ko'ziga tushdi. U "gapirish uchun juda hayratda qoldi".^[44] U Helenaga kasalligini da'vo qilib yozdi va undan o'n besh dollar so'radi.^[45]

23 iyulda Berkman yashirin qurolni ko'tarib Frikning ofisiga kirish huquqiga ega bo'ldi; u Frikni uch marta o'qqa tutdi va oyog'iga pichoq sanchdi. Bir guruh ishchilar - unga qo'shilishdan yiroq diqqat- Berkmanni hushsiz urib, uni politsiya olib ketdi.^[46] Berkman qotillikka urinishda aybdor deb topildi^[47] va 22 yilga ozodlikdan mahrum etildi.^[48] Goldman uzoq vaqt yo'qligida azob chekdi.^[49]

Ishonchli Goldman fitna bilan shug'ullangan, politsiya uning xonadoniga bostirib kirgan. Hech qanday dalil topmagan bo'lsalar ham, uy egasini uni chiqarib yuborish uchun bosim o'tkazdilar. Bundan ham yomoni diqqat ommani qo'zg'ata olmadi: ishchilar va anarxistlar ham Berkmanning harakatini qoralashdi. Ularning sobiq ustozi Yoxann Most Berkman va suiqasd harakatini qattiq tanqid qildi. Ushbu hujumlardan g'azablangan Goldman jamoat ma'ruzasiga o'yinchoq otliq kema olib keldi va sahnada ko'pchilik uning xiyonatini tushuntirishini talab qildi. U uni ishdan bo'shatdi, shunda u qamchi bilan urib, tizzasiga sindirib, parchalarni unga tashladi.^[50][51] Keyinchalik u o'zining hujumidan pushaymon bo'lib, do'stiga ishonib: "Yigirma uch yoshida, bir kishi aqlga sig'maydi".^[52]

"To'polonni qo'zg'atish"

Qachon 1893 yilgi vahima Keyingi yilda sodir bo'lgan AQSh eng og'ir iqtisodiy inqirozlardan birini boshdan kechirdi. Yil oxiriga kelib, ishsizlik darajasi 20% dan yuqori bo'ldi,^[53] va "ochlik namoyishlari" ba'zan tartibsizliklarga yo'l ochib berdi. Goldman Nyu-York shahridagi ko'ngli qolgan erkaklar va ayollar bilan gaplashishni boshladi. 21 avgust kuni u 3000 ga yaqin odam bilan suhbatlashdi Birlik maydoni, u erda u ishsiz ishchilarni tezkor choralar ko'rishga undaydi. Uning aniq so'zlari noaniq: maxfiy agentlar u olomonga "hamma narsani ... kuch bilan olib ketishni" buyurganini ta'kidlamoqda.^[54] Ammo keyinchalik Goldman ushbu xabarni aytib berdi: "Xo'sh, boylarning saroylari oldida namoyish qiling; ishni talab qiling. Agar ular sizga ish bermasa, nonni talab qiling. Agar ikkalangizni rad qilsalar, nonni olinglar".^[55] Keyinchalik sudda detektiv-serjant Charlz Jakobs nutqining yana bir versiyasini taklif qildi.^[56]

Goldman (bu erda ko'rsatilgan Birlik maydoni, 1916 yilda Nyu-York) ishsiz ishchilarni olishga chaqirdi to'g'ridan-to'g'ri harakat xayriya yoki davlat yordamiga bog'liq emas.

Bir hafta o'tgach, Goldman hibsga olingan Filadelfiya va "tartibsizlikni qo'zg'ash" da ayblanib sud uchun Nyu-Yorkka qaytib keldi.^[57] Poyezd safari paytida Jeykobs ushbu hududdagi boshqa radikallar haqida ma'lumot beradigan bo'lsa, unga qo'yilgan ayblovlarni bekor qilishni taklif qildi. U bunga javoban uning yuziga bir stakan muzli suv tashladi.^[58] U sud jarayonini kutar ekan, Goldman tashrif buyurdi Nelli Bli, uchun muxbir Nyu-York dunyosi. U Goldman bilan ikki soat suhbatlashdi va "zamonaviy" deb ta'riflagan ayol haqida ijobiy maqola yozdi Joan of Arc."^[59]

Ushbu ijobiy oshkoralikka qaramay, hakamlar hay'ati Jeykobsning guvohligi bilan ishontirildi va Goldmanning siyosati qo'rqib ketdi. Tuman prokurorining yordamchisi Goldmanni anarxizmi, shuningdek, ateistligi to'g'risida so'roq qildi; sudya u haqida "xavfli ayol" deb gapirdi.^[60] U bir yilga ozodlikdan mahrum etildi Blekuell oroli Jazoni ijro etish muassasasi. Ichkarida bo'lganida, u hujumga uchradi revmatizm va kasalxonaga yuborildi; u erda u tashrif buyuradigan shifokor bilan do'stlashdi va tibbiyotni o'rganishni boshladi. Shuningdek, u o'nlab kitoblarni, shu jumladan amerikalik faol yozuvchilarning asarlarini o'qidi Ralf Valdo Emerson va Genri Devid Toro; yozuvchi Nataniel Hawthorne; shoir Uolt Uitmen va faylasuf John Stuart Mill.^[61] O'n oydan keyin Goldman ozod qilinganida, qariyb 3000 kishidan iborat g'azablangan olomon uni kutib oldi Thalia teatri Nyu-York shahrida. Tez orada u intervyu va ma'ruzalar uchun so'rovlar bilan botqoqlanib qoldi.^[62]

Pul ishlash uchun Goldman qamoqxonada o'qigan tibbiy ish bilan shug'ullanishga qaror qildi. Biroq, uning afzal ko'rgan ixtisoslik yo'nalishlari -doya va massaj - AQShda emizikli talabalar uchun mavjud emas edi. U London, Glazgo va Edinburgda ma'ruzalar o'qib, Evropaga suzib ketdi. Kabi taniqli anarxistlar bilan uchrashdi Erriko Malatesta, Luiza Mishel va Piter Kropotkin. Yilda Vena, u akusherlik uchun ikkita diplom oldi va ularni darhol AQShda ishlatish uchun qo'ydi.

Ma'ruzalar va akusherlik o'rtasida alternativa bo'lib, Goldman anarxist ma'ruzachining birinchi kros-turini o'tkazdi. 1899 yil noyabrda u Evropaga qaytib, Chexiya anarxisti bilan uchrashdi Gippolit Havel Londonda. Ular birgalikda Frantsiyaga bordilar va Parijning chekkasida 1900 yilgi Xalqaro anarxistlar kongressini tashkil etishga yordam berishdi.^[63] Shundan so'ng Havel Goldman bilan Chikagoga sayohat qilib, AQShga ko'chib o'tdi. Ular o'sha erda Goldmanning do'stlari bilan yashashgan.^[64]

Makkinliga suiqasd

Leon Czolgosz Goldman AQSh prezidentini o'ldirish rejasini boshqarmaganligini ta'kidladi Uilyam Makkinli, ammo u hibsga olingan va ikki hafta ushlab turilgan.

1901 yil 6 sentyabrda, Leon Czolgosz, ishsiz fabrika ishchisi va ruhiy kasallik tarixi bilan ro'yxatdan o'tgan respublikachi AQSh prezidentini otib tashladi Uilyam Makkinli jamoat oldida chiqish paytida ikki marta Buffalo, Nyu-York. MakKinli ko'krak suyagi va oshqozoniga urilgan va sakkiz kundan keyin vafot etgan.^[65] Czolgosz hibsga olingan va kecha-kunduz so'roq qilingan. So'roq paytida u o'zini anarxist deb da'vo qildi va Goldman nutqida qatnashganidan keyin harakat qilishga ilhomlanganligini aytdi. Hokimiyat buni Goldmanni MakKinlining o'ldirilishini rejalashtirishda ayblash uchun bahona sifatida ishlatgan. Ular uni Chikagodagi qarorgohga kuzatdilar, u Xavel bilan, shuningdek, Meri va Abe Isaak, anarxist juftlik va ularning oilasi.^[66][67] Goldman, Isaak, Havel va boshqa o'nta anarxist bilan birga hibsga olingan.^[68]

Da nashr etilgan targ'ibot Chicago Daily Tribune, 1901 yil 8 sentyabr, Emma Goldmanni Leon Chezgoszni prezident Uilyam MakKinlini o'ldirishda ilhomlantirganlikda aybladi.

Avvalroq, Czolgosz Goldman va uning hamrohlari bilan do'stlashishga urinib ko'rgan, ammo muvaffaqiyatsiz bo'lgan. Klivlenddagi suhbat chog'ida Czolgosz Goldmanga murojaat qilib, undan qaysi kitoblarni o'qish kerakligi haqida maslahat so'ragan edi. 1901 yil iyulda u Isaak uyida paydo bo'lib, bir qator g'ayrioddiy savollarni so'radi. Ular uni radikal guruhlarga josuslik qilish uchun yuborilgan bir qator politsiya agentlari singari infiltrator deb taxmin qilishdi. Ular undan uzoqlashishgan va Abe Isaak sheriklariga "boshqa josus" haqida ogohlantirish yuborgan.^[69]

Garchi Czolgosz Goldmanning aralashuvini bir necha bor rad etgan bo'lsa-da, politsiya uni o'zini hibsda ushlab, uni o'zi aytgan narsaga bo'ysundirdi. "uchinchi daraja ".^[70] U uydagilarning Czolgoszga bo'lgan ishonchsizligini tushuntirdi va politsiya nihoyat uni tajovuzkor bilan jiddiy aloqada bo'lmaganligini tan oldi. Goldmanni hujumga aloqadorligi to'g'risida hech qanday dalil topilmadi va u ikki haftalik hibsdan keyin qo'yib yuborildi. Makkinli vafot etishidan oldin, Goldman uni "shunchaki inson" deb atab, hamshiralik parvarishini ko'rsatishni taklif qildi.^[71] Ko'p dalillarga qaramay, Czolgosz ruhiy kasallik, qotillikda ayblanib, qatl etilgan.^[72]

Hibsga olingan va ozod qilinganidan keyin Goldman Chezgoszning harakatlarini qoralashdan qat'iyan bosh tortgan va buni amalga oshirishda deyarli yolg'iz qolgan. Do'stlari va tarafdorlari, shu jumladan Berkman ham uni o'z ishidan voz kechishga undashdi. Ammo Goldman Czolgoszni "o'ta sezgir mavjudot" sifatida himoya qildi^[73] va boshqa anarxistlarni undan voz kechgani uchun jazoladi.^[73] U matbuotda "anarxiyaning bosh ruhoniysi" sifatida haqoratlandi,^[74] ko'plab gazetalar qotillik uchun javobgar bo'lgan anarxistik harakatni e'lon qildi.^[75] Ushbu voqealar ortidan, sotsializm AQSh radikallari orasida anarxizm tufayli qo'llab-quvvatlandi. MakKinlining vorisi, Teodor Ruzvelt, "nafaqat anarxistlarga qarshi, balki anarxistlar bilan bo'lgan barcha faol va passiv xayrixohlarga qarshi" qatag'on qilish niyatini e'lon qildi.^[76]

Ona Yer va Berkmanning ozod qilinishi

1901 yilda Goldman prezident MakKinlining o'ldirilishiga aloqador bo'lganida tortib olingan krujka.

Czolgosz qatl etilgandan so'ng, Goldman dunyodan chiqib ketdi. Hamkasbi anarxistlar tomonidan tahqirlangan, matbuot tomonidan yomonlangan va sevgisidan ajralgan Berkman u anonimlik va enagalikka chekindi. "Hayotni yangitdan ko'rish achchiq va qiyin edi", deb yozdi u keyinroq.^[77]

E. G. Smit ismidan foydalanib, u jamoat hayotini tark etdi va bir qator xususiy hamshiralik ishlarini boshladi.^[78] AQSh Kongressi o'tgan yili Anarxistlarni istisno qilish to'g'risidagi qonun (1903), ammo unga qarshi kurashish uchun yangi faollik to'lqini ko'tarildi va Goldman yana harakatga tortildi. Odamlar va tashkilotlarning koalitsiyasi chap siyosiy spektrning oxiri qonunni buzganligi sababli qarshi chiqdi so'z erkinligi va u yana xalqning qulog'iga ega bo'ldi.

Ismli ingliz anarxistidan keyin Jon Tyorner Anarxistlarni chetlatish to'g'risidagi qonunga binoan hibsga olingan va deportatsiya qilish bilan tahdid qilingan, Goldman kuchlarni birlashtirgan Bepul so'zlashuv ligasi uning sababini himoya qilish.^[79] Liga taniqli advokatlar yordamini jalb qildi Klarens Darrou va Edgar Li Masters, Ternerning ishini kim olib borgan AQSh Oliy sudi. Garchi Tyorner va Liga mag'lubiyatga uchragan bo'lsa-da, Goldman buni targ'ibot g'alabasi deb bildi.^[80] U anarxistlar faolligiga qaytgan edi, ammo bu unga zarar etkazdi. "Men hech qachon bunday og'irlikni his qilmaganman", deb yozadi u Berkmanga. "Men abadiy jamoat mulki bo'lib qolishga va boshqalarning hayotiga g'amxo'rlik qilish orqali hayotimni eskirishga mahkum bo'laman deb qo'rqaman."^[81]

Goldmanniki Ona Yer jurnal AQSh bo'ylab radikal faollar va adabiy erkin fikrlovchilar uyiga aylandi.

1906 yilda Goldman "yosh idealistlarning san'at va xatlardagi ifoda joyi" nashrini boshlashga qaror qildi.^[82] Ona Yer radikal faollar kadrlari bilan, shu jumladan Gippolit Xavel bilan, Maks Baginski va Leonard Abbott. Dunyo bo'ylab muharrirlari va anarxistlarning asl asarlarini nashr etishdan tashqari, Ona Yer turli xil yozuvchilarning tanlovlari qayta nashr etildi. Ular orasida frantsuz faylasufi ham bor edi Per-Jozef Proudhon, Rus anarxisti Piter Kropotkin, Nemis faylasufi Fridrix Nitsshe va ingliz yozuvchisi Meri Wollstonecraft. Goldman anarxizm, siyosat, mehnat masalalari, ateizm, shahvoniylik va feminizm haqida tez-tez yozgan va jurnalning birinchi muharriri bo'lgan.^[83][84]

O'sha yilning 18 mayida Aleksandr Berkman qamoqdan ozod qilindi. Bir guldasta atirgulni ko'tarib, Goldman uni poezd maydonchasida kutib oldi va o'zini "dahshat va rahm-shafqat egallab olgan" deb topdi.^[85] qiz uning xira, xira shaklini ko'rib turarkan. Ikkalasi ham gapira olmadi; ular indamay uning uyiga qaytib kelishdi. Bir necha hafta davomida u tashqi tomondan hayotni to'g'rilashga qiynaldi. Abortli nutq safari muvaffaqiyatsiz tugadi va Klivlendda u o'zini o'ldirish maqsadida revolver sotib oldi.^[86][87] Biroq, u Nyu-Yorkka qaytib keldi va Goldmanning bir guruh faollar bilan Czolgosz haqida fikr yuritish uchun hibsga olinganligini bilib oldi. Ushbu qoidabuzarlik yangidan jonlandi yig'ilishlar erkinligi, u e'lon qildi: "Mening tirilishim keldi!"^[88] va ularning ozod qilinishini ta'minlashga kirishdilar.^[89]

Berkman boshqaruvni egalladi Ona Yer 1907 yilda Goldman mamlakatni ekspluatatsiya qilish uchun mablag 'yig'ish uchun aylanib chiqdi. Jurnalni tahrirlash Berkman uchun jonlantiruvchi voqea bo'ldi. Ammo Goldman bilan munosabatlari pasayib ketdi va u 15 yoshli anarxist bilan ishqiy munosabatda bo'ldi Beki Edelson. Goldman uni rad etganidan qattiq ranjigan, ammo buni qamoqdagi tajribasining natijasi deb bilgan.^[90] Keyinchalik o'sha yili u AQShdan AQShga delegat bo'lib xizmat qildi Amsterdam Xalqaro anarxistlar kongressi. Anarxistlar va sindikistlar ikki mafkura o'rtasidagi ziddiyatni tartibga solish uchun butun dunyodan to'plandilar, ammo qat'iy kelishuvga erishilmadi. Goldman AQShga qaytib keldi va katta auditoriya bilan gaplashishda davom etdi.^[91]

Reitman, insholar va tug'ilishni nazorat qilish

Keyingi o'n yil ichida Goldman mamlakat bo'ylab tinimsiz sayohat qildi, ma'ruzalar o'qidi va anarxizmni tashviq qildi. Anarxistlarni istisno qilish to'g'risidagi qonunga qarshi tuzilgan koalitsiyalar unga boshqa siyosiy lavozimlarga murojaat qilgani uchun minnatdorchilik bildirishdi. Qachon AQSh Adliya vazirligi kuzatuvchilarni yuborish uchun josuslarni yubordilar, ular yig'ilishlar to'g'risida "to'la" deb xabar berishdi.^[92] Yozuvchilar, jurnalistlar, rassomlar, hakamlar va turli spektrdagi ishchilar uning "magnit kuchi", "ishonchli ishtiroki", "kuchi, notiqligi va olovi" haqida gapirishdi.^[93]

Goldman 1908 yilda, uning eskizlari Margerit Martin

Goldman qo'shildi Margaret Sanger ayollarning kirishi uchun salib yurishda tug'ilishni nazorat qilish; qoidalarini buzgani uchun ikkala ayol ham hibsga olingan Birja qonuni.

1908 yil bahorida Goldman uchrashdi va sevib qoldi Ben Reyman, "Hobo shifokori" deb nomlangan. Chikagodagi Tenderloin okrugida o'sgan Reytman bir necha yil driftchi bo'lib, tibbiyot diplomini olishdan oldin Chikago shahridagi shifokorlar va jarrohlar kolleji. Shifokor sifatida u qashshoqlik va kasallikdan aziyat chekayotgan odamlarni, ayniqsa davolagan tanosil kasalliklari. U va Goldman ish boshladilar. Ular o'zlarining majburiyatlarini baham ko'rdilar ozod sevgi va Reitman turli xil sevuvchilarni oldi, ammo Goldman buni qilmadi. U rashk tuyg'usini yurak erkinligiga bo'lgan ishonch bilan birlashtirishga urindi, ammo qiyin bo'ldi.^[94]

Ikki yil o'tgach, Goldman ma'ruza tinglovchilaridan hafsalasi pir bo'lishni boshladi. U "ko'ngil ochish uchun kelganlarning ko'piga emas, balki haqiqatan ham o'rganishni istaganlar soniga etishishni" xohlardi.^[95] U bir qator nutqlari va o'zi yozgan narsalarni yig'di Ona Yer nomli kitob nashr ettirdi Anarxizm va boshqa insholar. Turli xil mavzularni qamrab olgan Goldman "yigirma bir yillik ruhiy va ruhiy kurashlar" ni namoyish etishga urindi.^[95] Kitobda anarxizm va uning tanqidlariga har tomonlama qarashdan tashqari, vatanparvarlik, ayollarning saylov huquqi, nikoh va qamoqxonalar.

Qachon Margaret Sanger, kirish huquqini himoya qiluvchi kontratseptsiya, "tug'ilishni nazorat qilish" atamasini kiritdi va jurnalining 1914 yil iyun sonida turli usullar haqida ma'lumot tarqatdi Ayol isyonkor, u Goldman tomonidan agressiv qo'llab-quvvatlandi. Ikkinchisi allaqachon bir necha yil davomida tug'ilishni nazorat qilish imkoniyatini oshirish bo'yicha harakatlarda faol bo'lgan. 1916 yilda Goldman kontratseptsiya vositalarini qanday ishlatish haqida jamoat oldida dars bergani uchun hibsga olingan.^[96] Sanger ham qo'l ostida hibsga olingan Birja qonuni, "odobsiz, behayo yoki jirkanch maqolalarni" tarqatishni taqiqlagan,^[97] tug'ilish nazorati bilan bog'liq ma'lumotlarni o'z ichiga olgan vakolatli organlar.

Garchi keyinchalik ular etarli darajada qo'llab-quvvatlanmaganligi sababli Sangerdan ajralib ketishgan bo'lsa-da, Goldman va Reitman Sangerning risolasining nusxalarini tarqatishdi Oilaviy cheklov (Reytmanning shunga o'xshash inshosi bilan birga). 1915 yilda Goldman kontratseptsiya imkoniyatlari to'g'risida xabardorlikni oshirish uchun qisman mamlakat bo'ylab nutq safari o'tkazdi. Garchi millatning mavzuga bo'lgan munosabati liberallashganday tuyulgan bo'lsa-da, Goldman 1916 yil 11 fevralda yana bir marta ommaviy ma'ruza o'qiydigan paytda hibsga olingan.^[98] Goldmanga Komstlar to'g'risidagi qonunni buzganlikda ayblangan. 100 dollarlik jarimani to'lashdan bosh tortgan Goldman ikki hafta qamoqxonadagi ishxonada o'tkazdi, uni jamiyat rad etganlar bilan aloqani tiklash uchun "imkoniyat" deb bildi.^[99]

Birinchi jahon urushi

Prezident bo'lsa-da Vudro Uilson 1916 yilda "U bizni urushdan chetlashtirdi" shiori ostida qayta saylandi, ikkinchi muddat boshida u e'lon qildi Germaniya ning joylashishni davom ettirish cheklanmagan dengiz osti urushi AQShning kirishi uchun etarli sabab bo'ldi Buyuk urush. Ko'p o'tmay, Kongress o'tdi 1917 yilgi tanlangan xizmat to'g'risidagi qonun, bu 21-30 yoshdagi barcha erkaklar uchun harbiy ro'yxatdan o'tishni talab qildi muddatli harbiy xizmatga chaqirish. Goldman bu qarorni mashq sifatida qabul qildi militarist kapitalizm tomonidan boshqariladigan tajovuz. U e'lon qildi Ona Yer uning muddatli harbiy xizmatga qarshi turish va AQShning urushga aralashishiga qarshi turish niyati.^[100]

Goldman 1917 yilda tramvayda, ehtimol ish tashlash yoki namoyish paytida.

Shu maqsadda u va Berkman birgalikda tashkil etishdi Harbiylar ligasi yo'q Nyu-Yorkdan: "Biz chaqirilishga qarshi chiqamiz, chunki biz internatsionalistlar, antimilitaristlarmiz va kapitalistik hukumatlar olib borayotgan barcha urushlarga qarshimiz".^[101] Guruh qoralamaga qarshi faollikning avangardiga aylandi va boshqa shaharlarda uning boblari paydo bo'la boshladi. Politsiya guruhdagi ommaviy tadbirlarda reydga ro'yxatdan o'tmagan yigitlarni topish uchun reyd boshlaganida, Goldman va boshqalar o'zlarining harakatlarini risolalar va boshqa yozuvlarni tarqatishga qaratdilar.^[102] Xalqning vatanparvarlik g'ayrati paytida, siyosiy chapning ko'plab elementlari Liga harakatlarini qo'llab-quvvatlashdan bosh tortdilar. Masalan, Xotin-qizlar tinchligi partiyasi urushga AQSh kirib kelganidan keyin o'z qarshiliklarini to'xtatdi. The Amerika sotsialistik partiyasi AQShning aralashishiga qarshi rasmiy pozitsiyani oldi, ammo aksariyat faoliyatida Uilsonni qo'llab-quvvatladi.^[103]

1917 yil 15-iyunda Goldman va Berkman o'zlarining idoralarida reyd paytida hibsga olindi, unda rasmiylar "vagon yukini anarxist yozuvlari va tashviqotini" qo'lga kiritdilar.^[104] The New York Times Goldman yanada mos kiyimga o'tishni so'raganligi va "qirol binafsha" libosda paydo bo'lganligi haqida xabar berdi.^[104][105] Ushbu juftlik "odamlarni ro'yxatdan o'tkazmaslikka undash" uchun fitna uyushtirishda ayblangan^[106] yangi qabul qilingan qonun asosida Ayg'oqchilik to'g'risidagi qonun,^[107] va har biri 25000 AQSh dollar garov evaziga ushlab turilgan. Sud jarayoni davomida o'zini va Berkmanni himoya qilgan Goldman sudga murojaat qildi Birinchi o'zgartirish, hukumat qanday qilib uyda so'z erkinligini bostirganda chet elda demokratiya uchun kurashishni da'vo qilishi mumkinligini so'rab:

Agar Amerika dunyoni demokratiya uchun xavfsiz qilish uchun urushga kirgan bo'lsa, demak u avval Amerikada demokratiyani xavfsiz qilishi kerak. Uyda demokratiya har kuni g'azablanayotgan, so'z erkinligi bostirilgan, tinchliksevar yig'ilishlar haddan tashqari va shafqatsiz gangsterlar tomonidan tarqatilgan bo'lsa, dunyo yana qanday qilib Amerikani jiddiy qabul qilmoqda? erkin matbuotni cheklash va har qanday mustaqil fikrni yumshatish paytida? Darhaqiqat, biz kambag'al bo'lganimiz kabi, demokratiyani qanday qilib dunyoga berishimiz mumkin?^[108]

Hakamlar hay'ati Goldman va Berkmanni aybdor deb topdi. Hakam Julius Marshuetz Mayer eng yuqori jazoni tayinladilar: ikki yilga ozodlikdan mahrum qilish, har biriga 10000 AQSh dollaridan jarima va imkoniyati deportatsiya qamoqdan chiqqandan keyin. U ko'chirilgandek Missuri shtatidagi jazoni ijro etish muassasasi, Goldman do'stiga shunday deb yozgan edi: "O'zining idealini murosasiz qabul qilgani uchun ikki yillik qamoq. Bu nega bu arzon narx".^[109]

Qamoqxonada unga "natija olish uchun to'langan 21 yoshli yigitning baxtsiz truba-snaypi" ko'zi ostida, tikuvchi sifatida ishlash tayinlangan.^[110] U sotsialistik bilan uchrashdi Keyt Richards O'Hare, shuningdek, josuslik to'g'risidagi qonunga binoan qamalgan edi. Ular siyosiy strategiya bo'yicha farq qilsalar ham - O'Hare davlat hokimiyatiga erishish uchun ovoz berishga ishongan - bu ikki ayol mahbuslar orasida yaxshi sharoitlar yaratish uchun tashviqot qilish uchun birlashdilar.^[111] Goldman ham uchrashdi va do'stlashdi Gabriella Segata Antolini, anarxist va izdoshi Luidji Galleani. Antolini dinamit bilan to'ldirilgan sumkani Chikagodan ketayotgan poyezdda olib ketayotgan paytda hibsga olingan. U hokimiyat bilan hamkorlik qilishdan bosh tortgan va 14 oyga qamoqqa tashlangan. Boshqa mahbuslarning hayotini yaxshilash uchun birgalikda harakat qilib, uchta ayol "Uchlik" deb nomlanishdi. Goldman 1919 yil 27 sentyabrda ozodlikka chiqdi.^[112]

Deportatsiya

Emma Goldmanning deportatsiya qilingan fotosurati, 1919 yil

Goldman va Berkman AQSh davrida qamoqdan ozod qilindi 1919-20 yillardagi qizil qo'rqinch urush paytida Germaniyani qo'llab-quvvatlovchi harakatlardan xavotir bolshevizmdan keng tarqalgan qo'rquvga va yaqinda radikal inqilob istiqbollariga aylanganda. Bu kasaba uyushmalari tomonidan uyushtirilgan ish tashlashlar va faol immigrantlarning harakatlari tufayli ijtimoiy notinchlik davri edi. Bosh prokuror Aleksandr Mitchell Palmer va J. Edgar Guvver, boshlig'i AQSh Adliya vazirligi Umumiy razvedka bo'limi (hozirda FBI) ​​tomonidan foydalanishni maqsad qilgan Anarxistlarni istisno qilish to'g'risidagi qonun va uning 1918 yil kengayishi har qanday fuqaro bo'lmaganlarni deportatsiya qilish uchun ular anarxiya yoki inqilob tarafdorlari deb topishlari mumkin. "Emma Goldman va Aleksandr Berkman, - deb yozgan Guver ular qamoqda bo'lgan paytida, - shubhasiz, bu mamlakatda eng xavfli ikki anarxist bo'lib, jamoaga qaytish asossiz zararga olib keladi."^[113]

27 oktyabrda deportatsiya bo'yicha sud majlisida Goldman o'zining amerikalik fuqaroligi Anarxistni chetlatish to'g'risidagi qonunga binoan uni deportatsiya qilishga qaratilgan har qanday urinishni bekor qilganligi sababli, uning e'tiqodlari haqidagi savollarga javob berishdan bosh tortdi, bu faqat AQSh fuqarosi bo'lmaganlarga qarshi qo'llanilishi mumkin edi. U o'rniga yozma bayonot taqdim etdi: "Bugun shunday deb nomlangan musofirlar deportatsiya qilinadi. Ertaga mahalliy amerikaliklar surgun qilinadi. Zotan, ba'zi vatanparvarlar demokratiya muqaddas ideal bo'lgan mahalliy amerikalik o'g'illarni surgun qilishni taklif qilishmoqda. "^[114] Louis Post da Mehnat bo'limi deportatsiya to'g'risidagi qarorlar bo'yicha yuqori vakolatlarga ega bo'lgan, 1908 yilda eri Kershnerning Amerika fuqaroligini bekor qilish, sudlanganidan keyin uni ham bekor qilganligini aniqladi. Dastlab sud bilan kurashishni va'da qilgandan so'ng,^[115] Goldman decided not to appeal his ruling.^[116]

The Labor Department included Goldman and Berkman among 249 aliens it deported en masse, mostly people with only vague associations with radical groups, who had been swept up in government raids noyabrda.^[117] Buford, a ship the press nicknamed the "Soviet Ark," sailed from the Army's Nyu-York dengizga chiqish porti 21 dekabrda.^[118][119] Some 58 enlisted men and four officers provided security on the journey, and pistols were distributed to the crew.^[118][120] Aksariyat matbuot ishtiyoq bilan ma'qullandi. Klivlend Oddiy diler shunday deb yozgan edi: "Shu kabi yuklarni tashiydigan yirikroq, tovarliroq boshqa kemalar ham uning izidan keladi".^[121] The ship landed her charges in Xanko, Finlyandiya on Saturday, January 17, 1920.^[122] Upon arrival in Finland, authorities there conducted the deportees to the Russian frontier under a flag of truce.^[123][124]

Rossiya

Here, Emma Goldman delivers a eulogy at Piter Kropotkin dafn marosimi. Immediately in front of Goldman stands her lifelong comrade Aleksandr Berkman. Kropotkin's funeral was the occasion of the last great demonstration of anarchists in Moscow—tens of thousands of people poured into the streets to pay their respects.

Goldman initially viewed the Bolshevik revolution in a positive light. U yozgan Ona Yer that despite its dependence on Communist government, it represented "the most fundamental, far-reaching and all-embracing principles of human freedom and of economic well-being".^[125] By the time she neared Europe, however, she expressed fears about what was to come. She was worried about the ongoing Rossiya fuqarolar urushi and the possibility of being seized by anti-Bolshevik forces. The state, anti-capitalist though it was, also posed a threat. "I could never in my life work within the confines of the State," she wrote to her niece, "Bolshevist or otherwise."^[126]

Goldman's experiences in Sovet Rossiyasi led to her 1923 book, Rossiyadagi umidsizlik.

She quickly discovered that her fears were justified. Days after returning to Petrograd (Saint Petersburg), she was shocked to hear a party official refer to free speech as a "bourgeois superstition".^[127] As she and Berkman traveled around the country, they found repression, mismanagement, and corruption^[128] instead of the equality and worker empowerment they had dreamed of. Those who questioned the government were demonized as aksilinqilobchilar,^[128] and workers labored under severe conditions.^[128] They met with Vladimir Lenin, who assured them that government suppression of press liberties was justified. He told them: "There can be no free speech in a revolutionary period."^[129] Berkman was more willing to forgive the government's actions in the name of "historical necessity", but he eventually joined Goldman in opposing the Soviet state's authority.^[130]

In March 1921, strikes erupted in Petrograd when workers took to the streets demanding better food rations and more birlashma muxtoriyat. Goldman and Berkman felt a responsibility to support the strikers, stating: "To remain silent now is impossible, even criminal."^[131] The unrest spread to the port town of Kronshtadt, where the government ordered a military response to suppress striking soldiers and sailors. In Kronshtadt qo'zg'oloni, approximately 1,000 rebelling sailors and soldiers were killed and two thousand more were arrested; many were later executed. In the wake of these events, Goldman and Berkman decided there was no future in the country for them. "More and more", she wrote, "we have come to the conclusion that we can do nothing here. And as we can not keep up a life of inactivity much longer we have decided to leave."^[132]

In December 1921, they left the country and went to the Latvian capital city of Riga. The US commissioner in that city wired officials in Washington DC, who began requesting information from other governments about the couple's activities. After a short trip to Stokgolm, ular ko'chib o'tishdi Berlin bir necha yil davomida; during this time Goldman agreed to write a series of articles about her time in Russia for Jozef Pulitser gazetasi, Nyu-York dunyosi. These were later collected and published in book form as Rossiyadagi umidsizlik (1923) va Rossiyadagi yanada umidsizlik (1924). The publishers added these titles to attract attention; Goldman protested, albeit in vain.^[133]

England, Canada, and France

Goldman found it difficult to acclimate to the German leftist community in Berlin. Communists despised her outspokenness about Soviet repression; liberals derided her radicalism. While Berkman remained in Berlin helping Russian exiles, Goldman moved to London in September 1924. Upon her arrival, the novelist Rebekka G'arb arranged a reception dinner for her, attended by philosopher Bertran Rassel, yozuvchi H. G. Uells, and more than 200 other guests. When she spoke of her dissatisfaction with the Soviet government, the audience was shocked. Some left the gathering; others berated her for prematurely criticizing the Communist experiment.^[134] Later, in a letter, Russell declined to support her efforts at systemic change in the Soviet Union and ridiculed her anarchist idealism.^[135]

The 1927 executions of Italian anarchists Nikola Sakko (o'ngda) va Bartolomeo Vanzetti were troubling for Goldman, then living alone in Canada.

In 1925, the spectre of deportation loomed again, but a Scottish anarchist named Jeyms Kolton offered to marry her and provide British citizenship. Although they were only distant acquaintances, she accepted and they were married on June 27, 1925. Her new status gave her peace of mind, and allowed her to travel to France and Canada.^[136] Life in London was stressful for Goldman; she wrote to Berkman: "I am awfully tired and so lonely and heartsick. It is a dreadful feeling to come back here from lectures and find not a kindred soul, no one who cares whether one is dead or alive."^[137] She worked on analytical studies of drama, expanding on the work she had published in 1914. But the audiences were "awful," and she never finished her second book on the subject.^[138]

Goldman traveled to Canada in 1927, just in time to receive news of the impending executions of Italian anarchists Nikola Sakko va Bartolomeo Vanzetti Bostonda. Angered by the many irregularities of the case, she saw it as another travesty of justice in the US. She longed to join the mass demonstrations in Boston; memories of the Haymarket ishi overwhelmed her, compounded by her isolation. "Then," she wrote, "I had my life before me to take up the cause for those killed. Now I have nothing."^[139][140]

In 1928, she began writing her autobiography, with the support of a group of American admirers, including journalist H. L. Menken, shoir Edna Sent-Vinsent Millay, yozuvchi Teodor Drayzer va badiiy kollektsioner Peggi Guggenxaym, who raised $4,000 for her.^[141] She secured a cottage in the French coastal city of Sent-Tropez and spent two years recounting her life. Berkman offered sharply critical feedback, which she eventually incorporated at the price of a strain on their relationship.^[142] Goldman intended the book, Mening hayotim, as a single volume for a price the working class could afford (she urged no more than $5.00); her publisher Alfred A. Knopf, however, released it as two volumes sold together for $7.50. Goldman was furious, but unable to force a change. Due in large part to the Katta depressiya, sales were sluggish despite keen interest from libraries around the US.^[143] Critical reviews were generally enthusiastic; The New York Times, Nyu-Yorker va Shanba kuni Adabiyot sharhi all listed it as one of the year's top non-fiction books.^[144]

In 1933, Goldman received permission to lecture in the United States under the condition that she speak only about drama and her autobiography—but not current political events. She returned to New York on February 2, 1934 to generally positive press coverage—except from Communist publications. Soon she was surrounded by admirers and friends, besieged with invitations to talks and interviews. Her visa expired in May, and she went to Toronto in order to file another request to visit the US. However, this second attempt was denied. She stayed in Canada, writing articles for US publications.^[145]

In February and March 1936, Berkman underwent a pair of prostata bezi operatsiyalar. Recuperating in Yaxshi and cared for by his companion, Emmy Eckstein, he missed Goldman's sixty-seventh birthday in Sent-Tropez iyun oyida. She wrote in sadness, but he never read the letter; she received a call in the middle of the night that Berkman was in great distress. She left for Nice immediately but when she arrived that morning, Goldman found that he had shot himself and was in a nearly comatose falaj. U shu kuni kechqurun vafot etdi.^[146][147]

Ispaniya fuqarolar urushi

1936 yil iyulda Ispaniya fuqarolar urushi started after an attempted Davlat to'ntarishi qismlari tomonidan Ispaniya armiyasi hukumatiga qarshi Ikkinchi Ispaniya Respublikasi. Shu bilan birga, Ispaniyalik anarxistlar ga qarshi kurashish Millatchilik kuchlari, boshlandi an anarchist revolution. Goldman was invited to "Barselona" and in an instant, as she wrote to her niece, "the crushing weight that was pressing down on my heart since Sasha's death left me as by magic".^[148] She was welcomed by the Confederación Nacional del Trabajo (CNT) va Federación Anarquista Ibérica (FAI) organizations, and for the first time in her life lived in a community run by and for anarchists, according to true anarchist principles. "In all my life", she wrote later, "I have not met with such warm hospitality, comradeship and solidarity."^[149] After touring a series of jamoalar viloyatida Ueska, she told a group of workers: "Your revolution will destroy forever [the notion] that anarchism stands for chaos."^[150] She began editing the weekly CNT-FAI Information Bulletin and responded to English-language mail.^[151]

Goldman edited the English-language Axborotnomasi ning Anarxo-sindikalist tashkilotlar Confederación Nacional del Trabajo (CNT) va Federación Anarquista Ibérica (FAI) during the Ispaniya fuqarolar urushi.

Goldman began to worry about the future of Spain's anarchism when the CNT-FAI joined a coalition government in 1937—against the core anarchist principle of abstaining from state structures—and, more distressingly, made repeated concessions to Communist forces in the name of uniting against fascism. In November 1936, she wrote that cooperating with Communists in Spain was "a denial of our comrades in Stalin's concentration camps".^[152] Russia, meanwhile, refused to send weapons to anarchist forces, and disinformation campaigns were being waged against the anarchists across Europe and the US. Her faith in the movement unshaken, Goldman returned to London as an official representative of the CNT-FAI.^[153]

Delivering lectures and giving interviews, Goldman enthusiastically supported the Spanish anarcho-syndicalists. She wrote regularly for Ispaniya va dunyo, a biweekly newspaper focusing on the civil war. In May 1937, however, Communist-led forces attacked anarchist strongholds and broke up agrarian collectives. Newspapers in England and elsewhere accepted the timeline of events offered by the Ikkinchi Ispaniya Respublikasi nominal qiymati bo'yicha. Britaniyalik jurnalist Jorj Oruell, present for the crackdown, wrote: "[T]he accounts of the Barcelona riots in May ... beat everything I have ever seen for lying."^[154]

Goldman returned to Spain in September, but the CNT-FAI appeared to her like people "in a burning house". Worse, anarchists and other radicals around the world refused to support their cause.^[155] The Nationalist forces declared victory in Spain just before she returned to London. Frustrated by England's repressive atmosphere—which she called "more fascist than the fascists"^[156]—she returned to Canada in 1939. Her service to the anarchist cause in Spain was not forgotten, however. On her seventieth birthday, the former Secretary-General of the CNT-FAI, Mariano Vázquez, sent a message to her from Paris, praising her for her contributions and naming her as "our spiritual mother". She called it "the most beautiful tribute I have ever received".^[157]

Yakuniy yillar

Goldman's grave in Illinois' O'rmon uyi qabristoni, near those of the anarchists executed for the Haymarket ishi. The dates on the stone are incorrect.

As the events preceding Ikkinchi jahon urushi began to unfold in Europe, Goldman reiterated her opposition to wars waged by governments. "[M]uch as I loathe Gitler, Mussolini, Stalin va Franko ", she wrote to a friend, "I would not support a war against them and for the democracies which, in the last analysis, are only Fascist in disguise."^[158] She felt that Britain and France had missed their opportunity to oppose fascism, and that the coming war would only result in "a new form of madness in the world".^[158]

O'lim

On Saturday, February 17, 1940, Goldman suffered a debilitating stroke. She became paralyzed on her right side, and although her hearing was unaffected, she could not speak. As one friend described it: "Just to think that here was Emma, the greatest orator in America, unable to utter one word."^[159] For three months she improved slightly, receiving visitors and on one occasion gesturing to her address book to signal that a friend might find friendly contacts during a trip to Meksika. She suffered another stroke on May 8, however, and on May 14 she died in Toronto, 70 yoshda.^[160][161]

AQSh Immigratsiya va fuqarolikni rasmiylashtirish xizmati allowed her body to be brought back to the United States. U dafn qilindi Nemis Valdxaym qabristoni (now named Forest Home Cemetery) in O'rmon parki, Illinois, a western suburb of Chicago, near the graves of those executed after the Haymarket ishi.^[162] The asosiy relyef on her grave marker was created by sculptor Jo Devidson,^[163] and the stone includes the quote "Liberty will not descend to a people, a people must raise themselves to liberty".

Falsafa

Goldman spoke and wrote extensively on a wide variety of issues. While she rejected pravoslavlik and fundamentalist thinking, she was an important contributor to several fields of modern political philosophy.

She was influenced by many diverse thinkers and writers, including Mixail Bakunin, Genri Devid Toro, Piter Kropotkin, Ralf Valdo Emerson, Nikolay Chernishevskiy va Meri Wollstonecraft. Another philosopher who influenced Goldman was Fridrix Nitsshe. In her autobiography, she wrote: "Nietzsche was not a social theorist, but a poet, a rebel, and innovator. His aristocracy was neither of birth nor of purse; it was the spirit. In that respect Nietzsche was an anarchist, and all true anarchists were aristokratlar."^[164]

Anarxizm

Anarchism was central to Goldman's view of the world and she is today considered one of the most important figures in the history of anarchism. First drawn to it during the persecution of anarchists after the 1886 Haymarket ishi, she wrote and spoke regularly on behalf of anarchism. In the title essay of her book Anarxizm va boshqa insholar, u yozgan:

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.^[165]

Goldman's anarchism was intensely personal. She believed it was necessary for anarchist thinkers to live their beliefs, demonstrating their convictions with every action and word. "I don't care if a man's theory for tomorrow is correct," she once wrote. "I care if his spirit of today is correct."^[166] Anarchism and free association were to her logical responses to the confines of government control and capitalism. "It seems to me that bular are the new forms of life," she wrote, "and that they will take the place of the old, not by preaching or voting, but by living them."^[166]

At the same time, she believed that the movement on behalf of human liberty must be staffed by liberated humans. While dancing among fellow anarchists one evening, she was chided by an associate for her carefree demeanor. In her autobiography, Goldman wrote:

I told him to mind his own business, I was tired of having the Cause constantly thrown in my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from conventions and prejudice, should demand denial of life and joy. I insisted that our Cause could not expect me to behave as a nun and that the movement should not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things."^[167]

Tactical uses of violence

Goldman, in her political youth, held targeted violence to be a legitimate means of revolutionary struggle. Goldman at the time believed that the use of violence, while distasteful, could be justified in relation to the social benefits it might accrue. U himoya qildi amalni targ'ib qilish —attentatyoki ommani qo'zg'olonga da'vat qilish uchun qilingan zo'ravonlik. She supported her partner Aleksandr Berkman 's attempt to kill industrialist Genri Kley Frik, and even begged him to allow her to participate.^[168] She believed that Frick's actions during the Uy-joy ish tashlashi were reprehensible and that his murder would produce a positive result for working people. "Yes," she wrote later in her autobiography, "the end in this case justified the means."^[168] While she never gave explicit approval of Leon Czolgosz 's assassination of US President Uilyam Makkinli, she defended his ideals and believed actions like his were a natural consequence of repressive institutions. As she wrote in "The Psychology of Political Violence": "the accumulated forces in our social and economic life, culminating in an act of violence, are similar to the terrors of the atmosphere, manifested in storm and lightning."^[169]

Her experiences in Russia led her to qualify her earlier belief that revolutionary ends might justify violent means. Keyingi so'zda Rossiyadagi umidsizlik, she wrote: "There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another.... The means employed become, through individual habit and social practice, part and parcel of the final purpose...." In the same chapter, however, Goldman affirmed that "Revolution is indeed a violent process," and noted that violence was the "tragic inevitability of revolutionary upheavals..."^[170] Some misinterpreted her comments on the Bolshevik terror as a rejection of all militant force, but Goldman corrected this in the preface to the first US edition of Rossiyadagi umidsizlik:

The argument that destruction and terror are part of revolution I do not dispute. I know that in the past every great political and social change necessitated violence...Black slavery might still be a legalized institution in the United States but for the militant spirit of the John Browns. I have never denied that violence is inevitable, nor do I gainsay it now. Yet it is one thing to employ violence in combat, as a means of defense. It is quite another thing to make a principle of terrorism, to institutionalize it, to assign it the most vital place in the social struggle. Such terrorism begets counter-revolution and in turn itself becomes counter-revolutionary.

Goldman saw the militarization of Soviet society not as a result of armed resistance per se, but of the statist vision of the Bolsheviks, writing that "an insignificant minority bent on creating an absolute State is necessarily driven to oppression and terrorism."^[171]

Capitalism and labor

Goldman believed that the economic system of capitalism was incompatible with human liberty. "The only demand that property recognizes," she wrote in Anarxizm va boshqa insholar, "is its own gluttonous appetite for greater wealth, because wealth means power; the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade."^[172] U buni ham ta'kidladi capitalism dehumanized workers, "turning the producer into a mere particle of a machine, with less will and decision than his master of steel and iron."^[172]

Originally opposed to anything less than complete revolution, Goldman was challenged during one talk by an elderly worker in the front row. O'zining tarjimai holida u shunday deb yozgan edi:

He said that he understood my impatience with such small demands as a few hours less a day, or a few dollars more a week.... But what were men of his age to do? They were not likely to live to see the ultimate overthrow of the capitalist system. Were they also to forgo the release of perhaps two hours a day from the hated work? That was all they could hope to see realized in their lifetime.^[33]

Goldman realized that smaller efforts for improvement such as higher wages and shorter hours could be part of a social revolution.

Shtat

Goldman viewed the state as essentially and inevitably a tool of control and domination.^[173]

Ovoz berish

As a result of her anti-state views, Goldman believed that voting was useless at best and dangerous at worst. Voting, she wrote, provided an illusion of participation while masking the true structures of decision-making. Instead, Goldman advocated targeted resistance in the form of strikes, protests, and "direct action against the invasive, meddlesome authority of our moral code".^[173] She maintained an anti-voting position even when many anarcho-syndicalists in 1930s Spain voted for the formation of a liberal republic. Goldman wrote that any power anarchists wielded as a voting bloc should instead be used to strike across the country.^[174] She disagreed with the movement for ayollarning saylov huquqi, which demanded the right of women to vote. In her essay "Woman Suffrage", she ridicules the idea that women's involvement would infuse the democratic state with a more just orientation: "As if women have not sold their votes, as if women politicians cannot be bought!"^[175] She agreed with the suffragists' assertion that women are equal to men, but disagreed that their participation alone would make the state more just. "To assume, therefore, that she would succeed in purifying something which is not susceptible of purification, is to credit her with supernatural powers."^[176]

Qamoqxona tizimi

Goldman was also a passionate critic of the prison system, critiquing both the treatment of prisoners and the social causes of crime. Goldman viewed crime as a natural outgrowth of an unjust economic system, and in her essay "Prisons: A Social Crime and Failure", she quoted liberally from the 19th-century authors Fyodor Dostoevskiy va Oskar Uayld on prisons, and wrote:

Year after year the gates of prison hells return to the world an emaciated, deformed, will-less, shipwrecked crew of humanity, with the Cain mark on their foreheads, their hopes crushed, all their natural inclinations thwarted. With nothing but hunger and inhumanity to greet them, these victims soon sink back into crime as the only possibility of existence.^[177]

Militarizm

Goldman was a committed urushga qarshilik ko'rsatuvchi, believing that wars were fought by the state on behalf of capitalists. U, ayniqsa, qarshi edi qoralama, viewing it as one of the worst of the state's forms of coercion, and was one of the founders of the No-Conscription League —for which she was ultimately arrested (1917), imprisoned and deported (1919).

Erkin so'z

Goldman was routinely surveilled, arrested, and imprisoned for her speech and organizing activities in support of ishchilar and various strikes, access to tug'ilishni nazorat qilish va Birinchi jahon urushiga qarshi chiqish. As a result, she became active in the early 20th century free speech movement, seeing freedom of expression as a fundamental necessity for achieving social change.^{[178][179][180][181]} Her outspoken championship of her ideals, in the face of persistent arrests, inspired Rojer Bolduin, asoschilaridan biri Amerika fuqarolik erkinliklari ittifoqi.^[182] Goldman's and Reitman's experiences in the San Diego free speech fight (1912) were notorious examples of state and capitalist repression of the Dunyo sanoat ishchilari kampaniyasi so'z erkinligi uchun kurashlar.

Sionizm

Goldman was also critical of Sionizm, which she saw as another failed experiment in state control.^[183]

Feminizm va shahvoniylik

Anarcha-feministlar at an anti-globalization protest quote Emma Goldman.

Although she was hostile to the suffragist goals of birinchi to'lqin feminizm, Goldman advocated passionately for the rights of women, and is today heralded as a founder of anarcha-feminizm, which challenges patriarxat as a hierarchy to be resisted alongside state power and class divisions.^[184] In 1897, she wrote: "I demand the independence of woman, her right to support herself; to live for herself; to love whomever she pleases, or as many as she pleases. I demand freedom for both sexes, freedom of action, freedom in love and freedom in motherhood."^[185]

A nurse by training, Goldman was an early advocate for educating women concerning kontratseptsiya. Like many feminists of her time, she saw abortion as a tragic consequence of social conditions, and birth control as a positive alternative. Goldman was also an advocate of ozod sevgi, and a strong critic of marriage. She saw early feminists as confined in their scope and bounded by social forces of Puritanizm va kapitalizm. She wrote: "We are in need of unhampered growth out of old traditions and habits. The movement for women's emancipation has so far made but the first step in that direction."^[186][187]

Goldman was also an outspoken critic of prejudice against homosexuals. Her belief that social liberation should extend to gay men and lesbians was virtually unheard of at the time, even among anarchists.^[188] As German sexologist Magnus Xirshfeld wrote, "she was the first and only woman, indeed the first and only American, to take up the defense of homosexual love before the general public."^[189] In numerous speeches and letters, she defended the right of gay men and lesbians to love as they pleased and condemned the fear and stigma associated with homosexuality. As Goldman wrote in a letter to Hirschfeld, "It is a tragedy, I feel, that people of a different sexual type are caught in a world which shows so little understanding for homosexuals and is so crassly indifferent to the various gradations and variations of gender and their great significance in life."^[189]

Ateizm

Biror narsa ateist, Goldman viewed religion as another instrument of control and domination. Her essay "The Philosophy of Atheism" quoted Bakunin at length on the subject and added:

Consciously or unconsciously, most theists see in gods and devils, heaven and hell, reward and punishment, a whip to lash the people into obedience, meekness and contentment.... The philosophy of Atheism expresses the expansion and growth of the human mind. Falsafasi teizm, if we can call it a philosophy, is static and fixed.^[190]

In essays like "The Hypocrisy of Puritanism" and a speech entitled "The Failure of Christianity", Goldman made more than a few enemies among religious communities by attacking their moralistic attitudes and efforts to control human behavior. She blamed Christianity for "the perpetuation of a slave society", arguing that it dictated individuals' actions on Earth and offered poor people a false promise of a plentiful future in heaven.^[191]

Meros

Goldman's image, often accompanying a popular paraphrase of her ideas—"If I can't dance, I don't want to be in your revolution"—has been reproduced on countless walls, garments, stickers, and posters as an icon of freedom.

Goldman was well known during her life, described as—among other things—"the most dangerous woman in America".^[192] After her death and through the middle part of the 20th century, her fame faded. Scholars and historians of anarchism viewed her as a great speaker and activist, but did not regard her as a philosophical or theoretical thinker on par with, for example, Kropotkin.^[193]

1970 yilda, Dover Press reissued Goldman's biography, Mening hayotim, and in 1972, feminist writer Aliks Kates Shulman issued a collection of Goldman's writing and speeches, Red Emma Speaks. These works brought Goldman's life and writings to a larger audience, and she was in particular lionized by the ayollar harakati 20-asr oxirlarida. In 1973, Shulman was asked by a printer friend for a quotation by Goldman for use on a T-shirt. She sent him the selection from Mening hayotim about "the right to self-expression, everybody's right to beautiful, radiant things", recounting that she had been admonished "that it did not behoove an agitator to dance".^[194] The printer created a statement based on these sentiments that has become one of Goldman's most famous quotations, even though she probably never said or wrote it as such: "If I can't dance I don't want to be in your revolution."^[195] Variations of this saying have appeared on thousands of T-shirts, buttons, posters, bumper stickers, coffee mugs, hats, and other items.^[194]

The women's movement of the 1970s that "rediscovered" Goldman was accompanied by a resurgent anarchist movement, beginning in the late 1960s, which also reinvigorated scholarly attention to earlier anarchists. O'sishi feminizm also initiated some reevaluation of Goldman's philosophical work, with scholars pointing out the significance of Goldman's contributions to anarchist thought in her time. Goldman's belief in the value of estetika, for example, can be seen in the later influences of anarchism and the arts. Similarly, Goldman is now given credit for significantly influencing and broadening the scope of activism on issues of sexual liberty, reproductive rights, and freedom of expression.^[196]

Goldman has been depicted in numerous works of fiction over the years, including Uorren Bitti 1981 yilgi film Qizil, unda u tasvirlangan Mureen Stapleton, kim g'olib chiqdi Akademiya mukofoti uning ishlashi uchun. Goldman has also been a character in two Broadway musicals, Ragtime va Qotillar. Plays depicting Goldman's life include Xovard Zin o'yin, Emma;^[197] Martin Duberman "s Ona Yer;^[198] Jessica Litwak's Emma Goldman: Love, Anarchy, and Other Affairs (about Goldman's relationship with Berkman and her arrest in connection with McKinley's assassination); Lynn Rogoff "s Love Ben, Love Emma (about Goldman's relationship with Reitman);^[199] Kerol Bolt "s Qizil Emma;^[200] and Alexis Roblan's Red Emma and the Mad Monk.^[201] Ethel Mannin 1941 yilgi roman Qizil atirgul is also based on Goldman's Life.^[202]

Goldman has been honored by a number of organizations named in her memory. The Emma Goldman Clinic, a women's health center located in Ayova Siti, Ayova, selected Goldman as a namesake "in recognition of her challenging spirit."^[203] Red Emma's Bookstore Coffeehouse, an infoshop yilda Baltimor, Merilend adopted her name out of their belief "in the ideas and ideals that she fought for her entire life: free speech, sexual and racial equality and independence, the right to organize in our jobs and in our own lives, ideas and ideals that we continue to fight for, even today".^[204]

Paul Gailiunas and his late wife Xelen Xill co-wrote the anarchist song "Emma Goldman", which was performed and released by the band Piggy: The Calypso Orchestra of the Maritimes in 1999.^[205] Keyinchalik bu qo'shiq Gailiunasning yangi "Troublemakers" guruhi tomonidan ijro etildi va 2004 yilgi albomida chiqdi Mana muammolarni keltirib chiqaruvchilar.^[205]

UK pank-band Marta "Goldman's Detective Agency" qo'shig'i Goldmanni politsiya va siyosiy korruptsiyani tekshiradigan xususiy detektiv sifatida tasavvur qiladi.^[206]

Ishlaydi

Goldman serqirra yozuvchi bo'lib, turli mavzulardagi son-sanoqsiz risolalar va maqolalarni yozgan. U oltita kitob, shu jumladan tarjimai hol, Mening hayotim va o'rtoq anarxistning tarjimai holi Volterine de Cleyre.^[207]

Kitoblar

• Anarxizm va boshqa insholar. Nyu-York: Ona Yer nashriyoti uyushmasi, 1910 yil.
• Zamonaviy dramaning ijtimoiy ahamiyati. Boston: Gorham Press, 1914 yil.
• Rossiyadagi umidsizlik. Garden City, Nyu-York: Doubleday, Page and Co., 1923.
• Rossiyadagi yanada umidsizlik. Garden City, Nyu-York: Doubleday, Page and Co., 1924.
• Mening hayotim. Nyu-York: Knopf, 1931 yil.
• Volterine de Cleyre. Berkli Xayts, Nyu-Jersi: Oriole Press, 1932 yil.

To'plamlar tahrirlangan

• Qizil Emma gapiradi: tanlangan yozuvlar va nutqlar. Nyu-York: Tasodifiy uy, 1972 yil. ISBN  0-394-47095-8.
• Emma Goldman: Amerika yillarining hujjatli tarixi, 1-jild - Amerika uchun ishlab chiqarilgan, 1890-1901. Berkli: Kaliforniya universiteti matbuoti, 2003 y. ISBN  0-520-08670-8.
• Emma Goldman: Amerika yillarining hujjatli tarixi, 2-jild - Nutqni erkin qilish, 1902-1909. Berkli: Kaliforniya universiteti matbuoti, 2004 y. ISBN  0-520-22569-4.
• Emma Goldman: Amerika yillari hujjatli tarixi, 3-jild - Nur va soyalar, 1910-1916. Stenford: Stenford universiteti matbuoti, 2012 yil. ISBN  0-8047-7854-X.

Shuningdek qarang

• Emma Goldman: Anarxist mehmon
• Qo'shma Shtatlarda tug'ilishni nazorat qilish harakati tarixi
• Jon R. Koryell
• Tinchlik uchun kurashchilar ro'yxati
• Ayollar huquqlari faollari ro'yxati

Adabiyotlar

Manbalar

• Avrich, Pol. Haymarket fojiasi. Prinston: Prinston universiteti matbuoti, 1984. ISBN  0-691-04711-1.
• Berkman, Aleksandr. Anarxist hayoti: Aleksandr Berkman o'quvchisi. Nyu-York: To'rt devor sakkizta Windows Press, 1992 yil. ISBN  1-888363-17-7.
• Chalberg, Jon. Emma Goldman: Amerikalik individualist. Nyu York: HarperCollins Publishers Inc., 1991. ISBN  0-673-52102-8.
• Drinnon, Richard. Jannatdagi isyonchi: Emma Goldmanning tarjimai holi. Chikago: Chikago universiteti matbuoti, 1961. OCLC  266217.
• Drinnon, Richard va Anna Mariya, nashr. Uyda hech qaerda: Emma Goldman va Aleksandr Berkmanning surgunidan xatlar. Nyu York: Schocken kitoblari, 1975. OCLC  1055309.
• Falk, Candace va boshqalar. Emma Goldman: Amerika yillarining hujjatli tarixi, 1-jild - Amerika uchun ishlab chiqarilgan, 1890-1901. Berkli: Kaliforniya universiteti matbuoti, 2003. ISBN  0-520-08670-8.
• Falk, Candace va boshqalar. Emma Goldman: Amerika yillarining hujjatli tarixi, 2-jild - Nutqni erkin qilish, 1902-1909. Berkli: Kaliforniya universiteti matbuoti, 2004. ISBN  0-520-22569-4.
• Falk, Candace Serena. Sevgi, anarxiya va Emma Goldman. Nyu-Brunsvik: Rutgers universiteti matbuoti, 1990. ISBN  0-8135-1512-2.
• Glassgold, Piter, ed. Anarxiya! Emma Goldmanning ona-ona antologiyasi. Vashington, DC: Counterpoint, 2001 yil. ISBN  1-58243-040-3.
• Goldman, Emma. Anarxizm va boshqa insholar. 3-nashr. 1917 yil. Nyu-York: Dover nashrlari Inc., 1969 yil. ISBN  0-486-22484-8.
• Goldman, Emma. Mening hayotim. 1931. Nyu-York: Dover nashrlari Inc., 1970 yil. ISBN  0-486-22543-7.
• Goldman, Emma. Rossiyadagi umidsizlik. 1923. Nyu-York: Tomas Y. Crowell kompaniyasi, 1970 yil. OCLC  76645.
• Goldman, Emma. Qizil Emma gapiradi. tahrir. Aliks Kates Shulman. Nyu York: Tasodifiy uy, 1972. ISBN  0-394-47095-8.
• Goldman, Emma. Zamonaviy dramaning ijtimoiy ahamiyati. 1914. Nyu-York: Qarsaklar teatri kitoblari nashriyotchilari, 1987 y. ISBN  0-936839-61-9.
• Goldman, Emma. Ayollar harakati va feminizm haqidagi boshqa insholar. Albion, Kaliforniya: Times Change Press, 1970 yil. ISBN  0-87810-001-6.
• Goldman, Emma. Ayolni ozod qilish fojiasi. Nyu-York: Ona Yer nashriyoti uyushmasi, 1906 y. OCLC  15865931
• Goldman, Emma. Olovga qarash: Emma Goldman Ispaniya inqilobi to'g'risida. tahrir. Devid Porter. New Paltz, NY: Commonground Press, 1983 yil. ISBN  0-9610348-2-3.
• Xaland, Bonni. Emma Goldman: Jinsiy aloqa va davlatning nopokligi. Montreal, Nyu-York, London: Qora gullar kitoblari, 1993 y. ISBN  1-895431-64-6.
• Marsh, Margaret S. Anarxist ayollar 1870-1920 yillar. Filadelfiya: Temple universiteti matbuoti, 1981. ISBN  0-87722-202-9.
• Marshall, Piter. Mumkin bo'lmagan narsalarni talab qilish: Anarxizm tarixi. London: HarperCollins, 1992. ISBN  0-00-217855-9.
• Makkormik, Charlz X. Qizillarni ko'rish: Pitsburg Mill okrugidagi radikallarning federal nazorati, 1917-1921. Pitsburg: Pitsburg universiteti, 1997 yil.
• Morits, Tereza. Dunyodagi eng xavfli ayol: Emma Goldmanning yangi tarjimai holi. Vankuver: Metro kitoblari, 2001 yil. ISBN  0-9681660-7-5.
• Myurrey, Robert K. Qizil qo'rqinch: Milliy isteriyada o'rganish, 1919-1920. Minneapolis: Minnesota universiteti matbuoti, 1955 yil. ISBN  0-313-22673-3
• Xabar, Lui F. O'n to'qqiz yigirma yilgi deportatsiyalar deliryumi: tarixiy rasmiy tajribaning shaxsiy rivoyati. Nyu-York, 1923 yil.
• Sulaymon, Marta. Emma Goldman. Boston: Twayne Publishers, 1987 yil. ISBN  0-8057-7494-7.
• Vayss, Penny A. va Loretta Kensinger, nashrlar. Emma Goldmanning feministik talqinlari. Universitet parki: Pensilvaniya shtati universiteti matbuoti, 2007. ISBN  0-271-02976-5.
• Veksler, Elis. Emma Goldman: Intim hayot. Nyu York: Pantheon kitoblari, 1984. ISBN  0-394-52975-8. Sifatida qayta nashr etilgan Amerikada Emma Goldman. Boston: Beacon Press, 1984. ISBN  0-8070-7003-3.
• Veksler, Elis. Emma Goldman surgunda: Rossiya inqilobidan Ispaniyadagi fuqarolar urushigacha. Boston: Beacon Press, 1989. ISBN  0-8070-7004-1.

Qo'shimcha o'qish

• Avrich, Pol; Avrich, Karen (2012). Sasha va Emma: Aleksandr Berkman va Emma Goldmanning anarxist Odisseyasi. Kembrij, Mass.: Garvard universiteti matbuoti. ISBN  978-0-674-06598-7.

Tashqi havolalar

• Emma Goldman ga kirish Anarxiya arxivlari
• Emma Goldman "Jasoratli ayollar" ko'rgazmasi da Yahudiy ayollari arxiviEmma Goldman tomonidan yaratilgan da Gutenberg loyihasi
• Emma Goldman tomonidan yoki uning asarlari da Internet arxivi
• Emma Goldman tomonidan yaratilgan da LibriVox (jamoat domenidagi audiokitoblar)
• Emma Goldman tomonidan yaratilgan Anarxistlar kutubxonasida
• Emma Goldman asarlari, onlayn
• Emma Goldman hujjatlari loyihasi da Berkli Kaliforniya universiteti
• Emma Goldman hujjatlari da Xalqaro ijtimoiy tarix instituti
• Emma Goldman hujjatlari. Shlezinger kutubxonasi, Radvliff instituti, Garvard universiteti
• Emma Goldman hujjatlari, 1909–1941. Dyuk universiteti Rubenshteyn kutubxonasi
• Emma Goldman hujjatlari da Sofiya Smit to'plami, Smit kollejining maxsus to'plamlari